In 1 Corinthians 11, the Apostle Paul provides important instructions about two symbolic practices within Christianity. The most well-known of these practices is the Lord's Supper, found in the second half of 1 Corinthians 11. However, in the first half of the same chapter, Paul teaches about the relationships between God and His people. He explains that these relationships -- and the glory of the Lord -- are symbolically represented when men and women cover (or uncover) their heads during times of prayer. God uses Scripture to provide His good direction in the lives of His people – but how should believers today respond to this passage? What does it take to gain a well-grounded understanding of the practice that Paul is discussing? And why did it matter to God whether or not Christian women covered their heads when they prayed? This book carefully navigates these questions by considering the relevant details of both the New Testament passage and First Century Corinthian culture. ======= This book is a companion volume to the book, "Headcovering Throughout Christian History."

The Bible has a way of shocking us. If Americans could still blush, we might blush at the words, "Rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love" (Proverbs 5:18-19). But, of course, sin always tries to trash God's gifts. So we can't just celebrate sex for what God made it to be; we have to fight what sin turned it into. The contributors to this unique volume encourage you to do both: celebrate and struggle. This book has something for all-men and women, married and single-from contributors like John Piper, C. J. and Carolyn Mahaney, Mark Dever, Al Mohler, Carolyn McCulley, and others.

What the Person and Work of Jesus Really Means Christians, rightly called "people of the cross," look to Jesus's death and resurrection as the central points of his earthly mission. But in order to understand more fully the person and work of Christ, it's important for believers to fix their minds on his entire ministry—his life, death, resurrection, and ongoing ministry today—and not solely on his work on the cross. In Man of Sorrows, King of Glory, Jonty Rhodes uses the traditional roles of Jesus as prophet, priest, and king (often referred to as his "threefold office") to show how his whole life—in humiliation on earth and now exaltation in glory— is lived for us. As believers explore Jesus's life, death, resurrection, and ascension, they will develop a holistic portrait of the Messiah and a deeper appreciation for God's plan to reclaim sinners.

Have you ever wondered why some women cover their heads in church, while men remove their hats? Have you thought about what this practice means and where it came from? It's not something that was picked up from the surrounding culture. Instead, it comes directly from 1 Corinthians 11 (in the Bible) where this practice is explained in surprising depth. In fifteen consecutive verses, the Apostle Paul explains and defends the practice of head covering. He appeals to apostolic tradition, to the created roles of men and women, to angels, to nature, and to the church's exclusive position on this topic. Though head covering was practiced by the majority of Christians throughout Church history, it is now practiced only by a small minority. However, today many Christians are rediscovering this ancient practice, fueling a resurgence of head covering during church gatherings. From the founder of the Head Covering Movement comes "Head Covering: A Forgotten Christian Practice for Modern Times." In this book, Jeremy Gardiner will walk you through the Scriptures so you will see how this symbol beautifully depicts the created differences between men and women. You'll hear the history of head covering, showing that it wasn't until the feminist revolution that this practice fell out of favor in the Western church. The most popular objections (the cultural view, the long hair view, and charges of legalism) are all answered in-depth. Finally, the book addresses practical questions regarding how this is to be carried out. For too long, head covering has been neglected and stereotyped. Unfair associations with cults, legalism, unsophisticated theology, and frumpiness have turned many people off. We want to move past these stereotypes and into Scripture-because contrary to those views, head covering is biblical, beautiful, and relevant. This is not some new strange doctrine. This is a practice with an early and long history that is firmly based in the Bible. The rejection of this symbol is new, setting modern generations apart from the majority of believers throughout Church history. It's time we changed that. Endorsements Jeremy Gardiner has written a thoughtful and helpful argument from Scripture and church history for women to cover their heads in worship. This book deserves a fair hearing from all who desire to obey God's Word in whatever it teaches. -Dr. Joel Beeke, president of Puritan Reformed Theological Seminary Jeremy Gardiner's book gently, respectfully, and accurately addresses all of the questions I had as I grappled with the passage in 1 Corinthians 11 on head covering. I appreciate his careful and thorough exegesis of the passage and his willingness to tackle all of the current objections and alternate views on the subject. I wish I had this resource decades ago. -April Cassidy, author of The Peaceful Wife Jeremy Gardiner has done the church good service in calling us back to the obedience of God's Word our parents and grandparents rejected a century ago. Gardiner gives a clear explanation of the Scriptural command, going on to treat with accuracy and kindness the many objections moderns have raised. -Tim Bayly, former executive director of The Council on Biblical Manhood & Womanhood I started wearing a head covering (in a church that does not wear head coverings) a few years ago. I felt challenged to put the word of God above the word of man at every turn, and to resist relativizing its teachings according to my own culture - even my Christian culture. I commend the courage of Jeremy Gardiner in standing for the whole counsel of God. -Andrée Seu Peterson, senior writer at WORLD Magazine Jeremy has done a great service for the Body of Christ by helping to resurrect the LORD's commands for His own worship. May the LORD forgive us for thinking we know better. -Dr. Carlton C. McLeod, senior pastor of CRC Chesapeake

Glory and Agony is the first history of the shifting attitudes toward national sacrifice in Hebrew culture over the last century. Its point of departure is Zionism's obsessive preoccupation with its haunting "primal scene" of sacrifice, the near-sacrifice of Isaac, as evidenced in wide-ranging sources from the domains of literature, art, psychology, philosophy, and politics. By placing these sources in conversation with twentieth-century thinking on human sacrifice, violence, and martyrdom, this study draws a complex picture that provides multiple, sometimes contradictory insights into the genesis and gender of national sacrifice. Extending back over two millennia, this study unearths retellings of biblical and classical narratives of sacrifice, both enacted and aborted, voluntary and violent, male and female—Isaac, Ishmael, Jephthah's daughter, Iphigenia, Jesus. Glory and Agony traces the birth of national sacrifice out of the ruins of religious martyrdom, exposing the sacred underside of Western secularism in Israel as elsewhere.