Maximus the Confessor, saint and martyr, is the theologian of synthesis: of Rome and Byzantium, of Eastern and Western theology, of antiquity and the Middle Ages, reexcavating the great treasures of Christian tradition, which at that time had been buried by imperial and ecclesial censure. Von Balthasar was an authority on the Church Fathers-Irenaeus, Origen, Gregory of Nyssa, Evagrius Ponticus, Augustine, and above all, Maximus the Confessor. This masterpiece on Maximus broke new ground at that time. Subsequent editions included new material from decades of research. This is the first English translation of the latest edition of this acclaimed work. This book presents a powerful, attractive, religiously compelling portrait of the thought of a major Christian theologian who might, for this book, have remained only an obscure name in the handbooks of patrology. It is based on an intelligent and careful reading of Maximus's own writings. Here the history of theology has become itself a way of theological reflection.

The Church’s liturgy is an appropriate object for academic study, but it is first and foremost the object of the faithful’s participation in divine worship, the site of humanity’s deification by the Trinity. The liturgy is thus not just something that we can look at, but, like a window, it is also something we can look from, viewing other matters of Christian doctrine and practice—indeed, the entire created world—through the lens of the liturgy. In this collection of essays representing nearly two decades of writing and reflecting on liturgical theology, David Fagerberg sets out to explore the liturgical cosmos, attending to how the lex orandi of the liturgy illuminates and shapes the lex credendi of the Church’s faith and the lex vivendi of the Christian moral life. Addressing such topics as asceticism, beauty, Scripture, spirituality, sacrifice, and social renewal, The Liturgical Cosmos directs our gaze to the ways in which the abundant life that Christ came to offer—a life communicated sacramentally and celebrated cultically—is a life lived daily, and liturgically, as the Holy Spirit refreshes our world and conforms us to Christ, the image of the Father.

This book presents a realistic and thoroughly spiritual outlook upon the entire created reality. It lets us envisage that various created entities are participant in a relationship with God that becomes increasingly one of an intimate personal quality; that is, a relationship of love. It thus invites discernment that the universal reality is valuable in its own right and not only as a good for the use of humanity. Drawing mainly upon Scripture, ancient writers (especially Maximus the Confessor), as well as contemporary natural sciences, this book encourages the reader to perceive human salvation not as a lifting of humanity out of creation, but as a transformation into God's presence in the midst of the wider created order. It shows that Christian faith at its best does not exclude the wider creation but provides us with insight and hope for a harmonious being-in-God that is inclusive of creation. It shows that Christian faith can be a resource that helps overcome the ecological crisis.

Cosmic Grace, Humble Prayer presents the powerful ecological vision of Patriarch Bartholomew, drawing together a comprehensive collection of his church statements and occasional addresses, some available in English only here. This second edition provides an updated selection of letters and addresses by the Patriarch, including such statements from 2003 to 2007. / Editor John Chryssavgis has organized these pieces chronologically and thematically, highlighting particular points of interest and importance. In addition, he provides a substantial historical and theological introduction to the initiatives and writings of Patriarch Bartholomew that also invites readers into the unparalleled environmental perspective of the Orthodox Church.

What is the relationship of liturgy to theology? The author describes the economic nature of liturgy in order to reimagine cosmology, sacrifice, the figural reading of Scripture, and metaphysical realism where liturgy itself enacts an apocalypse of transcendent realities.

This volume provides translations from St. Maximus' two main collections of theological reflections - his Ambigua (or Difficulties) and his Questions to Thalassius - plus one of his Christological opuscula, previously unavailable in English. The translations are accompanied by notes. --from back cover.

New Softcover Edition with Index! Considered by Ratzinger devotees as his greatest work on the Liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help readers rediscover the Liturgy in all its hidden spiritual wealth and transcendent grandeur as the very center of our Christian life. Among the many liturgical issues that he covers in this work, Cardinal Ratzinger discusses fundamental misunderstandings of the Second Vatican Council's intentions for liturgical renewal, especially the orientation of prayer at the Eucharistic sacrifice, the placement of the tabernacle, and the posture of kneeling. Other important topics he discusses include the following: the essence of worship; Jewish roots and new elements of the Christian Liturgy; the historic and cosmic dimensions of the Liturgy; the relationship of the Liturgy to time and space; art, music, and the Liturgy; active participation of all the faithful; gestures, posture, and vestments. "My purpose here is to assist this renewal of understanding of the Liturgy. Its basic intentions coincide with what Guardini wanted to achieve. The only difference is that I have had to translate what Guardini did at the end of the First World War, in a totally different historical situation, into the context of our present-day questions, hopes, and dangers. Like Guardini, I am not attempting to involve myself with scholarly discussion and research. I am simply offering an aid to the understanding of the faith and to the right way to give the faith its central form of expression in the Liturgy." - Joseph Cardinal Ratzinger, from the preface