A detailed historiographical examination of the role the Ovimbundu people have played in Angolan politics from Portuguese colonization to the present.

This book examines the internal politics of the war that divided Angola for more than a quarter-century after its independence. It emphasises the Angolan people's relationship to the rival political forces that prevented the development of a united nation, an aspect of the conflict that has received little attention in earlier studies. Drawing upon interviews with farmers, town dwellers, soldiers and politicians in Central Angola, Justin Pearce examines the ideologies about nation and state that elites deployed in pursuit of hegemony and traces how people responded to these attempts at politicisation. The book not only demonstrates the potency of the rival conceptions of state and nation in shaping perceptions of self-interest and determining political loyalty, but also shows the ways in which allegiances could and did change for much of the Angolan population in response to the experience of military force.

Making a fresh contribution to our understanding of the history of Angola, this book explores the impact of social, political and economic change upon the largest ethnic group of the country, the Ovimbundu. Based on extensive fieldwork conducted in Angola, including oral testimonies and life stories, participant-observation, and archival materials, this book shifts the viewpoint from the colonial enterprise, international politics and ideological alignments to focus on African experiences and responses. The author analyses the transformations introduced by Christianity and colonialisation and how they contributed to politicised modern notions of ethnic identity, creating communal imaginaries that began manifesting during Angolan’s anti-colonial war. He then explains how the weaving of this ethno-political landscape assisted UNITA’s mobilisation of significant parts of the Ovimbundu during the civil-war, essentially deepening popular belief in the axiom Ovimbundu-UNITA, and how the latter created a national imaginary that echoed social anxieties and moral discourses. The book then explores the links between ethnicity, politics and war on the quality of post-war citizenship in Angola, particularly on people’s integration in the citizenry or marginalisation from it. Articulating a reading of ethnicity that connects high politics and elite based explanations with how ordinary people feel and discuss ethnicity, politics and citizenship, this book will be of interest to scholars of African history and politics, as well as ethnicity and nationalism.

Nellie Arnott’s Writing on Angola, 1905-1913 recovers and interprets the public texts of a teacher serving at a mission station sponsored by the American Board of Commissioners for Foreign Missions in Portuguese West Africa. Along with a collection of her magazine narratives, mission reports, and correspondence, Nellie Arnott’s Writing on Angola offers a critical analysis of Arnott’s writing about her experiences in Africa, including interactions with local Umbundu Christians, and about her journey home to the U.S., when she spent time promoting the mission movement before marrying and settling in California.

The second edition of the Historical Dictionary of Angola is a thorough examination of Angola. It includes a chronology, bibliography, maps, appendixes, and over 600 cross referenced dictionary entries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Angola.

The first comprehensive account of the linkage between natural resources and political and social conflict in Africa.

This book presents new and interdisciplinary approaches to the study of African urban history and culture. Moving between precolonial, colonial, and contemporary urban spaces, it covers the major regions, religions, and urban societies of sub-Saharan Africa. African Urban Spaces in Historical Perspective presents new and interdisciplinary approaches to the study of African urban history and culture. It presents original research and integrates historical methodologies with those of anthropology, geography, literature, art, and architecture. Moving between precolonial, colonial, and contemporary urban spaces, it covers the major regions, religions, and cultural influences of sub-Saharan Africa. The themes include Islam and Christianity, architecture, migration, globalization, social and physical decay, identity, race relations, politics, and development. This book elaborates on not only what makes the study of African urban spaces unique within urban historiography, it also offers an-encompassing and up-to-date study of the subject and inserts Africa into the growing debate on urban history and culture throughout the world. The opportunities provided by the urban milieu are endless and each study opens new potential avenues of research. This book explores some of those avenues and lays the groundwork on which new studies can build. Contributors: Maurice NyamangaAmutabi, Catherine Coquery Vidrovitch, Mark Dike DeLancey, Thomas Ngomba Ekali, Omar A. Eno, Doug T. Feremenga, Laurent Fourchard, James Genova, Fatima Muller-Friedman, Godwin R. Murunga, Kefa M. Otiso, Michael Ralph, Jeremy Rich, Eric Ross, Corinne Sandwith, Wessel Visser. Toyin Falola is the Jacob and Frances Sanger Mossiker Chair in the Humanities and University Distinguished Teaching Professor at the University of Texas at Austin; Steven J.Salm is Assistant Professor of History, Xavier University of Louisiana.