"The City of Cape Town is heading for disaster and is already in deep crisis if one cares to look close enough. The recent proliferation of public construction, public squares and public housing along the N2 towards the airport is little more than a mirage compared with the direction of more underlying trends. Cape Town's grim future is born out of the confluence of the globalised economic and ecological collapse that is fast becoming the defining feature of the twenty-first century. It is manifested most starkly in the dire situation that faces the majority of the city's residents, who are excluded from the formal economy and must rely on substandard public services and their own makeshift shelters. The scenario is serious enough to draw everyone's attention but should be set against the broader issues of long-term economic resilience and environmental sustainability to achieve a low-carbon society - so we have our work cut out for us. The purpose of this volume is to demystify these challenges and present readers with a creative portfolio of thinking, practice and strong vision to show that we can find alternatives - and, moreover, that these alternatives are already emerging in (marginal) sections of the state, civil society and the business sectors."--Introduction.

Illuminates how the preservation of slavery was a motivating factor for the Revolutionary War The successful 1776 revolt against British rule in North America has been hailed almost universally as a great step forward for humanity. But the Africans then living in the colonies overwhelmingly sided with the British. In this trailblazing book, Gerald Horne shows that in the prelude to 1776, the abolition of slavery seemed all but inevitable in London, delighting Africans as much as it outraged slaveholders, and sparking the colonial revolt. Prior to 1776, anti-slavery sentiments were deepening throughout Britain and in the Caribbean, rebellious Africans were in revolt. For European colonists in America, the major threat to their security was a foreign invasion combined with an insurrection of the enslaved. It was a real and threatening possibility that London would impose abolition throughout the colonies—a possibility the founding fathers feared would bring slave rebellions to their shores. To forestall it, they went to war. The so-called Revolutionary War, Horne writes, was in part a counter-revolution, a conservative movement that the founding fathers fought in order to preserve their right to enslave others. The Counter-Revolution of 1776 brings us to a radical new understanding of the traditional heroic creation myth of the United States.

MICHAEL O'MEARA is the leading scholar and translator of the European New Right in the English-speaking world. In TOWARD THE WHITE REPUBLIC, he brings his European perspective to bear on issues that lie closer to home. Convinced that the present political-economic system threatens the existence of European-America, he explores the prospects of establishing a White Republic in North America. To this end, he highlights the role that political myth will play in mobilizing whites to fight for their existence, brushes aside the philistine distractions of race realists and conservatives, and weighs the potential for system collapse. If the white race is to regain control of its destiny in North America, this book may well be one of its inspirations.

Soon after the inception of Buddhism in the sixth or fifth century B.C.E., the Buddha ordered his small band of monks to wander forth for the welfare and weal of the many, a command that initiated one of the greatest missionary movements in world religious history. But this account of a monolithic missionary movement spreading outward from the Buddhist homeland of India across the Asian continent is just one part of the story. The case of East Asian Buddhism suggests another tale, one in which the dominant eastward current of diffusion creates important eddies, or countercurrents, of influence that redound back toward the center. These countercurrents have had significant, even profound, impact on neighboring traditions. In East Asia perhaps the most important countercurrent of influence came from Korea, the focus of this volume. Chapters examine the role played by the Paekche kingdom in introducing Buddhist material culture (especially monastic architecture) to Japan and the impact of Korean scholiasts on the creation of several distinctive features that eventually came to characterize Japanese Pure Land Buddhism. The lives and intellectual importance of the monks Sungnang (fl. ca. 490) and Wonch’uk (613–696) are reassessed, bringing to light their role in the development of early intellectual schools within Chinese Buddhism. Later chapters discuss the influential teachings of the semi-legendary master Musang (684–762), the patriarch of two of the earliest schools of Ch’an; the work of a dozen or so Korean monks active in the Chinese T’ient’ai tradition; and the Huiyin monastery.

NORTH AMERICAN NEW RIGHT is the journal of a new intellectual movement, the North American New Right. This movement seeks to understand the causes of the ongoing demographic, political, and cultural decline of European peoples in North America and around the globe-and to lay the metapolitical foundations for halting and reversing these trends. The North American New Right seeks to apply the ideas of the European New Right and allied intellectual and political movements in the North American context. Thus NORTH AMERICAN NEW RIGHT publishes translations by leading European thinkers as well as interviews, articles, and reviews about their works.

A specter is haunting the world, the specter of White Nationalism. Trump, Brexit, Le Pen, Orbán, Salvini: white identity politics is on the rise. In The White Nationalist Manifesto, Greg Johnson defends the most radical form of white identity politics: White Nationalism, which upholds the right of all white peoples to self-determination.