The popularity of Stephen Hawking's work has put cosmology back in the public eye. The question of how the universe began, and why it hangs together, still puzzles scientists. Their puzzlement began two and a half thousand years ago when Greek philosophers first 'looked up at the sky and formed a theory of everything.' Though their solutions are little credited today, the questions remain fresh. The early Greek thinkers struggled to come to terms with and explain the totality of their surroundings; to identitify an original substance from which the universe was compounded; and to reconcile the presence of balance and proportion with the apparent disorder of the universe. Rosemary Wright examines the cosmological theories of the `natural philosophers' from Thales, Anaximander and Anaximenes to Plato, the Stoics and the NeoPlatonists. The importance of Babylonian and Egyptian forerunners is emphasised. Cosmology in Antiquity is a comprehensive introduction to the cosmological thought of antiquity, the first such survey since Neugebauer's work of 1962.

The popularity of Stephen Hawking's work has put cosmology back in the public eye. The question of how the universe began, and why it hangs together, still puzzles scientists. Their puzzlement began two and a half thousand years ago when Greek philosophers first 'looked up at the sky and formed a theory of everything.' Though their solutions are little credited today, the questions remain fresh. The early Greek thinkers struggled to come to terms with and explain the totality of their surroundings; to identitify an original substance from which the universe was compounded; and to reconcile the presence of balance and proportion with the apparent disorder of the universe. Rosemary Wright examines the cosmological theories of the `natural philosophers' from Thales, Anaximander and Anaximenes to Plato, the Stoics and the NeoPlatonists. The importance of Babylonian and Egyptian forerunners is emphasised. Cosmology in Antiquity is a comprehensive introduction to the cosmological thought of antiquity, the first such survey since Neugebauer's work of 1962.

Explores ancient biology and cosmology as two sciences that shed light on one another in their goals and methods.

In Miletus, about 550 B.C., together with our world-picture cosmology was born. This book tells the story. In Part One the reader is introduced in the archaic world-picture of a flat earth with the cupola of the celestial vault onto which the celestial bodies are attached. One of the subjects treated in that context is the riddle of the tilted celestial axis. This part also contains an extensive chapter on archaic astronomical instruments. Part Two shows how Anaximander (610-547 B.C.) blew up this archaic world-picture and replaced it by a new one that is essentially still ours. He taught that the celestial bodies orbit at different distances and that the earth floats unsupported in space. This makes him the founding father of cosmology. Part Three discusses topics that completed the new picture described by Anaximander. Special attention is paid to the confrontation between Anaxagoras and Aristotle on the question whether the earth is flat or spherical, and on the battle between Aristotle and Heraclides Ponticus on the question whether the universe is finite or infinite.

Published on the occasion of the exhibition held at the Institute for the Study of the Ancient World, New York University, New York, October 19, 2016-April 23, 2017.

Traces the concept of kosmos as order, arrangement, and ornament in ancient philosophy, literature, and aesthetics.

This book is a collection of contributions examining cosmology from multiple perspectives. It presents articles on traditional Native American and Chinese cosmologies and traces the historical roots of western cosmology from Mesopotamia and pre-Socratic Greece to medieval cosmology.