This volume explores the Western-led liberal order that is claimed to be in crisis. Currently, the West appears less as a modernizing or civilizing entity leading the way and more as being engulfed in a deep crisis. Simultaneously, the West still appears to be needed in order to imagine the global order by promoters of liberal peace as well as its opponents. This book asks how and why “crisis” is needed for constituting “the West,” liberal, and global order and how these three are conjoined and reinvented. The book encompasses narratives endorsing and rejecting the West and the liberal international order, as well as alternative visions for a post-Western world conceived within the rising and challenging powers. The study is of interest to scholars and students of international relations, critical security studies, peace and conflict research, and social sciences in general.

The notion that we are experiencing a change in times, whereby an old global order is giving way to a new one, has been gaining legitimacy in international debates. As US power is waning, the argument goes, so is the set of liberal norms, rules and institutions around which the Unites States organised its global supremacy. Ideational contests, power shifts, regional fragmentation, and socio-economic turmoil paint a broad picture of complex and often inter-related challenges that fuel contestation of the liberal order, both as a normative project and as an emanation of US power. Major players - China and India, Europe and Russia, and the United States itself - are all engaged in a process of global repositioning, most notably in areas where the liberal project has only fragile roots and order is contested: Eastern Europe and the Caucasus, the Asia-Pacific and the Middle East. This volume aims to provide critical frames of reference for understanding whether geopolitical and ideational contestations will eventually bring the US-centred liberal order down or lead to a process of adjustment and transformation. The chapters in this book were originally published in a special issue in The International Spectator.

Liberal World Orders is a timely contribution to debates about the current world order in the face of declining US hegemony and rising new powers. It examines the history and durability of liberal thought. Neo-liberalism is criticised as a theoretical perspective ill-equipped to understand the current crisis or possibilities for its amelioration.

This book offers an analytical account of the consensus and contestations of the politics of Chinese media at both institutional and discursive levels. It considers the formal politics of how the Chinese state manages political communication internally and externally in the post-socialist era, and examines the politics of news media, focusing particularly on how journalists navigate the competing demands of the state, the capital and the urban middle class readership. The book also addresses the politics of entertainment media, in terms of how power operates upon and within media culture, and the politics of digital networks, highlighting how the Internet has become the battlefield of ideological contestation while also shaping how political negotiations are conducted. Bearing in mind the contemporary relevance of China’s socialist revolution, this text challenges both the liberal universalist view that presupposes ‘the end of history’ and various versions of China exceptionalism, which downplay the impact of China’s integration into global capitalism.

The present book uses Sri Lanka’s failed attempt at negotiating peace with the Liberation Tigers of Tamil Eelam, to examine the politics of state and market reforms towards liberal peace. Sri Lanka is seen as a critical case that demonstrates key characteristics and shortcomings of liberal peace, vividly demonstrated by internationally facilitated elite negotiations and donor-funded neoliberal development.

Examines how ideas of sovereignty and security from the non-Western world contribute to order and change in world politics.

The Theory of Contestation advances critical norms research in international relations. It scrutinises the uses of ‘contestation’ in international relations theories with regard to its descriptive and normative potential. To that end, critical investigations into international relations are conducted based on three thinking tools from public philosophy and the social sciences: The normativity premise, the diversity premise and cultural cosmopolitanism. The resulting theory of contestation entails four main features, namely types of norms, modes of contestation, segments of norms and the cycle of contestation. The theory distinguishes between the principle of contestedness and the practice of contestation and argues that, if contestedness is accepted as a meta-organising principle of global governance, regular access to contestation for all involved stakeholders will enhance legitimate governance in the global realm.