"Crippled Giant is an excellent summary of Nigerian political history. . . . The work is notable for even-handed analysis of both history and theory. The result is an introduction of the highest quality to the study of Nigerian politics." —African Studies Review "Osaghae, an academic with a refreshingly neutral and understated approach to the maddening follies of his government, has produced a highly readable overview of Nigeria's politics, economy, and foreign relations. Rich in detail, his account is also a useful tour of earlier thematic treatments of the subject." —Foreign Affairs " . . . well-written, coherent narrative and thoughtful, balanced analysis of Nigeria's political history from 1960 to 1996." —A. H. M. Kirk-Greene, St. Antony's College, Oxford Eghosa Osaghae's study leads him to the conclusion that Nigeria's problems are not of recent making but can be traced to structural impediments from colonial times.

Louis Ferdinand Céline (the pseudonym of Louis Destouches) was a famous novelist and ferocious anti-Semitic pamphleteer who rose to fame before Hitler, but perfectly represented the fascist mind-set that swept across Europe between 1932 and 1944. Never a Nazi himself, he was author of Journey to the End of the Night, Death on the Installment Plan, Guignol's Band, Homage to Zola, and a series of "pamphlets." The latter are a potpourri of racist editorials, ballet scenarios, and anti-Semitic confessions so violent that an aesthete like Andre Gide thought them parodies of other anti-Semitic literature. Little wonder the Nazis regarded Céline as a fellow-traveler. He retreated with the Nazis across the Rhine and sought refuge with them, first in Germany and then in Denmark. In 1951, he benefitted from an amnesty as a wounded veteran of both World Wars. Before his death in 1961 he had regained his popularity with the public and was regarded as a classic writer. Now that the body of his work is in translation, Céline's fame in the literary world circles the globe.Céline, perhaps more than any other analysis, helps shed some light on this enigmatic figure. It establishes his literary importance, and, at the same time, examines his anti-Semitism. After a final meeting, Hindus declared that "Celine is a splinter in my mind that I've got either to absorb completely or eject completely." The reader of this fascinating critical memoir of one of the twentieth century's most controversial literary figures is apt to be left with a similar dilemma.

Hindus was fascinated with the antisemitic French author Louis-Ferdinand Céline, then living in exile in Denmark, corresponded with him, and visited him in 1948. Gives his impressions of Céline, who seemed ill and unstable, and reflects on his antisemitism. Céline's tendency to blame the Jews for his career failures and for the poor reception of some of his books appeared as early as 1928. In 1936, convinced that the Jews were leading France into a war which he feared above all else, he attacked them savagely. Although Céline did not collaborate actively, concludes that he was morally guilty of incitement; however, his punishment should be left to his own conscience. Notes that despite Céline's efforts to prevent publication of this book, it contributed to the relatively favorable outcome of his trial, after which he returned to France.

Globalized law brings together disparate strands of study including international political economy, human rights law, and the law of war. Globalization and Law examines international institutions including the WTO, the World Bank, and the IMF and shows how they are linked to the politics of world markets and the politics of war. The book looks at these interactions at the micro level where globalized law can be seen in action, from the politics of oil and human rights in Nigeria to the current war in Iraq and the claim of a just war fought for human rights. Looking at the fate of people worldwide in the context of trends in economic development, the exploitation of human rights regimes, and supposedly humanitarian interventions, we see that many are unhomed by the forces of globalization. Whose humanity lies behind the claims to human rights? Whose interests are best served by the market? Can we ever go home again?