Already a cult classic in Russia, this novel takes the form of a secret KGB-sponsored study in which Professor Raisa O Gibaydulina reports on the (imagined) religious and non-religious sects that have mysteriously sprouted up in the late 1980s Soviet Union. These bizarre groups of fanatics -- among them the Pushkinians, the Steppies, and the Foodniks -- give voice to their deepest thoughts and philosophies. While the sects are at odds with one another, they all share the need to believe in something greater as they face the spiritual vacuum brought about by the imminent collapse of the Soviet Union. Pathos and humour intertwine to create an unforgettable image of the human response to spiritual emptiness that leaves readers wondering how humans will appease their spiritual yearnings in the face of monolithic materialism.

A man that would not let any denomination decide for him what to believe; Charles Fox Parham was drawn by God at a young age. He began to read God's Word with no preconceived knowledge of doctrines or creeds. He maintained that childlike faith into his adult years. In 1900, he helped open a Bible school with the only textbook being the Bible. There was also no tuition charged, and the only requirement was the desire to be obedient to Jesus Christ. On a January night in 1901, the school was gathered in an upper room. They were praying and seeking God with one accord, when suddenly, God poured out the Holy Spirit. They began to speak in other tongues as the Spirit gave the ability. Read the story of how God transcended denominational lines giving birth to the modern Pentecostal movement. As well as many other teachings and beliefs of Charles Parham- A voice crying in the wilderness. Reprinted and Edited.

"Cries in the New Wilderness presents a completely new view of the spiritual life of Russian society...The book is full of tragicomic tension and brings to mind the multivoiced novels of Dostoevsky."--Ilya Kabakov Inside the disintegrating Soviet Union, a professor compiles "The New Sectarianism," a classified manual of manifestos, articles, and sermons by members of banned religious sects--from the mystical Thingwrights and the absurdist Folls to the messianic Khazarists and the doomsday Steppies. Cries in the New Wilderness is filled with the voices of these groups. As a counterpoint to this medley of comic, grotesque, poetic, banal, poignant, and harrowing voices is the voice of the commentator, Professor Gibaydulina, who struggles to maintain the objectivity of her scientific atheism in the face of an amazing variety of religious experiences. Epstein's depiction of the inner drama of Gibaydulina's response to the crumbling of the Soviet Union and her quest for a new, creative atheism adds a tragic note to his polyphonic work. Mikhail Epstein's Cries in the New Wilderness is a work of extraordinary artistic and philosophical imagination, begun in Moscow in the mid-1980s and now available for the first time in English translation in an expanded version. Drawing on his own participation in Moscow's intellectual associations and in expeditions to study popular religious beliefs in southern Russia and Ukraine, Epstein recreates the spiritual experience of a whole Russian generation. His is not a documentary book, however, but a "comedy of ideas," in which he constructs from the voices he hears in the culture around him the religious and philosophical worldviews of Foodniks and Domesticans, Arkists and Bloodbrothers, Atheans and Good-believers, Steppies and Pushkinians. An award-winning essayist and critic, Mikhail Epstein has been compared to Jorge Luis Borges for his literary inventiveness and to Walter Benjamin for his acute observation of cultural phenomena. Transcending genres and disciplines, Cries in the New Wilderness is a brilliantly original work, a "virtual document" that illuminates the spiritual condition of the Soviet Union as it reveals unsuspected affinities between Russian and American culture. In the mirror of Soviet society, we recognize our own enthusiasm for alternative spiritual experiences, our worship of technology, our doomsday cults. We may also recognize that we ourselves are participants in many of the sects Mikhail Epstein describes, sects that seem at first fantastic and outlandish, but prove to be the religious basis of our own lives. "The prolific, inexhaustibly inventive Mikhail Epstein has produced a novel--almost. Cries in the New Wildnerness is fiction, but (according to Epstein's own philosophy of 'possibilism') not untrue: it has merely realized some of the vital potentials of post-atheistic Russian culture, where people thirst for a faith that can sacralize everyday practices while at the same time endorse a transcendent Whole. Whether you do Russia for a living or simply love the spectacle of dullness broken up into a thousand crazy glittering points of light, you will recognize, in reading it, a passion of your own."--Caryl Emerson, Princeton University "Mikhail Epstein is probably the most important figure in Russian literary theory in the post-Bakhtin, post-Lotman era. What he has to say is of great interest to everyone interested in cultural studies."--Walter Laqueur, Chairman, Center for Strategic and International Studies "Borgesian in its design, Cries in the New Wilderness is the best example of that rare genre of theological fantasy that strikes a precise equilibrium between search for God and struggle against God."--Alexander Genis, author of Red Bread

For the first time in softcover, Edward Abbey's last book, a collection of unforgettable barbs of wisdom from the best-selling author of The Monkey Wrench Gang. Notes from a Secret Journal Edward Abbey on: Government-"Terrorism: deadly violence against humans and other living things, usually conducted by a government against its own people." Sex-"How to Avoid Pleurisy: Never make love to a girl named Candy on the tailgate of a half-ton Ford pickup during a chill rain in April out of Grandview Point in San Juan County, Utah." New York City-"New Yorkers like to boast that if you can survive in New York, you can survive anywhere. But if you can survive anywhere, why live in New York?" Literature-"Henry James. Our finest lady novelist."