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The Latin-English bilingual volume presents the text of The Chronicle of the Czechs by Cosmas of Prague. Cosmas was born around 1045, educated in Liège, upon his return to Bohemia, he got married as well as became a priest. In 1086 he was appointed prebendary, a senior member of clergy in Prague. He completed the first book of the Chronicle in 1119, starting with the creation of the world and the earliest deeds of the Czechs up to Saint Adalbert. In the second and third books Cosmas presents the preceding century in the history of Bohemia, and succeeds in reporting about events up to 1125, the year when he died. The English translation was done by Petra Mutlova and Martyn Rady with the cooperation of Libor Švanda. The introduction and the explanatory notes were written by Jan Hasil with the cooperation of Irene van Rensvoude.T

Describes the earliest people to arrive in Bohemia, the first rulers and the origins of the Premyslid dynasty, the founding of Prague, and the early phases of Christianization. This title covers the period from 1037 to 1092, the age of Duke Bretislav I and his five contentious sons. It provides the oldest history of a Slavic people

This is the first comprehensive study in English of Czech society and politics in the High Middle Ages. It paints a vivid portrait of a flourishing Christian community in the decades between 1050 and 1200. Bohemia's social and political landscape remained remarkably cohesive, centered on a throne in Prague, the Premyslid duke who occupied it, a society of property-owning freemen, and the ascendant Catholic church. In decades fraught with political violence, these provided a focal point for Czech identity and political order. In this, the Czechs' heavenly patron, Saint Vaclav, and the German emperor beyond their borders too had a role to play. An impressive, systematic dissection of a medieval polity, Hastening Toward Prague is based on a close rereading of written and material artifacts from the eleventh and twelfth centuries. Arguing against a view that puts state or nation formation at heart, Wolverton examines interactions among dukes, emperors, freemen, and the church on their own terms, asking what powers the dukes of Bohemia possessed and how they were exercised within a broader political community. Evaluating not only the foundations and practice of ducal lordship but also the form and progress of resistance to it, she argues in particular that violence was not a sign of political instability but should be interpreted as reflecting a dynamic economy of checks and balances in a fluid, mature political system. This also reveals the values and strategies that sustained the Czech Lands as a community. The study honors the complexity and dynamism of the medieval exercise of power.

Prague is at the core of everything both wonderful and terrible in Western history, but few people truly understand this city's unique culture. In Prague in Black and Gold, Peter Demetz strips away sentimentalities and distortions and shows how Czechs, Germans, Italians, and Jews have lived and worked together for over a thousand years.

Written in the early 1890s, before Czech independence and in an age of patriotic upsurge and romanticism, these thirty-four tales quite naturally reflect a glorification of the Czech past. While the details of the legends are necessarily archaic, peopled by kings and noblemen, ghosts and magic, the themes are universal. Now at the dawn of a new era of Czech independence, they provide a fascinating new perspective to the contemporary situation.

Around the turn of the twentieth century, thousands of Czechs left their homelands in Bohemia and Moravia and came to the United States. While many settled in major American cities, others headed to rural areas out west where they could claim their own land for farming. In From Praha to Prague, Philip D. Smith examines how the Czechs who founded and settled in Prague, Oklahoma, embraced the economic and cultural activities of their American hometown while maintaining their ethnic identity. According to Smith, the Czechs of Prague began as a clannish group of farmers who participated in the 1891 land run and settled in east-central Oklahoma. After the town’s incorporation in 1902, settlers from other ethnic backgrounds swiftly joined the fledgling community, and soon the original Czech immigrants found themselves in the minority. By 1930, the Prague Czechs had reached a unique cultural, social, and economic duality in their community. They strove to become reliable, patriotic citizens of their adopted country—joining churches, playing sports, and supporting the Allied effort in World War II—but they also maintained their identity as Czechs through local traditions such as participating in the Bohemian Hall society, burying their dead in the town’s Czech National Cemetery, and holding the annual Kolache Festival, a lively celebration that still draws visitors from around the world. As a result, Smith notes, succeeding generations of Prague Czechs have proudly considered themselves Czech Americans: firmly assimilated to mainstream American culture but holding to an equally strong sense of belonging to a singular ethnic group. As he analyzes the Czech experience in farm-town Oklahoma, Smith explores several intriguing questions: Was it easier or more difficult for Czechs living in a rural town to sustain their ethnic identity and culture than for Czechs living in large urban areas such as Chicago? How did the tactics used by Prague Czechs to preserve their group identity differ from those used in rural areas where immigrant populations were the majority? In addressing these and other questions, From Praha to Prague reveals the unique path that Prague Czechs took toward Americanization.