One of the largest political protests in contemporary Korean history, the May 1980 Kwangju Uprising still exerts a profound, often contested, influence in Korean society. Through a deft combination of personal reflections and academic analysis, Contentious Kwangju offers a comprehensive examination of the multiple, shifting meanings of this seminal event and explains how the memory of Kwangju has affected Korean life from politics to culture. In keeping with the book's title, the essays offer competing interpretations of the Kw.

This book explains the roots, politics, and legacy of Korean ethnic nationalism, which is based on the sense of a shared bloodline and ancestry. Belief in a racially distinct and ethnically homogeneous nation is widely shared on both sides of the Korean peninsula, although some scholars believe it is a myth with little historical basis. Finding both positions problematic and treating identity formation as a social and historical construct that has crucial behavioral consequences, this book examines how such a blood-based notion has become a dominant source of Korean identity, overriding other forms of identity in the modern era. It also looks at how the politics of national identity have played out in various contexts in Korea: semicolonialism, civil war, authoritarian politics, democratization, territorial division, and globalization.

One of the largest political protests in contemporary Korean history, the May 1980 Kwangju Uprising still exerts a profound, often contested, influence in Korean society. Through a deft combination of personal reflections and academic analysis, Contentious Kwangju offers a comprehensive examination of the multiple, shifting meanings of this seminal event and explains how the memory of Kwangju has affected Korean life from politics to culture. In keeping with the book's title, the essays offer competing interpretations of the Kwangju Uprising, yet together provide the most thorough English-language treatment to date of the multifaceted, sweeping significance of this seminal event.

“A significant contribution to scholarship on post-World War II Asia generally, and Cold War Asia specifically.” —John E. Van Sant, author of Pacific Pioneers The world was watching when footage of the “tank man” —the lone Chinese citizen blocking the passage of a column of tanks during the brutal 1989 crackdown on protesters in Beijing’s Tiananmen Square—first appeared in the media. The furtive video is now regarded as an iconic depiction of a government’s violence against its own people. Throughout the twentieth century, states across East Asia committed many relatively undocumented atrocities, with victims numbering in the millions. The contributors to this insightful volume analyze many of the most notorious cases, including the Japanese army’s Okinawan killings in 1945, Indonesia’s anticommunist purge in 1965–1968, Thailand’s Red Drum incinerations in 1972–1975, Cambodia’s Khmer Rouge massacre in 1975–1978, Korea’s Kwangju crackdown in 1980, the Philippines’ Mendiola incident in 1987, Myanmar’s suppression of the democratic movement in 1988, and China’s Tiananmen incident. With in-depth investigation of events that have long been misunderstood or kept hidden from public scrutiny, State Violence in East Asia provides critical insights into the political and cultural dynamics of state-sanctioned violence and discusses ways to prevent it in the future. “A timely work, presenting various international perspectives and demonstrating up-to-date scholarly accomplishment that challenges experts, policy-makers, and educators to move into the ‘dark-side’ of the political history of Asian countries . . . remarkable.” —Xiaobing Li, author of The Dragon in the Jungle “Provides chapters on eight case studies concerning the uniformed military (sometimes out of uniform) turning its weapons on the home population.” —Journal of Cold War Studies

Using social movements as a prism to illuminate the oft-hidden history of 20th-century Korea, this book provides detailed analysis of major uprisings that have patterned that country’s politics and society. From the 1894 Tonghak Uprising through the March 1, 1919, independence movement and anti-Japanese resistance, a direct line is traced to the popular opposition to U.S. division of Korea after World War Two. The overthrow of Syngman Rhee in 1960, resistance to Park Chung-hee, the 1980 Gwangju Uprising, as well as student, labor, and feminist movements are all recounted with attention to their economic and political contexts. South Korean opposition to neoliberalism is portrayed in detail, as is an analysis of neoliberalism’s rise and effects. With a central focus on the Gwangju Uprising (that ultimately proved decisive in South Korea’s democratization), the author uses Korean experiences as a baseboard to extrapolate into the possibilities of global social movements in the 21st century. Previous English-language sources have emphasized leaders—whether Korean, Japanese, or American. This book emphasizes grassroots crystallization of counter-elite dynamics and notes how the intelligence of ordinary people surpasses that of political and economic leaders holding the reins of power. It is the first volume in a two-part study that concludes by analyzing in rich detail uprisings in nine other places: the Philippines, Burma, Tibet, China, Taiwan, Bangladesh, Nepal, Thailand, and Indonesia. Richly illustrated, with tables, charts, graphs, index, and endnotes.

Arranged around a set of provocative themes, the essays in this volume engage in the discussion from various critical perspectives on Korean geography. Part One, "Geographies of the (Colonial) City," focuses on Seoul during the Japanese colonial occupation from 1910–1945 and the lasting impact of that period on the construction of specific places in Seoul. In Part Two, "Geographies of the (Imagined) Village," the authors delve into the implications for the conceptions of the village of recent economic and industrial development. In this context, they examine both constructed space, such as the Korean Folk Village, and rural villages that were physically transformed through the processes of rapid modernization. The essays in "Geographies of Religion" (Part Three) reveal how religious sites are historically and environmentally contested as well as the high degree of mobility exhibited by sites themselves. Similarly, places that exist at the margins are powerful loci for the negotiation of identity and aspects of cultural ideology. The final section, "Geographies of the Margin," focuses on places that exist at the margins of Korean society. Contributors: Todd A. Henry, Jong-Heon Jin, Laurel Kendall, David J. Nemeth, Robert Oppenheim, Michael J. Pettid, Je-Hun Ryu, Jesook Song,Timothy R. Tangherlini, Sallie Yea.