Between the sixteenth and the nineteenth centuries, the west central African kingdom of Kongo practiced Christianity and actively participated in the Atlantic world as an independent, cosmopolitan realm. Drawing on an expansive and largely unpublished set of objects, images, and documents, Cecile Fromont examines the advent of Kongo Christian visual culture and traces its development across four centuries marked by war, the Atlantic slave trade, and, finally, the rise of nineteenth-century European colonialism. By offering an extensive analysis of the religious, political, and artistic innovations through which the Kongo embraced Christianity, Fromont approaches the country's conversion as a dynamic process that unfolded across centuries. The African kingdom's elite independently and gradually intertwined old and new, local and foreign religious thought, political concepts, and visual forms to mold a novel and constantly evolving Kongo Christian worldview. Fromont sheds light on the cross-cultural exchanges between Africa, Europe, and Latin America that shaped the early modern world, and she outlines the religious, artistic, and social background of the countless men and women displaced by the slave trade from central Africa to all corners of the Atlantic world.

David Currie was raised in a devout Christian family whose father was a fundamentalist preacher and both parents teachers at Moody Bible Institute. Currie's whole upbringing was immersed in the life of fundamentalist Protestantism - theology professors, seminary presidents and founders of evangelical mission agencies were frequent guests at his family dinner table. Currie received a degree from Trinity International University and studied in the Masters of Divinity program. This book was written as an explanation to his fundamentalist and evangelical friends and family about why he became a Roman Catholic. Currie presents a very lucid, systematic and intelligible account of the reasons for his conversion to the ancient Church that Christ founded. He gives a detailed discussion of the important theological and doctrinal beliefs Catholic and evangelicals hold in common, as well as the key doctrines that separate us, particularly the Eucharist, the Pope, and Mary.

"Rosaria, by the standards of many, was living a very good life. She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department's curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down -- the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was. That idea seemed to fly in the face of the people and causes that she most loved. What follows is a story of what she describes as a train wreck at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."--Back cover.

From the book: " What is a conversion? The question is like asking, 'What is falling in love?' There is no standard procedure, no fixed time. No Damascus Road experience has been vouchsafed me; I have just stumbled on, like Bunyan's Pilgrim, falling into the Slough of Despond, locked up in Doubting Castle, terrified at passing through the Valley of the Shadow of Death; from time to time, by God's mercy, relieved of my burden of sin, but only, alas, soon to acquire it again." "From my earliest years, there was something going on inside me other than vague aspirations to make a name for myself and a stir in the world: something that led me to feel myself a stranger among strangers in a strange land, whose true habitat was elsewhere, another destiny whose realization would swallow up time into Eternity, transform flesh into spirit, knowledge into faith, and reveal in transcendental terms what our earthly life truly signifies." In November 1982, Malcolm Muggeridge was received into the Roman Catholic Church, an event which attracted much attention and curiosity. To Malcolm Muggeridge, it signified "a sense of homecoming, of picking up the threads of a lost life." Malcolm Muggeridge, well known around the world in the latter part of the twentieth century as a journalist, writer, and media figure, is still remembered as a vociferous unbeliever for a great part of his career. But always he had had an awareness that another dimension existed, that there was a destiny beyond the devices and desires of the ego, and that earthly life could not be the end. This book, first published in 1988 and the last of his writing to be published in his lifetime, is a personal statement of the history and development of his religious beliefs. An important section relates to Mother Teresa of Calcutta, latterly beatified, and with expectations to becoming a Saint. Her influence was perhaps the most powerful force leading this deeply thinking man to God and to the Roman Catholic Church. He describes also the effect upon him of meetings with Alexander Solzhenitsyn, a man whom he considers to be one of the greatest prophets of our time, with a profound spiritual message for our turbulent world. This moving testimony is not about the mechanics of becoming a Roman Catholic. Rather, it is about a series of happenings, occasions of enlightenment, that led one spiritually troubled man to find God. It is a statement of belief which will fascinate all who are interested in the workings of the human mind, and will inspire all who seek the Truth.

The story of how Europe was converted to Christianity from 300AD until the barbarian Lithuanians finally capitulated at the astonishingly late date of 1386. It is an epic tale from one of the most gifted historians of today. This remarkable book examines the conversion of Europe to the Christian faith in the period following the collapse of the Roman Empire to approximately 1300 when the hegemony of the Holy Roman Empire was firmly established. One of the book’s great strengths is the degree to which it shows how little was inevitable about this process, how surrounded by uncertainties. What was the origin of the missionary impulse? Who were the activists who engaged in this work – the toilsome, often unrewarding, sometimes dangerous work of evangelisation, and how did they set about putting over this faith? How did a structure of ecclesiastical government come into being? Above all, at what point can one say that an individual or a society has become Christian? Fletcher’s range, lucidity and mastery of his sources brings the answers to these and many other questions as far within our grasp as they probably ever can be. Like Alan Bullock and Simon Schama, Fletcher is a historian with the true gift of a storyteller and a wide general readership ahead of him. Fletcher’s previous book, The Quest for El Cid won both the Wolfson History Prize and the Los Angeles Times Book Award for History. This book is even better – the most impressive achievement so far of this strikingly gifted historian.