Corneille virtually founded seventeenth-century French tragedy: Le Cid and the three subsequent tragedies gave the genre its models and much of its theory. Many critics have created a synthetic picture of "Cornelian heroism" by seeing these four plays as representative of all Corneille's work, thus neglecting the sixteen others that followed. Now the tide has turned: scholars are trying to analyse the meaning of Cornielle's work with close reference to historical events and political ideas.

Since the nineteenth century, some of the most influential historians have portrayed opera and tragedy as wholly distinct cultural phenomena. These historians have denied a meaningful connection between the tragedy of the ancients and the efforts of early modern composers to arrive at styles that were intensely dramatic. Drawing on a series of case studies, Opera, Tragedy, and Neighbouring Forms from Corneille to Calzabigi traces the productive, if at times rivalrous, relationship between opera and tragedy from the institution of French regular tragedy under Richelieu in the 1630s to the reform of opera championed by Calzabigi and Gluck in the late eighteenth century. Blair Hoxby and his fellow contributors shed light on “neighbouring forms” of theatre, including pastoral drama, tragédie en machines, tragédie en musique, and Goldoni’s dramma giocoso. Their analysis includes famous masterpieces by Corneille, Voltaire, Metastasio, Goldoni, Calzabigi, Handel, and Gluck, as well as lesser-known artists such as Luisa Bergalli, the first female librettist to write for the public theatre in Italy. Opera, Tragedy, and Neighbouring Forms from Corneille to Calzabigi delves into a series of quarrels and debates in order to illuminate the history of seventeenth- and eighteenth-century theatre.

In Andreas Friz’s Letter on tragedies (ca. 1741-1744) Nienke Tjoelker offers insight into the Jesuit school theatre of the eighteenth century. Commonly ignored by scholars, who assume that by then Jesuit theatre was disappearing and of poor quality, it appears to be very much alive and interacting with contemporary vernacular theatre. Tjoelker places Friz's poetics in its historical and literary context in an extensive introduction and presents an edition with translation. She investigates Friz's focus on the imitation of French classical writers, such as Jean Racine (1639-1699) and Pierre Corneille (1606-1684). Friz criticised his colleagues for their excessive use of multimedia ornaments, which hindered the correct application of the three classical unities and verisimilitude.

Professor Greenberg's lucid study examines the themes of authority, power and sexuality in Corneille's major plays, drawing on the work of Foucault, and Freudian and feminist critics. He begins by considering the question of myth and of a 'pre-historical' cultural memory in Médée, and proceeds to a detailed analysis of each of the four best-known tragedies: Le Cid, Horace, Cinna, and Polyeucte. A concluding chapter discusses two middle-period plays and Suréna, Corneille's last tragedy. Professor Greenberg argues that the formal symmetries of classical tragedy reflect a desire for control in the realm of both politics and sexuality. He also seeks to show how these principles of symmetry are challenged or undermined in various ways by the plays themselves. The result is an exacerbation of sexual and political desire which invests Cornelian tragedy with its peculiar power and involves us so deeply in its world.