The nature and content of Kemalist ideology in Turkey during the last twenty years is analysed in this book. In order to place the current manifestations of this Turkish official modernising ideology in the two-part context of globalisation and the re-sacralisation of the world, Contemporary Kemalism scrutinises the texts of five prominent Kemalist intellectuals. After defining the unquestioned ideological premises of Kemalism, such as its implied liberal philosophy of history, and its idea about human nature, the book describes Kemalism’s vision of the ideal society. Kemalism’s close relationship to social democracy and neo-nationalism is then discussed in detail. Also included is an analysis of contemporary Kemalism’s relation to earlier Kemalist articulations. The study demonstrates that various previous assumptions, both Western and Turkish, concerning Kemalism’s nature and content are too simplistic, and thus unable to account for the endurance of this ideology and its continuing relevancy in present-day Turkey. Inviting the reader to contemplate contemporary Kemalism’s ambiguous relationship with the Western world, this book will be of value to scholars and researchers with an interest in Middle Eastern Politics, Modernization Theory and Political Ideology.

This book examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.

This book examines some of the most pressing issues facing the Turkish political establishment, in particular the issues of political Islam, and Kurdish and Turkish nationalisms. The authors explore the rationales of the main political actors in Turkey in order to increase our understanding of the ongoing debates over the secularist character of the Turkish Republic and over Turkey’s longstanding Kurdish issue. Original contributions from respected scholars in the field of Turkish and Kurdish studies provide us with many insights into the social and political fabric of Turkey, exploring Turkey’s secularist establishment, the ruling AKP government, the Kurdistan Workers' Party and the Institutions of the European Union. While the focus of concern in this book is with the social agents of contemporary politics in Turkey, the convictions they have and the strategies they employ, historical dimensions are also integrated in their analyses. In its approach, the book makes an important contribution to a widening investigation into the making of politics in the contemporary world. Incorporating the importance of the growing transnational connections between Turkey and Europe, this book is particularly relevant in the light of the ongoing negotiations over Turkey’s membership to the European Union, and will be of interest to scholars interested in Turkish studies, Kurdish studies and Middle Eastern Politics.

Modern Turkey is the site of a powerful Islamic revival, with a strong intellectual elite dedicated to the overthrow of secular modernism. Why have modern Muslim intellectuals turned against the ideals of Kemalism on which the modern Turkish nation-state is founded? What does this reveal about the future of Turkey? And how are Islamic intellectuals in Turkey affected by developments in the Middle East? Muslims in Modern Turkey is the first book to analyze this phenomenon, tracing the evolution of Muslim intellectual thought from the 1980s to the present day. It focuses on six leading Muslim thinkers - Ali Bulaç, Rasim Özdenören, Ismet Özel, Ilhan Kutluer, Ersin Nazif Gürdogan and Abdurrahman Dilipak - who belong to a single school and share a novel understanding of Islam. They act as public intellectuals, who aim to reform and enlighten society by educating them and raising their awareness of Islamic values, arguing not for the compatibility of Islam and European values but the fundamental superiority of Islam over secular democracy. Sena Karasipahi places the Turkish experience in its broader international context and shows how Turkish Islamic intellectuals are affected by the earlier Muslim intellectuals and revivalists in the Arab world and in Turkey. This important study makes connections with the Islamic revival process throughout the contemporary Middle East as well as with comparable movements in Turkey's own past, making this a crucial contribution to an understanding of contemporary Islamic political thinking.

This book examines Turkish and Balkan nationalism, arguing that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey’s understanding of nationalism during the interwar period.

An ethnographic analysis of the ways that, during the 1990s, Turkish citizens began to express nostalgia for the secularist and nationalist foundations of the Turkish Republic.