This bibliography was commissioned by the English Goethe Society as a contribution to the celebration in 1999 of the 250th anniversary of Goethes birth. It sets out to record translations of his works into English that have been published in the twentieth century, up to and including material published in that anniversary year. It aims to serve as wide a constituency as possible, be it as a simple reference tool for tracing a translation of a given work or as a documentary source for specialized studies of Goethe reception in the English-speaking world. The work records publications during the century, not merely translations that originated during this period. It includes numerous reprintings of older material, as well as some belated first publications of translations from the nineteenth century. It shows how frequent and how long enduring was the recourse of publishers and anthologists to a Goethe Victorian in diction, a signal factor in perceptions and misperceptions. Derek Glass was putting the finishing touches to the bibliography at the time of his sudden death in March 2004. Colleagues at Kings College London have edited the final manuscript, which is now published jointly by the English Goethe Society and the Modern Humanities Research Association both as a worthy commemoration of Goethes anniversary and as a tribute to Derek himself.

The present study, which investigates the influence of the Scottish Enlightenment on Hegel's account of 'civil society' or "biirgerliche Gesellschaft", is based on my PhD thesis, submitted to the University of Cambridge in September 1983. Its publication provides me with a welcome opportunity to acknowledge the help and encouragement I have received over the years from scholars, friends, and relations. At the Ruhr University of Bochum where I began my studies, I am indebted to Professor Otto Poggeler (Director of the Hegel Archives), to the other, past and present members of staff at the Hegel Archives, and to Professors Jiirgen Gebhardt, Jiirgen von Kempski, Heinz Kim merle; and Leo Kofler. It was my time at Bochum under the guidance of these scholars that kindled my love for the study of Hegel, which proved to be a lasting romance. In Scotland, where I continued my studies and spent two fruitful and happy years, I am indebted to George Elder Davie and Richard Gunn, who first introduced me to the Scottish Enlightenment, and to Professors R. H. Campbell and T. D. Campbell, who supervised my research in that field. At Cambridge, where most of this study was prepared, my greatest debt is to Duncan Forbes. I am grateful for his supervision of my research, but also, beyond the scope of my research, for what I have learned, genuinely learned, from the man.

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