Contents Articles Lawrence Cahoone: Local Naturalism Mark Dietrich Tschaepe: Pragmatics and Pragmatic Considerations in Explanation Stephen S. Bush: Nothing Outside the Text: Derrida and Brandom on Language and World Scott F. Aikin: Prospects for Peircean Epistemic Infinitism Guy Axtell and Philip Olson: Three Independent Factors in Epistemology Stephen M. Fishman and Lucille McCarthy: John Dewey on Happiness: Going Against the Grain of Contemporary Thought Jay Schulkin: Life Experiences and Educational Sensibilities Discussion J. Caleb Clanton and Andrew T. Forcehimes: Can Peircean Epistemic Perfectionists Bid Farewell to Deweyan Democracy? Robert B. Talisse: Reply to Clanton and Forcehimes

Contents Rosa Maria MAYORGA: Rethinking Democratic Ideals in Light of Charles Peirce Lara M. TROUT: ¿Colorblindness¿ and Sincere Paper-Doubt: A Socio-political Application of C. S. Peirce¿s Critical Common-sensism James R. WIBLE: The Economic Mind of Charles Sanders Peirce James Ronald STANFIELD and Michael C. CARROLL: The Pragmatist Legacy in American Institutionalism Mike O¿CONNOR: The Limits of Liberalism: Pragmatism, Democracy and Capitalism Dwayne A. TUNSTALL: Cornel West, John Dewey, and the Tragicomic Undercurrents of Deweyan Creative Democracy Eric Thomas WEBER: Religion, Public Reason, and Humanism: Paul Kurtz on Fallibilism and Ethics Jerome A. POPP: John Dewey¿s Ethical Naturalism Book Notes David BOERSEMA: Pragmatism and Reference. Robert BRANDOM: Between Saying and Doing: Towards an Analytic Pragmatism. Larry A. HICKMAN: Pragmatism as Post-postmodernism: Lessons from John Dewey. Mark JOHNSON: The Meaning of the Body: Aesthetics of Human Understanding.

Pragmatism and American Experience provides a lucid and elegant introduction to America's defining philosophy. Joan Richardson charts the nineteenth-century origins of pragmatist thought and its development through the twentieth and twenty-first centuries, focusing on the major first- and second-generation figures and how their contributions continue to influence philosophical discourse today. At the same time, Richardson casts pragmatism as the method it was designed to be: a way of making ideas clear, examining beliefs, and breaking old habits and reinforcing new and useful ones in the interest of maintaining healthy communities through ongoing conversation. Through this practice we come to perceive, as William James did, that thinking is as natural as breathing, and that the essential work of pragmatism is to open channels essential to all experience.

Contents Meg Holden, Andy Scerri, and Cameron Owens: More Publics, More Problems: The Productive Interface between the Pragmatic Sociology of Critique and Deweyan Pragmatism Erin C. Tarver: Signifying ¿Hillary¿: Making (Political) Sense with Butler and Dewey Joel Chow Ken Q: The Internet and the Democratic Imagination: Deweyan Communication in the 21st Century David Boersema: Pragmatism v. Originalism: A Mistrial? Aaron Massecar: The Fitness of an Ideal: A Peircean Ethics Sharyn Clough: Pragmatism and Embodiment as Resources for Feminist Interventions in Science Mark Tschaepe: Gradations of Guessing: Preliminary Sketches and Suggestions Jonathan Knowles: Non-Reductive Naturalism and the Vocabulary of Agency Tibor Solymosi: Cooking Up Consciousness John Capps: Review of Huw Price, Expressivism, Pragmatism and Representationalism Clayton Chin: Review of Michael Bacon, Pragmatism: An Introduction Mathew A. Foust: Review of Kelly A. Parker and Krzysztof Piotr Skowronski, ed., Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations

The Things in Heaven and Earth develops and applies the American philosophical naturalist tradition of the mid-twentieth century, specifically, the work of three of the most prominent figures of what is called Columbia Naturalism: John Dewey, John Herman Randall, Jr., and Justus Buchler. The book argues for the philosophical value and usefulness of this underappreciated tradition for a number of contemporary theoretical and practical issues, such as the modernist/postmodernist divide and debates over philosophical constructivism. Pragmatic naturalism offers a distinctive ontology of constitutive relations. Relying on Buchler's ordinal ontology and on the relationality implicit in Dewey's instrumentalism, the book gives a detailed an account of this approach, in chapters that deal with issues in systematic ontology, epistemology, constructivism and objectivity, philosophical theology, art, democratic theory, foreign policy, education, humanism, and cosmopolitanism.

Informed by the pragmatism of John Dewey, this book argues the practical benefits for public policy of a rigorous experimentalist approach to applying moral theory.

Contemporary Feminist Pragmatismis an interdisciplinary collection of original essays that explores the present implications of feminism and pragmatism for theory, policy, and action. The notion of "feminist pragmatism" or "pragmatist feminism" has been around since Charlene Haddock Seigfried introduced it two decades ago, however the bulk of the work in this field has been directed toward recovering the feminist strain of classical American philosophy, largely through renewed interest in the work of Jane Addams. This exploration of the origins of feminism and pragmatism has been fruitful in providing a foundation for theoretical considerations. This book takes this work a step further by addressing the modern significance of the nexus of feminism and pragmatism, arguing that these fields hold three common commitments and values: the importance of context and experience, the relationship of politics and values and the production of knowledge and metaphysics, and the need for diversity and thus dialogue among differently situated social groups.