American has been shaped from a variety of rich traditions, many of which continue to influence her life and institutions. With this pluralistic emphasis in mind, F. Ernest Stoeffler has brought together these essays on Pietism, each written by a scholar with professional interest in the area treated. Without denying the importance of the Puritan heritage on early America, Stoeffler hopes to show that Pietism too made a crucial contribution to American religious life. Contrary to some twentieth-century misconceptions, Pietism was activistic, political, social, and educational in orientation. It penetrated mainline denominations like the Lutheran, Reformed, and Mennonite churches. It played an important role in the Brethren and Methodist traditions and in the formation of the Moravian Church. And radical Pietism flourished in a variety of Christian communist communities, like the one at Ephrata. Pietism contributed to religious practice by promoting evangelism, social action on behalf of the poor, and experiential base for religion, a biblical foundation for theology and ethics, the development of Protestant hymnody, ecumenical understanding, and democracy. This study is an important first step toward filling a serious gap in understanding America's religious history.

Cotton Mather is probably best known for his contributions to the Puritanism of colonial America. Yet the subject of this book is Mather's theology of Christian experience, usually associated with continental Pietism, a dynamic movement of reform and renewal in the Lutheran church. Richard Lovelace summarizes the basic thrust of Mather's treatment of spiritual rebirth, sanctification, pastoral and social ministry, the need for spiritual awakening, and the effects he believed this awakening should produce in Christianity and the mission of the church. In Mather, the two great strains of American Evangelical Protestantism--Puritanism and Pietism--were combined, influencing Jonathan Edwards and American religion in general throughout the Great Awakening and subsequent revivals. Thus, the book is unique in tracing the roots of modern Evangelicalism beyond nineteenth-century Arminianism to the seventeenth- and eighteenth-century blend of Puritant-Pietist thought.

Volume seven of a ten volume set which provides full and detailed coverage of all aspects of philosophy, including information on how philosophy is practiced in different countries, who the most influential philosophers were, and what the basic concepts are.

Pietism is a reform movement originating among German Lutherans in the 17th century. It focused on personal faith, reacting against Lutheran Church's emphasis on doctrine and theology over Christian living. The movement quickly expanded, exerting anenormous influence on various forms of Christianity, and became concerned with social and educational matters. Indeed, Piestists showed a strong interest in issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. Though, the movement remained largely misunderstood, especially in Anglo-American contexts: negative stereotypes depicted Pietism as a quietist and sectarian form of religion, merely concerned with the 'pious soul and its God'. The main proposal of the editors of this volume is to correct this misunderstanding: assembling a deep collection of essays written by scholars from a variety of fields, this work demonstrates that Piestism was a movement characterized by great depth and originality. Besides, they show the vitality and impulse of Pietism today and emphasize the ongoing relevance of the movement for contemporary problems and questions.

This collection explores different approaches to contextualizing and conceptualizing the history of Pietism, particularly Pietistic groups who migrated from central Europe to the British colonies in North America during the long eighteenth century. Emerging in German speaking lands during the seventeenth century, Pietism was closely related to Puritanism, sharing similar evangelical and heterogeneous characteristics. Dissatisfied with the established Lutheran and Reformed Churches, Pietists sought to revivify Christianity through godly living, biblical devotion, millennialism and the establishment of new forms of religious association. As Pietism represents a diverse set of impulses rather than a centrally organized movement, there were inevitably fundamental differences amongst Pietist groups, and these differences - and conflicts - were carried with those that emigrated to the New World. The importance of Pietism in shaping Protestant society and culture in Europe and North America has long been recognized, but as a topic of scholarly inquiry, it has until now received little interdisciplinary attention. Offering essays by leading scholars from a range of fields, this volume provides an interdisciplinary overview of the subject. Beginning with discussions about the definition of Pietism, the collection next looks at the social, political and cultural dimensions of Pietism in German-speaking Europe. This is then followed by a section investigating the attempts by German Pietists to establish new, religiously-based communities in North America. The collection concludes with discussions on new directions in Pietist research. Together these essays help situate Pietism in the broader Atlantic context, making an important contribution to understanding religious life in Europe and colonial North America during the eighteenth century.

Global Pentecostalism is a twenty-first century phenomenon. Yet in North America, where the movement was born, it has stalled. Courey uncovers the cause of this plateau in the triumphalism that is characteristic of both North American Protestantism and Pentecostalism. Through the identification of parallels between Martin Luther and contemporary Pentecostals, Courey detects in Luther's Theology of the Cross a potent remedy for this tension. Utilising this insight, Courey reflects on other faith traditions, and provides a counterpoint to the triumphalism that inhibits the development of Pentecostalism in North America and around the world. This work comprises of three parts. The first is historical, charting the antecedents and development of Pentecostal triumphalism. The second is an experiment in historical theology, seeking basic resonances between Luther and early Pentecostals, and examining the Theology of the Cross as a means of probing Pentecostalism. The final section is an effort in constructive theology, applying the theologia crucis to some of the central aspects of Pentecostalism.