The core aim of this book is to determine how anthropology and demography can be used in conjunction in the field of population and development. The boundaries of demography are not as clearly defined or as stable as one might think, especially in view of the tension between a formal demography centered on the ‘core of procedures and references’ and a more open form of demography, generally referred to as Population Studies. Many rapprochements, missed opportunities and isolated attempts marked the disciplinary history of anthropology and demography, both disciplines being founded on distinct and highly differentiated traditions and practices. Moreover, the role and the place assigned to epistemology differ significantly in ethnology and demography. Yet, anthropology and demography provide complementary models and research instruments and this book shows that neither discipline can afford to overlook their respective contributions. Based on research conducted in West Africa over more than twenty years, it is a defense of field demography that makes case for a continuum ranging from the initial conception of fieldwork and research to its effective implementation and to data analysis. Changes in behaviors relating to fertility, poverty or migration cannot be interpreted without invoking the cultural factor at some stage. Representations in their collective and individual dimensions also fit into the extended explanatory space of demography.

Looking to work by William Bradford, Anne Bradstreet, Richard Ligon, Mary Rowlandson, Benjamin Franklin, Thomas Jefferson, and others, Counting Bodies explores the imaginative, personal, and narrative writings that performed the cultural work of normalizing the enumeration of bodies.

This book addresses major population and development issues: fertility and reproductive health, migrations, gender, education, poverty and inequalities. To that aim it revisits and considerably enlarges Kingsley Davis’ 1963 theory of change and response, using interdisciplinary methodologies. On the basis of four decades of field research (1985-2015), it questions the rationality of the actors, how culture shapes socio-demographic behaviours, in a context of modernity and globalisation. More specifically, it casts new light on the interactions of individuals, families, networks and local communities with the State and its population policy.

In the last forty years anthropologists have made major contributions to understanding the heterogeneity of reproductive trends and processes underlying them. Fertility transition, rather than the story of the triumphant spread of Western birth control rationality, reveals a diversity of reproductive means and ends continuing before, during, and after transition. This collection brings together anthropological case studies, placing them in a comparative framework of compositional demography and conjunctural action. The volume addresses major issues of inequality and distribution which shape population and social structures, and in which fertility trends and the formation and size of families are not decided solely or primarily by reproduction.

The thoroughly revised and updated Handbook on Theories of Governance brings together leading scholars in the field to summarise and assess the diversity of governance theories. The Handbook advances a deeper theoretical understanding of governance processes, illuminating the interdisciplinary foundations of the field.

The anthropological demography of health, as a field of interdisciplinary population research, has grown from the 1990s, extending to a remarkable range of key human and policy issues, including: genetic disorders; nutrition; mental health; infant, child, and maternal morbidity; malaria; HIV/AIDS; disability and chronic diseases; new reproductive technologies; and population ageing. By observing group formation and change over time, tracking people's networks, and observing variance between what people say and do, anthropological demography goes beyond the characteristically top-down formal methodologies of most mainstream socio-economic demography and population health. This path-breaking volume charts and integrates the growing body of research that combines ethnography with quantitative models and methods in the field of population health. It offers a clear agenda based on important conceptual and methodological advances, and often working in close collaboration with medical and historical research. Approaches to population that are grounded in sustained ethnographic and historical research provide more than substantive knowledge of how cultural and social formations interact with health. They enable understanding of how local institutions and experience of vital events come to be translated into the demographic and health measures on which survey and clinical programmes rely. This, in turn, makes possible critical evaluation of the empirical adequacy of such translation, reflection on what happens when these models and measures become standardised evaluations of health statuses, and what this implies for governance. The combination of anthropological, demographic, historical, and biological research has gone beyond the initial demographic prioritisation of fertility regulation, to take on an expanded range of key health policy issues, and locate them in the context of the inequalities that so frequently give rise to major health differentials. The Anthropological Demography of Health offers a clear agenda for the application and extension of combined anthropological and demographic thinking in population health, and will provide a point of reference for the field.

Indigenous sociology makes visible what is meaningful in the Indigenous social world. This core premise is demonstrated here via the use of the concept of the Indigenous Lifeworld in reference to the dispossessed Indigenous Peoples from Anglo-colonized first world nations. Indigenous lifeworld is built around dual intersubjectivities: within peoplehood, inclusive of traditional and ongoing culture, belief systems, practices, identity, and ways of understanding the world; and within colonized realties as marginalized peoples whose everyday life is framed through their historical and ongoing relationship with the colonizer nation state. The Oxford Handbook of Indigenous Sociology is, in part, a response to the limited space allowed for Indigenous Peoples within the discipline of sociology. The very small existing sociological literature locates the Indigenous within the non-Indigenous gaze and the Eurocentric structures of the discipline reflect a continuing reluctance to actively recognize Indigenous realities within the key social forces literature of class, gender, and race at the discipline's center. But the ambition of this volume, its editors, and its contributors is larger than a challenge to this status quo. They do not speak back to sociology, but rather, claim their own sociological space. The starting point is to situate Indigenous sociology as sociology by Indigenous sociologists. The authors in The Oxford Handbook of Indigenous Sociology, all leading and emerging Indigenous scholars, provide an authoritative, state of the art survey of Indigenous sociological thinking. The contributions in this Handbook demonstrate that the Indigenous sociological voice is a not a version of the existing sub-fields but a new sociological paradigm that uses a distinctively Indigenous methodological approach.