The Bible promises the renewal of all creation--a new heaven and earth--based on the incarnation, life, death, and resurrection of Jesus Christ. For centuries this promise has been sidelined or misunderstood because of the church's failure to grasp the full meaning of biblical teachings on creation and new creation. The Bible tells the story of the broken and restored relationship between God, people, and land, not just God and people. This is the full gospel, and it has the power to heal the church's long theological divorce between earth and heaven. Jesus' resurrection in the power of the Holy Spirit is the key, and the church as Christ's body is the primary means by which God is reconciling all things through Jesus Christ. Jesus' ultimate healing of all creation is the great hope and promise of the gospel, and he calls the church to be his healing community now through evangelism, discipleship, and prophetic mission.

Christians trying to "save the planet" have to relate "creation" with "salvation." This volume explores the ways in which this task is approached by a wide range of recent theological movements.

Christians trying to "save the planet" have to relate "creation" with "salvation." This volume explores the ways in which classic theologies have approached these tasks.

Creation, Covenant, Sin, and Salvation is a primer for biblical theology that is accessible to lay readers of all ages. This is the ideal book for those seeking a short, accessible synopsis of the Christian worldview. Sprinkled with anecdotes and illustrations, the book eases readers into a succinct yet comprehensive discussion of biblical thought. The final chapter explains the authority, practical value, and intended purpose of Scripture. Meadors inspires readers to think critically about the real life believability of the Christian faith, especially its intellectual coherence. In keeping with biblical theology, the book affirms the continuity of biblical revelation from beginning to end before consummating in the resurrection of the dead and God's restoration of all creation.

This book is based on Anthony M. Moore's doctoral thesis, 'The Theme of Creation in the Fourth Gospel' (University of Leeds, 2010).

Salvation history can be thought of as twofold: one is that God Himself personally takes action and the other is God has humans act. An example of the latter is Exodus in which God had Moses lead the Israelites from Egypt to Canaan. The skin garment that God made with slain animals for the fallen Adam is an example of the former. Adam's fall is the very starting point of God's saving acts in human history. In His saving acts, God utilized his sin as the means of salvation. However, God's plan on saving human beings began far ahead of the creation of Adam, for omniscient God already knew of Adam's fall before the world had begun. As Apostle Peter confirms, God's will to save lost sinners was planned from the very beginning and Jesus Christ was chosen before the creation of the world as our Savior. In His saving plan, Almighty God reversed all the negatives that would arise from Adam's fall into positives, triumphing over them by the cross. We need to be clothed in the robe of righteousness, the garments of salvation through Jesus Christ. The fig leaf coverings sewn by human efforts cannot cover our nakedness. In essence, the grace of salvation originates from God, not from fallible humans. Current human history has been heading towards a thorough restoration of God's image. When the full and perfect restoration of God's image is accomplished, salvation history will finally be complete. Although heavily infected by sin, we have constantly been advancing towards the perfect restoration of God's image and likeness. When Jesus Christ returns to us, our defiled image of God will be transformed into His perfect likeness. On the day when He appears, as Apostle John says, we shall be like Him. That day will be the very end of human history. On that very day, at long last, God's redemptive plan will be completed.