Joseph Levine draws together a series of essays in which he has developed his distinctive approach to philosophy of mind. He defends a materialist view of the mind against various challenges, and offers illuminating studies of consciousness, phenomenal concepts, mental representation, demonstrative thought, and cognitive phenomenology.

Modality is a vast phenomenon. In fact, it is arguably a plurality of phenomena. Within it, one type of modality warrants distinctive interest in philosophy and, in particular, in metaphysics. In view of this, this Element has a first part devoted to modality as a general phenomenon, where different types of modalities are distinguished, and where the question of unification is raised. Following this, the second part is focused on metaphysical modality: the type of modality that is of distinctive interest in metaphysics, and thus for the series of this Element. In this second part, the overarching question is about the source of metaphysical modality, and the discussion here informs back, and is informed by, the question of unification from the first part. This title is also available as open access on Cambridge Core.

Part I of this book presents a theory of modal metaphysics in the possible-worlds tradition. `Worlds' themselves are understood as structured sets of properties; this `Ersatzist' view is defended against its most vigorous competitors, Meinongianism and David Lewis' theory of existent concrete worlds. Related issues of essentialism and linguistic reference are explored. Part II takes up the question of lexical meaning in the context of possible-world semantics. There are skeptical analyses of analyticity and the notion of a logical constant; and an `infinite polysemy' thesis is defended. The book will be of particular interest to metaphysicians, possible-world semanticists, philosophers of language, and linguists concerned with lexical semantics.

The emotional aspects of language have so far not received the attention they deserve. This study focuses on nonpropositional, i.e. expressive and interactional meanings of Japanese signs, with special emphasis on understanding their cognitive, psychological and social meanings. It shows how the Japanese language is richly endowed to express personal voice and emotive nuances, and confronts the theoretical issues related to this. The author proposes a new theoretical framework for Discourse Modality, a primary concern for Japanese speakers, to analyze the 'expressiveness' of language.

People tend to enjoy listening to music or watching television, sleeping at night and celebrating birthdays. Plants tend to grow and thrive in sunlight and mild temperatures. We also know that tendencies are not perfectly regular and that there are patterns in the natural world, which are reliable to a degree, but not absolute. What should we make of a world where things tend to be one way but could be another? Is there a position between necessity and possibility? If there is, what are the implications for science, knowledge and ethics? This book explores these questions and is the first full-length treatment of the philosophy of tendencies. Anjum and Mumford argue that although the philosophical language of tendencies has been around since Aristotle, there has not been any serious commitment to the irreducible modality that they involve. They also argue that the acceptance of an irreducible and sui generis tendential modality ought to be the fundamental commitment of any genuine realism about dispositions or powers. It is the dispositional modality that makes dispositions authentically disposition-like. Armed with this theory the authors apply it to a variety of key philosophical topics such as chance, causation, epistemology and free will.

This book connects two linguistic phenomena, modality and subordinators, so that both are seen in a new light, each adding to the understanding of the other. It argues that general subordinators (or complementizers) denote propositional modality (otherwise expressed by moods such as the indicative-subjunctive and epistemic-evidential modal markers). The book explores the hypothesis both on a cross-linguistic and on a language-branch specific level (the Germanic languages). One obvious connection between the indicative-subjunctive distinction and subordinators is that the former is typically manifested in subordinate clauses. Furthermore, both the indicative-subjunctive and subordinators determine clause types. More importantly, however, it is shown, through data from various languages, that subordinators themselves often denote the indicative-subjunctive distinction. In the Germanic languages, there is variation in many clause types between both the indicative and the subjunctive and "that" and "if "depending on the speaker s and/or the subject s certainty of the truth of the proposition."

This handbook offers an in depth and comprehensive state of the art survey of the linguistic domains of modality and mood. An international team of experts in the field examines the full range of methodological and theoretical approaches to the many facets of the phenomena involved. Parts 1 and 2 of the volume present the basic linguistic facts about the systems of modality and mood in the languages of the world, covering the semantics and the expression of different subtypes of modality and mood respectively. The authors also examine the interaction of modality and mood, mutually and with other semantic categories such as aspect, time, negation, and evidentiality. In Part 3, authors discuss the features of the modality and mood systems in five typologically different language groups, while chapters in Part 4 deal with wider perspectives on modality and mood: diachrony, areality, first language acquisition, and sign language. Finally, Part 5 looks at how modality and mood are handled in different theoretical approaches: formal syntax, functional linguistics, cognitive linguistics and construction grammar, and formal semantics.