Das Buch bietet eine neue Untersuchung der monastischen Kultur der Karolingerzeit. Ihre Tragweite wird bei der Behandlung der Themen und Inhalte der Handschriften aus der Bibliothek von Corbie deutlich. Mit der Geschichte der Abtei, ihrer Missionstatigkeit und den entscheidenden Veranderungen der karolingischen Kultur ist auch die Entwicklung des Skriptoriums von Corbie verbunden. Durch ein genaues Studium der Notizen und Randbemerkungen erfahren wir, wie die Handschriften in Corbie gelesen und benutzt wurden. Patristische und klassische Zitate in den Schriften der Autoren, die in Corbie gearbeitet haben, verdeutlichen, auf welche Art und Weise Anspielungen und Anderungen zu charakteristischen Bestandteilen jener Kultur wurden und welche Mittel sie zu ihrer Bewertung bieten. Die Untersuchung endet mit einer detaillierten Beschreibung aller erhaltenen Handschriften der einstigen karolingischen Bibliothek von Corbie. Ein Register erschliesst das Werk.

Heresy and Dissent in the Carolingian Empire recounts the history of an exceptional ninth-century religious outlaw, Gottschalk of Orbais. Frankish Christianity required obedience to ecclesiastical superiors, voluntary participation in reform, and the belief that salvation was possible for all baptized believers. Yet Gottschalk-a mere priest-developed a controversial, Augustinian-based theology of predestination, claiming that only divine election through grace enabled eternal life. Gottschalk preached to Christians within the Frankish empire-including bishops-and non-Christians beyond its borders, scandalously demanding they confess his doctrine or be revealed as wicked reprobates. Even after his condemnations for heresy in the late 840s, Gottschalk continued his activities from prison thanks to monks who smuggled his pamphlets to a subterranean community of supporters. This study reconstructs the career of the Carolingian Empire's foremost religious dissenter in order to imagine that empire from the perspective of someone who worked to subvert its most fundamental beliefs. Examining the surviving evidence (including his own writings), Matthew Gillis analyzes Gottschalk's literary and spiritual self-representations, his modes of argument, his prophetic claims to martyrdom and miraculous powers, and his shocking defiance to bishops as strategies for influencing contemporaries in changing political circumstances. In the larger history of medieval heresy and dissent, Gottschalk's case reveals how the Carolingian Empire preserved order within the church through coercive reform. The hierarchy compelled Christians to accept correction of perceived sins and errors, while punishing as sources of spiritual corruption those rare dissenters who resisted its authority.

This 2004 book looks at the writing and reading of history during the early middle ages.

This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions. The central themes of ninth-century philosophy - essence, the Aristotelian Categories, the problem of Universals - were to preoccupy thinkers throughout the Middle Ages. The earliest period of medieval philosophy was thus a formative one. This work is based on a fresh study of the manuscript sources. The thoughts of scholars such as Alcuin, Candidus, Fredegisus, Ratramnus of Corbie, John Scottus Eriugena and Heiric of Auxerre is examined in detail and compared with their sources; and a wide variety of evidence is used to throw light on the milieu in which these thinkers flourished. Full critical editions of an important body of early medieval philosophical material, much of it never before published, are included.

This work, by the greatest living authority on medieval palaeography, offers the most comprehensive and up-to-date account in any language of the history of Latin script. It also contains a detailed account of the role of the book in cultural history from antiquity to the Renaissance, which outlines the history of book illumination. Designed as a textbook, it contains a full and updated bibliography. Because the volume sets the development of Latin script in its cultural context, it also provides an unrivalled introduction to the nature of medieval Latin culture. It will be used extensively in the teaching of latin palaeography, and is unlikely to be superseded.

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