Until recently, the South Caucasus was a virtual /terra/ /incognita/ on Western archaeological maps of southwest Asia. The conspicuous absence of marked places, of site names, toponyms, and topography gave the impression of a region distant, unknown, and vacant. The Joint American-Armenian Project for the Archaeology and Geography of Ancient Transcaucasian Societies (Project ArAGATS) was founded in 1998 to explore this terrain. Our investigations were guided by two overarching goals: to illuminate the social and political transformations central to the regions unique (pre)history and to explore the broader intellectual implications of collaboration between the rich archaeological traditions of Armenia (former U.S.S.R.) and the United States. This volume provides the first encompassing report on the ongoing studies of Project ArAGATS, detailing the general context of contemporary archaeological research in the South Caucasus as well as the specific context of our regional investigations in the Tsaghkahovit Plain of central Armenia. The book opens with detailed examinations of the history of archaeology in the South Caucasus, the theoretical problems that currently orient archaeological research, and a comprehensive reevaluation of the material bases for regional chronology and periodization. The work then provides the complete results of our regional investigations in the Tsaghkahovit Plain, including the findings of the first systematic pedestrian survey ever conducted in the Caucasus. Thanks to the results presented in this volume, and Project ArAGATSs ongoing excavations in the area, the Tsaghkahovit Plain is today the best known archaeological region in the South Caucasus. The present volume thus provides archaeologists with both an orientation to the prehistory of the South Caucasus and the complete findings of the first phase of Project ArAGATSs field investigations.

Dadrian, a former professor at SUNY, Geneseo, currently directs a genocide study project supported by the Guggenheim Foundation. The present study analyzes the devastating wartime destruction of the Armenian population of the Ottoman Empire as the cataclysmic culmination of a historical process involving the progressive Turkish decimation of the Armenians through intermittent and incremental massacres. In addition to the excellent general bibliography there is an annotated bibliography of selected books used in the study. Annotation copyright by Book News, Inc., Portland, OR

In Medieval Fortifications in Cilicia Dweezil Vandekerckhove offers an account of the origins, development and spatial distribution of fortified sites in the Armenian Kingdom (1198-1375). Despite the abundance of archaeological remains, the Armenian heritage had previously not been closely studied. However, through the examination of known and newly identified castles, this work has now increased the number of sites and features associated with the Armenian Kingdom. By the construction of numerous powerful castles, the Armenians succeeded in establishing an independent kingdom, which lasted until the Mamluk conquest in 1375. Dweezil Vandekerckhove convincingly proves that the medieval castles in Cilicia are of outstanding architectural interest, with a significant place in the history of military architecture.

This volume is a tribute to the career of Professor Mirjo Salvini on the occasion his 80th birthday, composed of 62 papers written by his colleagues and students. The majority of contributions deal with research in the fields of Urartian and Hittite Studies, the topics that attracted Prof. Salvini most during his long and fruitful career.

The Caucasian Archaeology of the Holy Land investigates the complete corpus of available literary, epigraphic and archaeological evidence of the Armenian, Georgian and Caucasian Albanian Christian communities’ activity in the Holy Land during the Byzantine and the Early Islamic periods. This book presents the first integrated approach to a wide variety of literary sources and archaeological evidence, previously unpublished or revised. The study explores the place of each of these Caucasian communities in ancient Palestine through a synthesis of literary and material evidence and seeks to understand the interrelations between them and the influence they had on the national churches of the Caucasus.