More than 25 years have passed since South Africans were being shot or hacked or burned to death in political violence, and the memory of the trauma has faded. Nevertheless, some 20 500 people were killed between 1984 and 1994. Conventional wisdom has it that most died as a result of the ANC's people's war. Many books have been written on South Africa's political transition, but none has dealt adequately with the people's war. This book does. It shows the extraordinary success of the people's war in giving the ANC a virtual monopoly on power, as well as the great cost at which this was done. The high price of it is still being paid. Apart from the terror and killings it sparked at the time, the people's war set in motion forces that cannot easily be tamed. Violence, once unleashed, is not easy to stamp out. 'Ungovernability', once generated, is not readily reversed. For this new edition, Anthea Jeffery has revised and abridged her seminal work. She has also included a brief overview of the ANC's National Democratic Revolution for which the people's war was intended to prepare the way. Since 1994, the NDR has been implemented in many different spheres. It is now being speeded up in its second and more radical phase.

Why has the 'people's war' been such a durable and attractive myth? Creating the people's war examines how civil defence personnel engaged with this narrative during the war and in the following decades to answer this question. Civil defence was the most significant voluntary organisation of the Second World War, involving millions of men and women of every class, generation and locality in Britain. This book shows how local communities of civil defence personnel co-developed narratives about the value of their work which challenged hierarchies of war service. In their social groups volunteers wrote themselves into the 'people's war' and invested it with meaning, creating national identity from the bottom up. Community was both central to these representations and vital for their production.

War Against the People focuses on Israel's unique role in international affairs, highlighting how it promotes a global system of militarism and domestic control – a form of "global Palestine." Jeff Halper investigates how Israel exports the weaponry and techniques of occupation. He shows how it uses the West Bank and Gaza as a "laboratory" for the development of these weapons, instruments of population control and models of permanent pacification. These are used not only to armies but internal security agencies and police forces as well. Halper locates Israel's system of pacification within the broader project of global "transcapital pacification." War Against the People provides a valuable window into the workings of pacification on a global level and the latest in military and counter-insurgency doctrine, outlining critical aspects of global politics that activists often miss in their struggle for global justice.

This collection includes the major writings of General Giap, who, on the evidence of his record as well as his theoretical work, has long been recognized as one of the military geniuses of modern times. The book includes writings from the 1940s to the end of the 1960s.

By providing a rich ethnography of wartime social processes in the former Maoist heartland of Nepal, this book explores how the Maoist People's War (1996–2006) transformed Nepali society. Drawing on long-term fieldwork with people who were located at the epicentre of the conflict, including both ardent Maoist supporters and 'reluctant rebels', it explores how a remote Himalayan village was forged as the centre of the Maoist rebellion, how its inhabitants coped with the situation of war and the Maoist regime of governance, and how they came to embrace the Maoist project and maintain ordinary life amidst the war while living in a guerilla enclave. By focusing on people's everyday lives, the book illuminates how the everyday became a primary site of revolution of crafting new subjectivities, introducing 'new' social practices and displacing the 'old' ones, and reconfiguring the ways that people act in and think about the world through the process of 'embodied change'.