In his lifetime, John Herschel was Britain’s best-known natural philosopher, a world celebrity, and arguably the first modern scientist of the generation in which the term itself was invented. The polymath son of William Herschel, discoverer of Uranus and constructor of the world’s largest telescopes, Herschel took highest honors as a student at Cambridge, conducted groundbreaking work in chemistry and optics, helped establish a mathematical revolution, extended his father’s astronomical surveys to the entire sky, and wrote the popular texts by which a generation of readers learned what it meant to do science. Along the way, Herschel gave to natural philosophy the contours of modern science, defining scientific theories as “creatures of reason rather than of sense.” His creatures of reason could also refer to a new type of scientific practitioner: the natural philosopher beginning to transition into the modern scientist. With this book, Stephen Case encompasses Herschel’s impact on mathematics, chemistry, geology, and optics as well as the organization of science and its relation to government, society, and culture, revealing Herschel’s transformation of the practice of science itself. Drawing on his unpublished manuscripts, correspondence, and notebooks from archives in London, Cambridge, and Austin, this book contributes significantly to our understanding of the early life and career of the nineteenth century’s most influential natural philosopher.

In this acclaimed book, Scruton takes the issues relating to vivisection, hunting, animal testing and BSE and places them in a wider framework of thought and feeling. Now available in paperback

Presents a compelling new view of our moral relationships to the other animals

Those who believe in God often puzzle over how God could permit evil and suffering in the world. Nature Red in Tooth and Claw focuses specifically on non-human animal suffering, and whether or not it raises problems for belief in the existence of a perfectly good creator.

The first collection of essays on Aristotle's philosophy of human nature, covering the metaphysical, biological and ethical works.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

Lucinda Cole’s Imperfect Creatures offers the first full-length study of the shifting, unstable, but foundational status of “vermin” as creatures and category in the early modern literary, scientific, and political imagination. In the space between theology and an emergent empiricism, Cole’s argument engages a wide historical swath of canonical early modern literary texts—William Shakespeare’s Macbeth, Christopher Marlowe’s The Jew of Malta, Abraham Cowley’s The Plagues of Egypt, Thomas Shadwell’s The Virtuoso, the Earl of Rochester’s “A Ramble in St. James’s Park,” and Daniel Defoe’s Robinson Crusoe and Journal of the Plague Year—alongside other nonliterary primary sources and under-examined archival materials from the period, including treatises on animal trials, grain shortages, rabies, and comparative neuroanatomy. As Cole illustrates, human health and demographic problems—notably those of feeding populations periodically stricken by hunger, disease, and famine—were tied to larger questions about food supplies, property laws, national identity, and the theological imperatives that underwrote humankind’s claim to dominion over the animal kingdom. In this context, Cole’s study indicates, so-called “vermin” occupied liminal spaces between subject and object, nature and animal, animal and the devil, the devil and disease—even reason and madness. This verminous discourse formed a foundational category used to carve out humankind’s relationship to an unpredictable, irrational natural world, but it evolved into a form for thinking about not merely animals but anything that threatened the health of the body politic—humans, animals, and even thoughts.