A proposal designed to illustrate the worth of explicitly tradition-directed inquiry, as well as the fruitfulness of comparative inquiries in philosophical theology.

In a fast-paced world overloaded with technology and information, it can be difficult to remember who we are as God’s children. We are called not only to do, to build, and to accomplish, but to be and to love in freedom. Embracing that deeper call requires courage, mired as we are in our own weaknesses as well as the increasing manipulation of others. Yet from the beginning God offers us a life full of love and happiness with Him. At the core of this gift is our freedom and we must struggle to maintain it, defend it, and grow continually in it. In Made for Freedom, author Jutta Burggraf offers a penetrating meditation on freedom and its importance in the life of a Christian. She explains that our ultimate happiness is a result of a humble “yes” to God’s gift of our very selves, accepting both the light and the darkness of who we are. From there, we can go a step further to accept God’s love and invite Him, and only Him to fill the gaps with love and healing. With this humble but honest perspective, we can choose to love ourselves as God loves us, and in turn, to love others.

Why does the world speak English? Why does every country at least pretend to aspire to representative government, personal freedom, and an independent judiciary? In The New Road to Serfdom, British politician Daniel Hannan exhorted Americans not to abandon the principles that have made our country great. Inventing Freedom is a much more ambitious account of the historical origin and spread of those principles, and their role in creating a sphere of economic and political liberty that is as crucial as it is imperiled. According to Hannan, the ideas and institutions we consider essential to maintaining and preserving our freedoms—individual rights, private property, the rule of law, and the institutions of representative government—are not broadly "Western" in the usual sense of the term. Rather they are the legacy of a very specific tradition, one that was born in England and that we Americans, along with other former British colonies, inherited. The first English kingdoms, as they emerged from the Dark Ages, already had unique characteristics that would develop into what we now call constitutional government. By the tenth century, a thousand years before most modern countries, England was a nation-state whose people were already starting to define themselves with reference to inherited common-law rights. The story of liberty is the story of how that model triumphed. How, repressed after the Norman Conquest, it reasserted itself; how it developed during the civil wars of the seventeenth and eighteenth centuries into the modern liberal-democratic tradition; how it was enshrined in a series of landmark victories—the Magna Carta, the English Civil War, the Glorious Revolution, the U.S. Constitution—and how it came to defeat every international rival. Yet there was nothing inevitable about it. Anglosphere values could easily have been snuffed out in the 1940s. And they would not be ascendant today if the Cold War had ended differently. Today we see those ideas abandoned and scorned in the places where they once went unchallenged. The current U.S. president, in particular, seems determined to deride and traduce the Anglosphere values that the Founders took for granted. Inventing Freedom explains why the extraordinary idea that the state was the servant, not the ruler, of the individual evolved uniquely in the English-speaking world. It is a chronicle of the success of Anglosphere exceptionalism. And it is offered at a time that may turn out to be the end of the age of political freedom.

When members of the founding generation protested against British authority, debated separation, and then ratified the Constitution, they formed the American political character we know today-raucous, intemperate, and often mean-spirited. Revolutionary Dissent brings alive a world of colorful and stormy protests that included effigies, pamphlets, songs, sermons, cartoons, letters and liberty trees. Solomon explores through a series of chronological narratives how Americans of the Revolutionary period employed robust speech against the British and against each other. Uninhibited dissent provided a distinctly American meaning to the First Amendment's guarantees of freedom of speech and press at a time when the legal doctrine inherited from England allowed prosecutions of those who criticized government. Solomon discovers the wellspring in our revolutionary past for today's satirists like Jon Stewart and Stephen Colbert, pundits like Rush Limbaugh and Keith Olbermann, and protests like flag burning and street demonstrations. From the inflammatory engravings of Paul Revere, the political theater of Alexander McDougall, the liberty tree protests of Ebenezer McIntosh and the oratory of Patrick Henry, Solomon shares the stories of the dissenters who created the American idea of the liberty of thought. This is truly a revelatory work on the history of free expression in America.

God’s code of conduct is as relevant and insistent today as it’s always been. The landscape of contemporary society reveals that we neither know nor care much about the Law of God. There is: A general lawlessness in the lives of professing Christians. An absence of the fear of God in public worship and private living. A growing confidence in ourselves and doubt concerning God and His Word. Amidst this moral crisis, the message of the Ten Commandments can give us order, direction, and hope. With dynamic implications for how each of us lives every day, Pathway to Freedom will challenge you to think long and hard about the significance of God’s Law. “We have entered into a time of moral crisis in our culture and in the church as well. Stories about divorce, adultery, and the individualized picking and choosing of doctrines abound. Pathway to Freedom is forthright and necessary teaching that today’s church cannot afford to ignore. How now shall we live? The beginning of the answer must be in obedience to God’s moral law summarized in the Ten Commandments.” —CHARLES COLSON, PRISON FELLOWSHIP MINISTRIES, WASHINGTON, D.C.

Historians' conception of plantation life in the American South, both post- and antebellum, derives almost exclusively from the written record, hence mainly from the white owners' perspectives. In Creating Freedom, historical archaeologist Laurie Wilkie pulls the half-opened curtain wider by seeking out the experiences of the majority of people who made their home on plantations: the African American laborers. Specifically, Wilkie examines the lives of four black families who lived at Oakley Plantation in south Louisiana's West Feliciana Parish over the course of one hundred years. Using an innovative blend of archaeological evidence and oral interviews, as well as written documents, she builds a composite of their daily existence that is at once riveting and humanizing in its detail and invaluable in its broader applications. Creating Freedom is in part Wilkie's attempt to understand how African Americans at Oakley Plantation, and by extension most southern blacks, endured the violence and oppression of slavery, Reconstruction, and Jim Crow. It is through their material culture, enhanced by a range of other data, that she descries the complex but uplifting process by which they retained their ties to a cultural past while renegotiating their identity as free persons.

In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.