In recent years, over one million Canadians have claimed Polish heritage - a significant population increase since the first group of Poles came from Prussian-occupied Poland and settled in Wilno, Ontario, west of Ottawa in 1858. For over a century, descendants from this community thought of themselves as Polish, but this began to change in the 1980s due to the work of a descendant priest who emphasized the community’s origins in Poland’s Kashubia region. What resulted was the reinvention of ethnicity concurrent with a similar movement in northern Poland. Creating Kashubia chronicles more than one hundred and fifty years of history, identity, and memory and challenges the historiography of migration and settlement in the region. For decades, authors from outside Wilno, as well as community insiders, have written histories without using the other’s stores of knowledge. Joshua Blank combines primary archival material and oral history with national narratives and a rich secondary literature to reimagine the period. He examines the socio-political and religious forces in Prussia, delves into the world of emigrant recruitment, and analyzes the trans-Atlantic voyage. In doing so, Blank challenges old narratives and traces the refashioning of the community’s ethnic identity from Polish to Kashubian. An illuminating study, Creating Kashubia shows how changing identities and the politics of ethnic memory are locally situated yet transnationally influenced.

The Kashubs, a regional autochthonous group inhabiting northern Poland, represent one of the most dynamic ethnic groups in Europe. As a community, they have undergone significant political, social, economic and cultural change over the last hundred years. At the beginning of the twentieth century, the Kashubs were citizens of Germany. In the period between the two World Wars they were divided between three political entities: the Republic of Poland, the Free City of Danzig and Germany. During the Second World War, many Kashubs were murdered, and communist Poland subsequently tried to destroy the social ties that bound the community together. The year 1989 finally brought about a democratic breakthrough, at which point the Kashubs became actively engaged in the construction of their regional identity, with the Kashubian language performing a particularly important role.<BR> This volume is the first scholarly monograph on the history, culture and language of the Kashubs to be published in English since 1935. The book systematically explores the most important aspects of Kashubian identity - national, regional, linguistic, cultural and religious - from both historical and contemporary perspectives.

After the end of communism and the breakups of the studiously anational polities of the Soviet Union and Yugoslavia into successor nation-states, nationalism and ethnicity returned to the fore of international politics. Earlier these forces had been relegated to the back burner of history when the Cold War struggle unfolded. But even then the process of decolonization had been none other but the gradual globalization of the nation and nation-state as the most legitimate forms of modern-day peoplehood and statehood. At present, nationalism is the sole uncontested global ideology of statehood legitimization. The ethnic variety of this ideology also forms the basis upon which stateless groups reinvent themselves as nations in order to be able to lay claim to territorial autonomy or separate statehood. This volume inaugurates a new Peter Lang book series, Nationalisms across the Globe, devoted to these burning issues, which shall influence the near future of the world. From a geographical perspective, this collection focuses mainly on Central and Eastern Europe and also Southern Africa. Significantly it also proposes novel theoretical approaches to the phenomena of nationalism and ethnicity.

A collaborative work written by academics working in the field of language endangerment and members of indigenous communities acting on the frontline of language support and maintenance, this volume offers a unique perspective on how the development and implementation of language policy and planning impact on endangered languages.

Between 1914 and 1918, many Irish Catholics in Canada found themselves in a vulnerable position. Not only was the Great War slaughtering millions, but tension and violence was mounting in Ireland over the question of independence from Britain and Home Rule. For Canada’s Irish Catholics, thwarting Prussian militarism was a way to prove that small nations, like Ireland, could be free from larger occupying countries. Yet, even as tens of thousands of Irish Catholic men and women rallied to the call to arms and supported government efforts to win the war, many Canadians still doubted their loyalty to the Empire. Retracing the struggles of Irish Catholics as they fought Canada’s enemies in Europe while defending themselves against charges of disloyalty at home, The Imperial Irish explores the development and fraying of interfaith and intercultural relationships between Irish Catholics, French Canadian Catholics, and non-Catholics throughout the course of the Great War. Mark McGowan contrasts Irish Canadian Catholics' beliefs with the neutrality of Pope Benedict XV, the supposed pro-Austrian sympathies of many immigrants from central Europe, Irish republicans inciting rebellion in Ireland, and the perceived indifference to the war by French Canadian Catholics, and argues that, for the most part, Irish Catholics in Canada demonstrated strong support for the imperial war effort by recruiting in large numbers. He further investigates their religious lives within the Canadian Expeditionary Force, the spiritual resources available to them, and church and lay leaders’ negotiation of the sensitive political developments in Ireland that coincided with the war effort. Grounded in research from dozens of archives as well as census data and personnel records, The Imperial Irish explores stirring conflicts that threatened to irreparably divide Canada along religious and linguistic lines.

A General in Virtual Reality Warfare, Now He Was in Danger of Becoming a Low-Ranking Corpse in Realtime! New Kashubia was a planet rich in heavy metals, but utterly lacking in carbon, oxygen, and hydrogen. Even dirt had to be imported at great expense. The colonists, moved there from Earth against their will, lived in tunnels drilled through solid gold but still were the poorest people in the universe. Since their only resource was people, they sent draftees out as mercenaries, fighting in tanks in symbiosis with a highly intelligent computer. And Mickolai Derdowski had fought bravely and brilliantly for nearly a decade, losing many friends in the process, and risen to the rank of General¾he thought. But then he found out that it was all in virtual reality. The war had been faked, no one had died, and he was still just a tank commander, not a general at all. But New Kashubia had been well paid by the planet that had hired the mercenaries for the war they had faked, severe food rationing back home was no longer necessary, and people could now afford such extravagant luxuries as food, homes and clothing. There was just one problem. A real war was looming on the horizon and this one couldn't be settled in cyberspace. A lot of people might get really, permanently killed. Such as Mickolai.. .. At the publisher's request, this title is sold without DRM (Digital Rights Management).

As a historical and religious term "diaspora" has existed for many years, but it only became an academic and analytical concept in the 1980s and ’90s. Within its various usages, two broad directions stand out: diaspora as a dispersion of people from an original homeland, and diaspora as a claim of identity that expresses a form of belonging and also keeps alive a sense of difference. Between Dispersion and Belonging critically assesses the meaning and practice of diaspora first by engaging with the theoretical life histories of the concept, and then by examining a range of historical case studies. Essays in this volume draw from diaspora formations in the pre-modern Indian Ocean region, read diaspora against the concept of indigeneity in the Americas, reassess the claim for a Swedish diaspora, interrogate the notion of an "invisible" English diaspora in the Atlantic world, calibrate the meaning of the Irish diaspora in North America, and consider the case for a global Indian indentured-labour diaspora. Through these studies the contributors demonstrate that an inherent appeal to globality is central to modern formulations of diaspora. They are not global in the sense that diasporas span the entire globe, rather they are global precisely because they are not bound by arbitrary geopolitical units. In examining the ways in which academic and larger society discuss diaspora, Between Dispersion and Belonging presents a critique of modern historiography and positions that critique in the shape of global history. Contributors include William Safran (University of Colorado Boulder), James T. Carson (Queen's University), Eivind H. Seland (University of Bergen), Don MacRaild (University of Ulster), and Rankin Sherling (Marion Military Institute: the Military College of Alabama).