Nature religions look to rivers, lakes and oceans for inspiration and spiritual transformation. 'Deep Blue' brings together the work of influential scholars in the field of nature religion, ranging across anthropology, mythology, sociology and psychology. The essays examine the interrelationship between spiritual practice, critical thinking, and environmental concern. Tracing the ancient history of humanity's close relationship with both salt and fresh water, the book calls for a sustainable relationship with water in contemporary western culture. 'Deep Blue' will be of interest to students of paganism and religion, environmental researchers and activists, and all those involved in the intersection between religion and ecology.

This volume sheds new light on the significance and meaning of material culture for the study of pilgrimage in the ancient world, focusing in particular on Classical and Hellenistic Greece, the Roman Empire and Late Antiquity. It thus discusses how archaeological evidence can be used to advance our understanding of ancient pilgrimage and ritual experience. The volume brings together a group of scholars who explore some of the rich archaeological evidence for sacred travel and movement, such as the material footprint of different activities undertaken by pilgrims, the spatial organization of sanctuaries and the wider catchment of pilgrimage sites, as well as the relationship between architecture, art and ritual. Contributions also tackle both methodological and theoretical issues related to the study of pilgrimage, sacred travel and other types of movement to, from and within sanctuaries through case studies stretching from the first millennium BC to the early medieval period.

Magic, both benevolent (white) and malign (black), has been practiced in the British Isles since at least the Iron Age (800 BCE-CE 43). "Curse tablets"--metal plates inscribed with curses intended to harm specific people--date from the Roman Empire. The Anglo-Saxons who settled in England in the fifth and sixth centuries used ritual curses in documents, and wrote spells and charms. When they became Christians in the seventh century, the new "magicians" were saints, who performed miracles. When William of Normandy became king in 1066, there was a resurgence of belief in magic. The Church was able to quell the fear of magicians, but the Reformation saw its revival, with numerous witchcraft trials in the late 16th and 17th centuries.

This book contains a comprehensive list of Sacred Places from around the world.

This volume is an up-to-date, highly readable study of the female aspects of religion both in past and present mythologies. It explores the function and nature of goddesses and their cults in many cultures.

The Druids and the Arthurian legends are all most of us know about early Britain, from the Neolithic to the Iron Age (4500 BC-AD 43). Drawing on archaeological discoveries and medieval Welsh texts like the Mabinogion, this book explores the religious beliefs of the ancient Britons before the coming of Christianity, beginning with the megaliths--structures like Stonehenge--and the role they played in prehistoric astronomy. Topics include the mysterious Beaker people of the Early Bronze Age, Iron Age evidence of the Druids, the Roman period and the Dark Ages. The author discusses the myths of King Arthur and what they tell us about paganism, as well as what early churches and monasteries reveal about the enigmatic Druids.