Why do we assign nationalities to philosophies? Building on Jacques Derrida's unpublished seminars on philosophical nationalism, Oisín Keohane claims that national philosophies are a variant of some form of cosmo-nationalism: a strain of nationalism that uses, rather than opposes, ideas in cosmopolitanism to advance the aims of one nation.

“Profound, beautifully written, and inspiring. It proves that Nussbaum deserves her reputation as one of the greatest modern philosophers.” —Globe and Mail “At a time of growing national chauvinism, Martha Nussbaum’s excellent restatement of the cosmopolitan tradition is a welcome and much-needed contribution...Illuminating and thought-provoking.” —Times Higher Education The cosmopolitan political tradition in Western thought begins with the Greek Cynic Diogenes, who, when asked where he came from, said he was a citizen of the world. Rather than declare his lineage, social class, or gender, he defined himself as a human being, implicitly asserting the equal worth of all human beings. Martha Nussbaum pursues this “noble but flawed” vision and confronts its inherent tensions. The insight that politics ought to treat human beings both as equal and as having a worth beyond price is responsible for much that is fine in the modern Western political imagination. Yet given the global prevalence of material want, the conflicting beliefs of a pluralistic society, and the challenge of mass migration and asylum seekers, what political principles should we endorse? The Cosmopolitan Tradition urges us to focus on the humanity we share rather than on what divides us. “Lucid and accessible...In an age of resurgent nationalism, a study of the idea and ideals of cosmopolitanism is remarkably timely.” —Ryan Patrick Hanley, Journal of the History of Philosophy

Cosmopolitanism, Nationalism, and Individualism in Modern China analyzes important aspects of Chinese intellectual life and cultural practices that formed and informed the historical phenomenon known as the New Culture era. Through examining an influential newspaper supplement published in Beijing during 1918–1928, along with other contemporary sources, the book explores the full dimensions and rich textures of the intellectual-literary discourses of the time period and contributes to a re-consideration and re-appreciation of the New Culture phenomenon in modern China. It highlights a key intellectual-moral paradox in Chinese discourses between cosmopolitanism as an idealistic aspiration and nationalism as a practical imperative, both in complex relationship to individualism, a paradox that ultimately speaks to the constant negotiations between Chinese tradition and Western culture in the making of Chinese modernity. These issues have remained vitally relevant to China and the world nearly a century later.

This volume explores how Pagans negotiate local and global tensions as they craft their identities, both as members of local communities and as cosmopolitan “citizens of the world.” Based on cutting edge international case studies from Pagan communities in the United States, Poland, Russia, Ukraine, Israel, South Africa, Australia, New Zealand, and Malta, it considers how modern Pagans negotiate tensions between the particular and universal, nationalism and cosmopolitanism, ethnicity, and world citizenship. The burgeoning of modern Paganisms in recent decades has proceeded alongside growing globalization and human mobility, ubiquitous Internet use, a mounting environmental crisis, the re-valuing of indigenous religions, and new political configurations. Cosmopolitanism and nationalism have both influenced the weaving of unique local Paganisms in diverse contexts. Pagans articulate a strong attachment to local or indigenous traditions and landscapes, constructing paths that reflect local socio-cultural, political, and historical realities. However, they draw on the Internet and the global circulation of people and universal ideas. This collection considers how they confound these binaries in fascinating, complex ways as members of local communities and global networks.

Since the end of the internationalist Soviet experiment in 1989, nationalism is now recognized as a positive, vital force in modern political, cultural, and social life-if kept in check from excess. As a result of the explosion of nationalism, there has been a veritable resurgence of nationalism studies. This proliferation calls for a survey of instruments which have been developed by scholars for the study of nationalism. The Encyclopaedia of Nationalism brings together leading scholars in nationalism studies to survey this complex phenomenon.With over one hundred entries the Encyclopaedia of Nationalism offers a complete and concise set of tools for the study of nationalism in a single volume. The focus throughout is theoretical, and for this reason particular nationalist movements and individual leaders are treated only as illustrative historical and contemporary cases in numerous entries. The Encyclopaedia is organized in an alphabetical sequence of entries, each of which includes a short bibliography for further reading. The reader will find in-depth discussions of the work of modern theoreticians of nationalism.The defining figures of the eighteenth and nineteenth centuries including Herder, Rousseau, Fichte, Marx, and Renan. Conceptual entries, are treated historically and sociologically. Crucial influential ideas and phenomena that continually redefine themselves with changing historical circumstances, among them, anti-Semitism, art and nationalism, assimilation, class and nation, decolonization, ethnic competition, genocide, language and nation, multiculturalism, religion and nation, state and nation, and xenophobia are treated in depth. A special attraction of this volume is its essay-long entries, many of which have been written by the scholars who developed them.The Encyclopaedia of Nationalism discusses in lucid terms, from an interdisciplinary perspective, the central issues, debates, concepts, and theories available to students and scholars of nationalism. As such it is the most comprehensive and authoritative guide to the subject in all its varied manifestations and implications. It will be an essential tool for historians, political scientists, sociologists, and scholars of the history of ideas.

A fresh assessment of cosmopolitanism in social and political thought which links cosmopolitan theory with critical social theory.

This handbook presents a comprehensive survey of the formation and transformation of nationalism in 15 East and Southeast Asian countries. Written by a team of international scholars from different backgrounds and disciplines, this volume offers new perspectives on studying Asian history, society, culture, and politics, and provides readers with a unique lens through which to better contextualise and understand the relationships between countries within East and Southeast Asia, and between Asia and the world. It highlights the latest developments in the field and contributes to our knowledge and understanding of nationalism and nation building. Comprehensive and clearly written, this book examines a diverse set of topics that include theoretical considerations on nationalism and internationalism; the formation of nationalism and national identity in the colonial and postcolonial eras; the relationships between traditional culture, religion, ethnicity, education, gender, technology, sport, and nationalism; the influence of popular culture on nationalism; and politics, policy, and national identity. It illustrates how nationalism helped to draw the borders between the nations of East and Southeast Asia, and how it is re-emerging in the twenty-first century to shape the region and the world into the future. The Routledge Handbook of Nationalism in East and Southeast Asia is essential reading for those interested in and studying Asian history, Social and Cultural history, and modern history.