Jungian psychology has taken a noticeable political turn in the recent years, and analysts and academics whose work draws on Jung’s ideas have made internationally recognised contributions in many humanitarian, communal and political contexts. This book brings together a multidisciplinary and international selection of contributors, all of whom have track records as activists, to discuss some of the most compelling issues in contemporary politics. Analysis and Activism is presented in six parts: Section One, Interventions, includes discussion of what working outside the consulting room means, and descriptions of work with displaced children in Colombia, projects for migrants in Italy and of an analyst’s engagement in the struggles of indigenous Australians. Section Two, Equalities and Inequalities, tackles topics ranging from the collapse of care systems in the UK to working with victims of torture. Section Three, Politics and Modernity, looks at the struggles of native people in Guatemala and Canada and oral history interviews with members of the Chinese/Vietnamese diaspora. Section Four, Culture and Identity, studies issues of race and class in Brazil, feminism and the gendered imagination, and the introduction of Obamacare in the USA. Section Five, Cultural Phantoms, examines the continuing trauma of the Cultural Revolution in China, Jung’s relationship with Jews and Judaism, and German-Jewish dynamics. Finally, Section Six, Nature: Truth and Reconciliation, looks at our broken connection to nature, town and country planning, and relief work after the 2011 earthquake in Japan. There remains throughout the book an acknowledgement that the project of thinking forward the political in Jungian psychology can be problematic, given Jung’s own questionable political history. What emerges is a radical and progressive Jungian approach to politics informed by the spirit of the times as well as by the spirit of the depths. This cutting-edge collection will be essential reading for Jungian and post-Jungian academics and analysts, psychotherapists, counsellors and psychologists, and academics and students of politics, sociology, psychosocial studies and cultural studies.

Controversial claims that C.G. Jung, founder of analytical psychology, was a charlatan and a self-appointed demi-god have recently brought his legacy under renewed scrutiny. The basis of the attack on Jung is a previously unknown text, said to be Jung's inaugural address at the founding of his 'cult', otherwise known as the Psychological Club, in Zurich in 1916. It is claimed that this cult is alive and well in Jungian psychology as it is practised today, in a movement which continues to masquerade as a genuine professional discipline, whilst selling false dreams of spiritual redemption. In Cult Fictions, leading Jung scholar Sonu Shamdasani looks into the evidence for such claims and draws on previously unpublished documents to show that they are fallacious. This accurate and revealing account of the history of the Jungian movement, from the founding of the Psychological Club to the reformulation of Jung's approach by his followers, establishes a fresh agenda for the historical evaluation of analytical psychology today.

On the Psychology of the Unconscious (Über die Psychologie des Unbewußten) is a critical work documenting Jung's divergence from Freud. Published in 1912 in German, this translation brings his earliest thoughts on the nature of the Unconscious to the modern reader. This is one of Jung’s pivotal works, marking a turning point in his relationship with Freud. Here, Jung introduces the concept of the collective unconscious, differentiating his views from Freud’s personal unconscious theory. Jung critiques Freud’s narrow focus on sexuality, proposing that the unconscious is not merely a repository of repressed desires but also a storehouse of universal, archetypal symbols shared across humanity. This essay laid the foundation for Jung’s analytical psychology, which emphasizes the role of symbolic and archetypal imagery in understanding the human psyche. In this treatise Jung introduced the concept of the personal and collective unconscious, the latter being a reservoir of universal memories, patterns and symbols shared by all human beings. He also began to explore the role of symbols in mediating between the conscious and unconscious realms, and shifted the understanding of libido from Freud's primarily sexual energy perspective to a broader life force. Although the fully developed concept of archetypes would come later, Jung touched on these primordial, universally recognized symbols that reside in the collective unconscious. This essay, with its emphasis on both individual and shared unconscious content, marked a significant departure from Freud's theories and heralded the basic concepts that would later become central to Jung's analytical psychology. This edition is a new translation with an Afterword by the Translator, a philosophic index of Jung's terminology and a timeline of his life and works.

As a current record of all of C. G. Jung's publications in German and in English, this volume will replace the general bibliography published in 1979 as Volume 19 of the Collected Works of C. G. Jung. In the form of a checklist, this new volume records through 1990 the initial publication of each original work by Jung, each translation into English, and all significant new editions, including paperbacks and publications in periodicals. The contents of the respective volumes of the Collected Works of C. G. Jung and the Gesammelte Werke (published in Switzerland) are listed in parallel to show the interrelation of the two editions. Jung's seminars are dealt with in detail. Where possible, information is provided about the origin of works that were first conceived as lectures. There are indexes of all publications, personal names, organizations and societies, and periodicals.

In Transformation: Emergence of the Self, noted analyst and author Murray Stein explains what this process is and what it means for an individual to experience it. Transformation usually occurs at midlife but is much more complicated than what we colloquially call a midlife crisis. Consciously working through this life stage can lead people to become who they have always potentially been. Indeed, Stein suggests, transformation is the essential human task.

How can controversy promote mutual respect in analytical psychology? Analytical psychology is a broad church, and influences areas such as literature, cultural studies, and religion. However, in common with psychoanalysis, there are many different schools of thought and practice which have resulted in divisions within the field. Controversies in Analytical Psychology picks up on these and explores many of the most hotly contested issues in and around analytical psychology. A group of leading international Jungian authors have contributed papers from contrasting perspectives on a series of key controversies. Some of these concern clinical issues such as what helps patients get better, or how closely analysts should work with the transference. Other contributions focus on the relationship between analytical psychology and other disciplines including evolutionary theory, linguistics, politics and religion. A critical eye is cast over Jungian theories and practices, and a number of questions are raised: * are they homophobic? * do they denigrate women? * do they confuse absolute with narrative truth? * are the frequency of sessions chosen for political rather than clinical reasons? Controversies in Analytical Psychology encourages critical thinking on a variety of issues, helping foster dialogue and investigation in a climate of mutual respect and understanding. It will be invaluable for Jungian analysts and psychoanalysts in training and practice and psychotherapists.