In the summer of 2015, an extraordinary number of German residents felt an urge to provide help to refugees. Doing good, however, is not as simple and straightforward as it might appear. Practices of solidarity are intertwined with questions of power. They are situated, relative and contested, unfolding in an ambivalent space between humanitarianism and political activism. This ethnographic account of the German »welcome culture« provides insights into the contested practices, imaginaries, interests and politics of refugee solidarity. Drawing on works from critical migration studies to social anthropology, Larissa Fleischmann develops an empirically grounded understanding of solidarity in migration societies.

Offers a fresh perspective on recent human rights history by reconstructing debates around dissent and human rights across four countries.

Cross-border solidarity has captured the interest and imagination of scholars, activists and a range of political actors in such contested areas as the US-Mexico border and Guantanamo Bay. Chandra Russo examines how justice-seeking solidarity drives activist communities contesting US torture, militarism and immigration policies. Through compelling and fresh ethnographic accounts, Russo follows these activists as they engage in unusual and high risk forms of activism (fasting, pilgrimage, civil disobedience). She explores their ideas of solidarity and witnessing, which are central to how the activists explain their activities. This book adds to our understanding of solidarity activism under new global arrangements, and illuminates the features of movement activity that deepen activists' commitment by helping their lives feel more humane, just and meaningful. Based on participant observation, interviews, surveys and hundreds of courtroom statements, Russo develops a new theorization of solidarity that will take a central place in social movement studies.

Oversimplification of the concept of social cohesion as a singularly identifiable marker of social growth has lead to obscured understanding of the nuances necessary for achievement of the term’s true potential. This book thus provides a critique of a popular concept and an example of engaged philosophical criticism of social research and policy.

WINNER of the 2015 ICA Outstanding Book Award This path-breaking book explores how solidarity towards vulnerable others is performed in our media environment. It argues that stories where famine is described through our own experience of dieting or or where solidarity with Africa translates into wearing a cool armband tell us about much more than the cause that they attempt to communicate. They tell us something about the ways in which we imagine the world outside ourselves. By showing historical change in Amnesty International and Oxfam appeals, in the Live Aid and Live 8 concerts, in the advocacy of Audrey Hepburn and Angelina Jolie as well as in earthquake news on the BBC, this far-reaching book shows how solidarity has today come to be not about conviction but choice, not vision but lifestyle, not others but ourselves – turning us into the ironic spectators of other people’s suffering.

Despite the frequency with which the word 'solidarity' is invoked, the concept itself has rarely been scrutinized. In this original and stereotype-busting work, David Featherstone helps redress this imbalance through an innovative combination of archival research, activist testimonies and first-hand involvement with political movements. Solidarity presents a variety of case studies, from anti-slavery and anti-fascist organizing to climate change activism and the boycotts of Coca-Cola.

This open access book provides a concise introduction to a critical development in memory studies. A global memory formation has emerged since the 1990s, in which memories of traumatic histories in different parts of the world, often articulated in the terms established by Holocaust memory, have become entangled, reconciled, contested, conflicted and negotiated across borders. As historical actors and events across time and space become connected in new ways, new grounds for contest and competition arise; claims to the past that appeared de-territorialized in the global memory formation become re-territorialized – deployed in the service of nationalist projects. This poses challenges to scholarship but also to practice: How can we ensure that shared or comparable memories of past injustice continue to be grounds for solidarity between different memory communities? In chapters focusing on Europe, East Asia and Africa, five scholars respond to these challenges from a range of disciplinary perspectives in the humanities.