Montgomery County never fails to surprise the visitor with its unique and varied history. Even local residents are often unaware of some of their county heritage. Anyone who spends some time in Crawfordsville will eventually know about General Lew Wallace, author of the one-time bestseller Ben-Hur, as well as Senator Henry Lane, who helped found the Republican Party and get Abraham Lincoln nominated for the presidency. Wabash College was founded here in 1832 and is one of the two remaining all-male colleges in the nation -- with the dubious honor of having fired Ezra Pound before he went on to fame as a poet. The Hidden History of Montgomery County will touch upon such topics but will also bring to light many of the area's other deserving stories.

A Korean-American adoptee fights to be with the one she loves while coming to terms with her new identity in this enthralling romantic drama and sequel to Heart and Seoul by USA Today bestselling author Jen Frederick. When Hara Wilson lands in Seoul to find her birth mother, she doesn’t plan on falling in love with the first man she lays eyes on, but Choi Yujun is irresistible. If his broad shoulders and dimples weren’t enough, Choi Yujun is the most genuine, decent, gorgeous guy to exist. Too bad he’s also her stepbrother. Fate brought her to the Choi doorstep but the gift of family comes with burdens. A job in her mother’s company has perks of endless company dinners and super resentful coworkers. A new country means learning a new language which twenty-five year old Hara is finding to be a Herculean task. A forbidden love means having to choose between her birth family or Choi Yujun. All Hara wanted was to find a place to belong in this world—but in order to have it all, she’ll have to risk it all.

In books, television programs, and films, Jewish men are often depicted as erudite, comedic, malleable, and non-threatening -- somewhere between Clark Kent and the early Woody Allen. Yet as Warren Rosenberg shows in this illuminating study, this widespread cultural image is not only overly simplistic, it is at odds with a legacy of Jewish male violence that goes back to the first chapters of Genesis when Cain slew Abel. From Biblical depictions of heroic warriors like King David to the medieval Jewish legend of the Golem (a fierce man of clay created by Cabalistic magic) to the fictional Alexander Portnoy, Jewish ideas of manhood reflect a simultaneous resistance and attraction to violence. According to Rosenberg, it is an ambivalence shaped by millennia of oppression as well as by the clash of Western ideas of masculinity with Eastern European rabbinical injunctions against violent action. The result has been not only gender confusion, but a suppressed rage evident in a broad range of texts created by Jewish men, from nineteenth-century Yiddish stories to contemporary Hollywood films. Isaac Babel, Henry Roth, Norman Mailer, Saul Bellow, Philip Roth, David Mamet, Barry Levinson, and Steven Spielberg are just some of the writers and filmmakers whose lives and works are marked by this legacy of rage. Yet if the need to affirm masculinity through violence remains an unacknowledged aspect of Jewish male identity, Rosenberg argues, it is not a historical inevitability. As the work of Cynthia Ozick and Tony Kushner suggests, it is possible to construct new ideas of Jewish manhood by exposing the hidden fallacies of the old.