This essay is a critique of the dogmatic theses of Saint Thomas Aquinas in the scientific, philosophical and theological fields. His scientific theses come directly from Aristotle. None of them have stood the test of time. They all appeared false one after the other. His philosophy is that of Aristotle . Saint Thomas Aquinas knew admirably how to escape the trap of materialism where the only reason has always led and in particular Aristotle's system. Was he thus able to escape the absurd? As for theology, it is mainly about predestination and freewill, which only makes sense in relation to the judgment of good and evil. It is very doubtful whether the rationalist approach could have led to theological truths.

This essay is a critique of rationalist approaches in religions, their sects and heresies.

This volume was a cooperative effort of European, American and Canadian scholars which was published to commemorate the occasion of the seventh centennial of the bith of John Duns Scotus.

Focusing on a period neglected by scholars, Higgins reconstructs how during the colonial period criollos - individuals identified as being of Spanish descent born in America - elaborated a body of knowledge, an "archive," in order to establish their intellectual autonomy within the Spanish colonial administrative structures." "This book opens up an important area of research that will be of interest to scholars and students of Spanish American colonial literature and history."--BOOK JACKET.

In Elements, Principles and Particles, Antonio Clericuzio explores the relationships between chemistry and corpuscular philosophy in the age of the Scientific Revolution. Science historians have regarded chemistry and corpuscular philosophy as two distinct traditions. Clericuzio's view is that since the beginning of the 17th century atomism and chemistry were strictly connected. This is attested by Daniel Sennert and by many hitherto little-known French and English natural philosophers. They often combined a corpuscular theory of matter with Paracelsian chemical (and medical) doctrines. Boyle plays a central part in the present book: Clericuzio redefines Boyle's chemical views, by showing that Boyle did not subordinate chemistry to the principles of mechanical philosophy. When Boyle explained chemical phenomena, he had recourse to corpuscles endowed with chemical, not mechanical, properties. The combination of chemistry and corpuscular philosophy was adopted by a number of chemists active in the last decades of the 17th century, both in England and on the Continent. Using a large number of primary sources, the author challenges the standard view of the corpuscular theory of matter as identical with the mechanical philosophy. He points out that different versions of the corpuscular philosophy flourished in the 17th century. Most of them were not based on the mechanical theory, i.e. on the view that matter is inert and has only mechanical properties. Throughout the 17th century, active principles, as well as chemical properties, are attributed to corpuscles. Given its broad coverage, the book is a significant contribution to both history of science and history of philosophy.

Following his critically acclaimed The Great Reformer, Austen Ivereigh's colorful, clear-eyed portrait of Pope Francis takes us inside the Vatican's urgent debate over the future of the church in Wounded Shepherd. This deeply contextual biography centers on the tensions generated by the pope’s attempt to turn the Church away from power and tradition and outwards to engage humanity with God’s mercy. Through battles with corrupt bankers and worldly cardinals, in turbulent meetings and on global trips, history’s first Latin-American pope has attempted to reshape the Church to evangelize the contemporary age. At the same time, he has stirred other leaders’ deep-seated fear that the Church is capitulating to modernity—leaders who have challenged his bid to create a more welcoming, attentive institution. Facing rebellions over his allowing sacraments for the divorced and his attempt to create a more "ecological" Catholicism, as well as a firestorm of criticism for the Church’s record on sexual abuse, Francis emerges as a leader of remarkable vision and skill with a relentless spiritual focus—a leader who is at peace in the turmoil surrounding him. With entertaining anecdotes, insider accounts, and expert analysis, Ivereigh’s journey through the key episodes of Francis’s reform in Rome and the wider Church brings into sharp focus the frustrations and fury, as well as the joys and successes, of one of the most remarkable pontificates of the contemporary age.