Today as you read this book, focus on God. Creation Calls Attention To The Creator. You and I were on God’s mind when he created us. Ask yourself, “Why should I hide the breath of God in me?” This breath was given to be used to build The Kingdom Of God. Crying out in this world is a general reminder of God to always be remembered. It was given to speak life, to build-up, encourage, and warn those that are in danger. What is the breath of God? The breath of God is life-giving; it is a life force, his energy and intentions through his mind work, through the power of the Holy Spirit emanating Yahweh (God) the Heavenly Father. God is three persons. He is He that contains the Breath. The evidence of this breath is in Genesis. As God spoke, using his breath, the world came into being. Light, water, and living things came into breathing. It’s God’s power that puts all things in motion. The breath of God is a cleansing. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul(Genesis 4:7(NKJV)). So mankind should ask yourself. How can I hide the breath of God? You can hide the breath of God by not compelling your family or someone you know to become a believer. So, why should you hide the breath of God? You shouldn’t because if you reread the top of this paragraph it will tell you why you shouldn’t. How could you not be in awe of the one that created you and the world in which you live in. Psalm 150:6 says Let everything that has breath praise the Lord. So we must use our voice to enforce, and decree and declare in whatsoever God releases us to do so in. God is the Living Word.

This handbook surveys the many relationships between scientific studies of the world around us and Christian concepts of the Divine from the ancient Greeks to modern ecotheology. From Augustine to Hildegard of Bingen, Genesis to Frederick Douglass, and physics to sociology, this volume opens the intersections of Christian theology and science to new concepts, voices, and futures. The central goal of the handbook is to bring new perspectives to the foreground of Christian theological engagement with science, and to highlight the many engagements today that are not often identified as 'science-theology' discussions. The handbook thus includes several aspects not found in previous handbooks on the same topic: significant representation from the three major branches of Christianity-Orthodox, Roman Catholic, and Protestant; multiple essays on areas of modern science not traditionally part of the “theology and science” dialogue, such as discussions of race, medicine, and sociology; a collection of essays on historical theologians' approaches to nature and science. T&T Clark Handbook to Christian Theology and the Modern Sciences is divided into 3 sections: historical explorations, encompassing a eleven chapters from Aristotle to Frederick Douglass; Catholic, Protestant, and Orthodox surveys of theology-science scholarship in the 20th and 21st centuries; and ten explorations in Christian theology today, from Einsteinian physics to decolonial sociology. The 24 chapters than span the volume offer the reader, whether scholar, student, or layperson, an essential resource for any future conversations around science and Christian theology.

Characters are made, scripted, and invented, but Creators and Created Beings in Twentieth-Century Latin American Fiction explores what occurs when literary creations become creators themselves. Representing Latin American fiction’s increasingly skeptical gaze in the early- to mid- twentieth century, these literary creators breach the metafictional frame in order to problematize themes including life and death, gender and sexuality, and technology. Drawing upon a diverse range of literary works by canonical and non-canonical authors including Jorge Luis Borges, Horacio Quiroga, Carlos Onetti, Julio Cortázar, María Luisa Bombal, Carlos Fuentes, Roberto Arlt, Juan José Arreola, Eduardo Ladislao Holmberg, Clemente Palma, Adolfo Bioy Casares, and Pedro Angelici, this study excavates critical ontological and epistemological inquiries and delves into questions of identity, power, scientific knowledge, and the transformative nature of fiction.

Charles Darwin's On the Origin of Species has changed the landscape of religious thought in many ways. There is a widespread assumption that before Darwin, all Christians believed that the world was created some 6,000 years ago over a period of 6 days. After Darwin, the first chapters of Genesis were either rejected totally by skeptics or defended vehemently in scientific creationism. This book tells a very different story. Bringing together contributions from biblical scholars, historians and contemporary theologians, it is demonstrated that both Jewish and Christian scholars read Genesis in a non-literal way long before Darwin. Even during the nineteenth century, there was a wide range of responses from religious believers towards evolution, many of them very positive. Stephen C. Barton and David Wilkinson argue that being receptive to the continuing relevance of Genesis today regarding questions of gender, cosmology, and the environment is a lively option.

Democratic Anxieties: Same-Sex Marriage, Death, and Citizenship takes contemporary opposition to same-sex marriage as a starting point to consider anxieties about sex and death within conceptions of democratic citizenship. It pursues a less anxious democratic citizenship in creative readings of Jean-Jacques Rousseau, Hannah Arendt, and Friedrich Nietzsche, and demonstrates how developing an appreciation of mortality is essential to the continued pluralization of democracy.

The Pentecostal movement has had an incredible impact on the shape of worldwide Christianity in the past century. Estimates are that Pentecostals and charismatics make up approximately one-fourth of Christians worldwide, and the numbers are only expected to grow. With these developments comes the need for thoughtful Christians of all persuasions to better understand Pentecostal theology. In fact, Amos Yong believes that Pentecostal theology can be a great gift to the church at large. Yong presents a thoroughly Pentecostal theology of salvation, the church, the nature of God, and creation. He also provides a fascinating survey of the state of worldwide Pentecostalism, examining how Pentecostal theology is influencing Christian churches in other countries.