This new collection of essays by a range of Jungian analysts and scholars seeks to address the concept of individuation in contemporary times, and reflects on its meaning within the 21st century. The concept of individuation is at the core of Analytical Psychology, and can be considered the main legacy of C.G. Jung’s body of work. And yet, in the collective culture, Jung seems to be mostly associated with the concepts of archetypes, collective unconscious and psychological types. Opening with a compelling conversation on the topic with Professor Sonu Shamdasani, the authors within this volume will delve into the concept of individuation and explore it in conjunction with clinical processes, synchronicities, the geopolitics of psychology and decolonial reciprocity, traditional healers and the Grail Legend, homosexuality and identity politics, polyamory and co-individuation, and with temporality and mortality. Featuring a wide range of perspectives from an international cast of authors, this volume will be of great interest to Jungian analysts, students and scholars interested in depth psychology and Jungian theory and anyone wanting to learn more about individuation.

Porn is a complex symbol of our current world, and a shining example of the 'Shadow' of the Western culture. While many books essentially show its negative sides, the risks of addiction, the danger of damaging the relationship between sexes, and so on, this work focuses on porn as a phenomenon of our times, exploring its several colours, and trying to capture its inner logic and essence. Despite its pervasive ubiquity in the internet and in the lives of many, porn is apparently the ultimate taboo in the consulting room: in fact, very rarely does a patient mention something detailed about his or her use of porn. In parallel with its growing presence, the last forty years have witnessed a significant growth of publications about porn. The present work aims at deepening some aspects of internet porn from the perspective of Analytical Psychology, seeing it as symbol of the complexity of the human psyche, emerged in a specific moment of the history of consciousness.

This book proposes a model that aims to capture what happens between analyst and patient when a therapeutic relationship is effective. It outlines a series of insights that have led to the emergence of the subject in question, via analysis of the image of the labyrinth from historical point of view.

This volume examines the interplay between affect theory and rhetorical persuasion in mass communication. The essays collected here draw connections between affect theory, rhetorical studies, mass communication theory, cultural studies, political science, sociology, and a host of other disciplines. Contributions from a wide range of scholars feature theoretical overviews and critical perspectives on the movement commonly referred to as "the affective turn" as well as case studies. Critical investigations of the rhetorical strategies behind the 2016 United States presidential election, public health and antiterrorism mass media campaigns, television commercials, and the digital spread of fake news, among other issues, will prove to be both timely and of enduring value. This book will be of use to advanced undergraduates, graduate students, and active researchers in communication, rhetoric, political science, social psychology, sociology, and cultural studies.

Two towering figures thread their way through this book: St Teresa of Avila, the sixteenth century Spanish Carmelite saint, writer and reformer and C. G. Jung, the founder of modern depth psychology. Through sharing fifteen key papers, chapters and talks written over nearly twenty-five years, the author draws on their writings to focus on, and explore, the interface and relationship between the Christian mystical tradition and Jungian, depth psychology. Jung saw the human psyche as ‘by nature religious’ and made this insight a principal focus of his explorations. In this regard, the book aims to explore an essentially depth approach to spirituality and numinosity relevant for todays’ largely post-religious situation. Jungian depth psychology, with all its own richness, can serve as an essential psychological foundation for, and bridge to, the Christian mystical tradition. Over the past 1500 years, the Christian tradition of theologia mystica, or mystical theology, has flourished in particular communities and individuals with great transformative beauty, vitality and strength - like a mysterious, hidden river of Love overflowing into society, such as in sixteenth century Spain. Key to understanding the transmission of this tradition down the centuries has been the sixth century writings known as the Dionysian Corpus, written by Pseudo Dionysius the Areopagite. These writings have evolved over more than 1000 years of interpretation and translation, being closely identified with the tradition of theologia mystica. The author looks forward with enthusiasm, hope and optimism to renewed, creative and invigorated approaches to understanding the nature of our inner life that characterize the essential writings of St Teresa of Avila and C.G. Jung. St Teresa of Avila’s writings assure us our life journey can be graced by divine presence – describing various stages of transformation of the soul, in God’s Love, in her classic book on prayer, the ‘Interior Castle’. Living symbols were a major preoccupation in the life and writings of C.G. Jung, where he explored the psychological foundation of religion, particularly the Christian tradition - what he termed the path of individuation. The author believes, under different guises, we are in the midst of another flowering of theologia mystica in our own secular time. The unprecedented spiritual longing and emergency of our own times is fuelling a strong need for the depth psychological tradition of Jungian psychology and the ancient tradition of theologia mystica to become more widely known, understood, practiced and lived. There is a wider evolutionary shift happening in our times - in the diamond heart of individuals, groups, nations and the global community. Something new and unprecedented is being born in our world today - we are not only in a new time, but a new era.

Academics working in contemporary universities are experiencing unprecedented and unsustainable pressure in an environment of hyper-performativity, metrics and accountability. From this perspective, the university produces multiple tensions and moments of crises, where it seems that there is limited space left for the intrinsic enjoyment arising from scholarly practices. This book offers a global perspective on how pleasure is central to the endeavours of academics working in the contemporary university, with contributors evaluating the opportunities for the strategic refusal of the quantifying, stultifying and stupefying delimiters of what is possible for academic production. The aim of this book is to open up spaces for conversation, reflection and thought, in order to think, to be and to do differently – pleasurably. Contributors rupture the bounds of what is permissible and possible within their daily lives, habits and practices. As such, this book addresses increasingly significant questions. What are some of the multiple and different ways that we can reclaim pleasure and enhance the durations and intensities of our passions, desires and becomings within the contemporary university? How might these aspirations be realised? What are the spaces for the pleasurable production of research that might be opened up? How might we reconfigure the neoliberal university to be a place of more affect, where desire, laughter and joy join with the work that we seek to undertake and the communities whom we serve?