This book argues that the changing character of Muslim community and their living space in Delhi is a product of historical processes. The discourse of homeland and the realities of Partition established the notion of 'Muslim-dominated areas' as 'exclusionary' and 'contested' zones. These localities turned out to be those pockets where the dominant ideas of nation had to be engineered, materialized and practiced. The book makes an attempt to revisit these complexities by investigating community-space relationship in colonial and postcolonial Delhi. It raises two fundamental questions: · How did community and space relation come to be defined on religious lines? · In what ways were 'Muslim-dominated' areas perceived as contested zones? Invoking the ideas of homeland as a useful vantage point to enter into the wider discourse around the conceptualization of space, the book suggests that the relation between Muslim communities and their living spaces has evolved out of a long process of politicization and communalization of space in Delhi.

Luminous Literacies shares examples of teachers and educators using local knowledge to illustrate literacy engagement and curriculum-making through scholarly accounts of experiences in teacher preparation courses, classrooms, and other community spaces in New Mexico.

In 1835, a petition for land far from Santa Fe, New Mexico was awarded to pobladores (settlers) willing to relocate to the eastern edge of the Sangre de Cristo Mountains. Founded along the Gallinas River, the settlement became the Las Vegas Land Grant. The history of this grant is the history of New Mexico. On this 496,000 acre community grant, beliefs about land and faith were intertwined within a system of shared sacredness. In the 1890s, Anglo-American merchants and cattlemen joined with Hispano elites in the first concerted effort to wrest control of this grant from its original owners and heirs. The heart of this book investigates how a rural nuevo-mexicano (New Mexican) movement on the Las Vegas Land Grant evolved from burning barns and cutting fences to political activism and success at the ballot box. It also examines the history of New Mexico land grants, Hispano mountain culture, the origination of the town footprint, the boom of Territorial Las Vegas, and the cultural diversity that existed within the two distinct towns that emerged when the railroad came to Las Vegas in 1879. Honor and Defiance details the impact of American expansion into a well-established Hispano urban center, and highlights the robust nature of nuevo-mexicano spirit, determination, and ingenuity on the Las Vegas Land Grant. The book also includes photographs of Las Vegas, leaders of the period, and the land they fought for.

This book argues that the changing character of Muslim community and their living space in Delhi is a product of historical processes. The discourse of homeland and the realities of Partition established the notion of 'Muslim-dominated areas' as 'exclusionary' and 'contested' zones. These localities turned out to be those pockets where the dominant ideas of nation had to be engineered, materialized and practiced. The book makes an attempt to revisit these complexities by investigating community-space relationship in colonial and postcolonial Delhi. It raises two fundamental questions: · How did community and space relation come to be defined on religious lines? · In what ways were 'Muslim-dominated' areas perceived as contested zones? Invoking the ideas of homeland as a useful vantage point to enter into the wider discourse around the conceptualization of space, the book suggests that the relation between Muslim communities and their living spaces has evolved out of a long process of politicization and communalization of space in Delhi.

This book approaches contested secession and the more Western concept of consensual secession from a political theory perspective. In particular, it focuses on the Kashmir issue as a form of contested secession and examines whether the Kashmiri people have a ‘right’ to secede.

This volume addresses the question of migration in Europe. It is concerned with the extent to which racism and anti-immigration discourse has been to some extent normalised and ‘democratised’ in European and national political discourses. Mainstream political parties are espousing increasingly coercive policies and frequently attempting to legitimate such approaches via nationalist-populist slogans and coded forms of racism. Identity, Belonging and Migration shows that that liberalism is not enough to oppose the disparate and diffuse xenophobia and racism faced by many migrants today and calls for new conceptions of anti-racism within and beyond the state. The book is divided into three parts and organised around a theoretical framework for understanding migration, belonging, and exclusion, which is subsequently developed through discussions of state and structural discrimination as well as a series of thematic case studies. In drawing on a range of rich and original data, this timely volume makes an important contribution to discussions on migration in Europe.

It is gradually being recognised by both Indigenous and non-Indigenous Australians that getting contemporary Indigenous governance right is fundamental to improving Indigenous well-being and generating sustained socioeconomic development. This collection of papers examines the dilemmas and challenges involved in the Indigenous struggle for the development and recognition of systems of governance that they recognise as both legitimate and effective. The authors highlight the nature of the contestation and negotiation between Australian governments, their agents, and Indigenous groups over the appropriateness of different governance processes, values and practices, and over the application of related policy, institutional and funding frameworks within Indigenous affairs. The long-term, comparative study reported in this monograph has been national in coverage, and community and regional in focus. It has pulled together a multidisciplinary team to work with partner communities and organisations to investigate Indigenous governance arrangements-the processes, structures, scales, institutions, leadership, powers, capacities, and cultural foundations-across rural, remote and urban settings. This ethnographic case study research demonstrates that Indigenous and non-Indigenous governance systems are intercultural in respect to issues of power, authority, institutions and relationships. It documents the intended and unintended consequences-beneficial and negative-arising for both Indigenous and non-Indigenous Australians from the realities of contested governance. The findings suggest that the facilitation of effective, legitimate governance should be a policy, funding and institutional imperative for all Australian governments. This research was conducted under an Australian Research Council Linkage Project, with Reconciliation Australia as Industry Partner.