The Hindu sacred order is guarded by the very gods who violate it and the demons who oppose it. This book is a who's who of such transgressive figures, both familiar and unfamiliar, showing their place within the Hindu order that they violate. It is also a reflection of the serious scholarly debate over the nature and composition of this Hindu order. The chapters range from pan-Hindu deities such as Bhairava and Virabhadra to guardian gods of specific regions and lineages and of different goddess cults. Chapters cover violent themes in SAaivite hagiography, the position of Brahmans in relation to cultic carnivorism, guardian heroes in folk epic, the deified dead, the royal mythology of a "criminal caste," and a wide-ranging overview of transgressive sacrality.

The Hindu sacred order is guarded by the very gods who violate it and the demons who oppose it. This book is a who's who of such transgressive figures, both familiar and unfamiliar, showing their place within the Hindu order that they violate. It is also a reflection of the serious scholarly debate over the nature and composition of this Hindu order. The chapters range from pan-Hindu deities such as Bhairava and Virabhadra to guardian gods of specific regions and lineages and of different goddess cults. Chapters cover violent themes in SAaivite hagiography, the position of Brahmans in relation to cultic carnivorism, guardian heroes in folk epic, the deified dead, the royal mythology of a "criminal caste," and a wide-ranging overview of transgressive sacrality.

This book explores the festival of Thaipusam in terms of its own inner dynamics - the traditions and belief structures which ensure the festival's continuing relevance to Malaysian Hindus. It argues that Thaipusam reflects a growing sense of Hindu identity in Malaysia and an as yet inchoate unity. It contends that while the kavadi ritual provides profound meaning at the individual and group level, Thaipusam furnishes a public arena for and gives expression to a powerful Hindu resurgence, largely, though not exclusively, fuelled by Dravidian assertiveness. In situating the festival within the context of a Malaysia dominated by Malay and Islamic power brokers, a society in which both the Indian community and Hinduism are relegated to the margins, the book explores the festival of Thaipusam as a vehicle for mobilization of religious symbols and values which not only simultaneously articulate ethnicity and thus resist the forces which threaten cultural and religious integrity, but which also ultimately signal wider allegiances to the broader politico-cultural world of an imagined, immeasurably rich, and enduring Indo-Hindu civilization.

An exploration and translation of the work of Hindu poet-saint Kāraikkāl Ammaiyār.

A New God examines the worship of a Hindu deity known as Muneeswaran in contemporary Singapore. Sinha's exploration provides an ethnographic documentation of urban-based Hindu religiosity in contemporary Singapore and makes an important contribution to the global study of religion in the diasporas.

Essays on Violence: Pollution, Sacrifice and Madness is an exploration of the intersecting histories of caste and violence in the Indian context foregrounding ideational and temporal continuities and deep linkages between ideas, processes and events by combing historical sources with ethnographic data. Traversing the diverse and conflicting strands in Indian traditions, it traces the centrality of the idea of violence in discourses on sacrificial violence, self, body, evil and danger and their reverberations in critical moments of Indian history. The discourse on caste violence is unpacked through analysis of concepts like danda, matsyanyaya and vadhoavadha, religious and textual exegesis of negation and demonization and historical sites to locate processes of transitions in cultures of violence via the Telangana armed uprising and imagined cartography of the incipient nation. By drawing attention to the nature of caste violence in postcolonial Andhra, the book offers glimpses into the emergence of contradictory pulls in the forging of caste identities, nationhood and the shifts in the subjectivity of outcastes within the context of repressive political culture of postcolonial democratic experience.

Volume X: Tribalore and Folklore Studies contains 36 articles contributed by scholars of eminence in the field. The topics covered in the volume include Folk and Tribalore, economic life of Koya tribe, traditional knowledge of Santal community, impact of Christianity on Indian Tribes, Chenchus of Nallamalais, Kotha tribe of Odisha, Tribal revolt, Folk dances, Folk Theatre, Folk songs and singers, folk literature, narratives and Folk and tribal festivals. The volume serves as a source book for the students, research scholars and teachers of Folk and Tribalore. This volume also highlights the love and affection of Prof. P. Chenna Reddy enjoys in the intellectual world. The felicitation Volume is brought out in a series of 12 independent books covering a total of 460 articles. Every volume contains two sections. The first section contains the biographical sketch of Prof.P.Chenna Reddy, his achievements and contribution to archaeology, history and Society. The second section of each volume is subject specific, E.g., Volume-I on Archaeology, Volume II on Early and Medieval Indian History, Volume III on Modern Indian History, Volume IV on Epigraphy and Numismatics, Volume V on Art , Volume VI on Architecture, Volume VII on Religion and Philosophy, Volume VIII on Economy, Trade and Commerce, Volume IX on Literature, Volume X Tribalore and Folklore, Volume XI Contemporary India and Diaspora, Volume XII, Tourism and contains as many as 460 articles and contributed by renowned scholars