Cornelius Van Til's Doctrine of God and Its Relevance for Contemporary Hermeneutics seeks to answer the question, ""What does Van Til have to do with hermeneutics?"" It is argued that some of the most relevant concerns in the field of contemporary hermeneutics are similar to those addressed by Van Til in the area of apologetics. Van Til's approach involved a self-conscious consistency between method and theology proper in order to reason according to the Christian worldview found in Scripture. Just as one's apologetic method should be consistent with the theology revealed in the Bible, so also should one's hermeneutic. This work not only argues that Van Til has an important place in the hermeneutical discussion, but also demonstrates his place in terms of the main contours in his doctrine of God. In doing so, certain influences on evangelical hermeneutics are considered according to consistency with theology proper. Lastly, a Van Tillian hermeneutic is applied to the often-debated issue concerning the New Testament use of the Old Testament.

Cornelius Van Til's Doctrine of God and Its Relevance for Contemporary Hermeneutics seeks to answer the question, "What does Van Til have to do with hermeneutics?" It is argued that some of the most relevant concerns in the field of contemporary hermeneutics are similar to those addressed by Van Til in the area of apologetics. Van Til's approach involved a self-conscious consistency between method and theology proper in order to reason according to the Christian worldview found in Scripture. Just as one's apologetic method should be consistent with the theology revealed in the Bible, so also should one's hermeneutic. This work not only argues that Van Til has an important place in the hermeneutical discussion, but also demonstrates his place in terms of the main contours in his doctrine of God. In doing so, certain influences on evangelical hermeneutics are considered according to consistency with theology proper. Lastly, a Van Tillian hermeneutic is applied to the often-debated issue concerning the New Testament use of the Old Testament.

Presenting a neo-Calvinist account of human moral experience, this book is an advance upon the tradition of Augustinian moral theology. The first two chapters are theological interpretations of Genesis 2:17 and 3:6 respectively. Chapter 3 approaches the neo-Calvinist notion of God as absolute person through a consideration of theologies of human reason and history. Chapter 4 considers the relationship between absolute person and classical trinitarianism, and the significance of absolute person for accommodation, hermeneutics, and the Creator/creature relation and distinction. The fifth chapter considers the role of the incarnation in Bavinck's thought, and thus provides a backdrop for reflection upon absolute person from a biblical theological point of view. Shannon concludes with the claim that, according to the Bavincks, Vos, and Van Til, human moral experience is the product of a divine self-expression primarily in the Son.

This introduction to Reformed apologetics explores foundational principles and offers practical guidance for talking with unbelievers.

ÒOne of the most able Old Testament scholars of the twentieth century, Meredith Kline has done pathbreaking research and has opened new doors of understanding to the Scriptures. If you want to interpret the Bible accurately, you cannot afford to ignore the writings of Meredith Kline. ÒThis volume is an appropriate tribute to the distinguished career and scholarly contributions of Meredith Kline.Ó Luder Whitlock, former President Reformed Theological Seminary

Timothy J. Wengert provides detailed background into the development of Luther's popular Small Catechism, which began with Luther's early sermon series on the Ten Commandments, the Lord's Prayer, and the Apostles' Creed. Luther wrote his catechism because many requested he do so but also as a response to his 1528 visitation of parishes in Saxony and Meissen, where he discovered an abysmal level of Christian instruction. Luther's Small Catechism explains the basics of Christian faith in a way resonant with his understanding of justification by faith, which also implied, for Luther, the proper distinction between law and gospel. This is applied to his explanations of the parts of the Catechism. Wengert's translation also includes Luther's own preface to the 1531 edition, the Sacrament of Baptism, Sacrament of the Altar, instructions to the head of the household, Household Chart of Bible Passages, Marriage Booklet for Pastors, and Baptismal Booklet. This volume is excerpted from The Annotated Luther series, volume 4 (Pastoral Writings). Each volume and selection in the series contains new introductions, extensive annotations, illustrations, and notes to help shed light on Luther's context and to interpret his writings for today.

John Frame's A Theology of Lordship series has been greeted with acclaim, The Doctrine of God receiving an ECPA Gold Medallion Award. This fourth and final volume in the series discusses God's word in modern theology and how God's word comes to us as his controlling power, meaningful authority, and personal presence. Dr. Frame says that God's speech to man is real-like one person speaking to another "God speaks so that we can understand him and respond appropriately. Appropriate responses are of many kinds: belief, obedience, affection, repentance, laughter, pain, sadness, and so on. God's speech is often propositional: God's conveying information to us. But it is far more than that. It includes all the features, functions, beauty, and richness of language that we see in human communication, and more. So the concept I wish to defend is broader than the 'propositional revelation' that we argued so ardently forty years ago, though propositional revelation is part of it. My thesis is that God's word, in all its qualities and aspects, is a personal communication from him to us." Book jacket.