Appearing in English for the first time, this classic introduction to the field of hermeneutics covers a wide range of approaches to biblical interpretation. Presenting a brief history of philosophical hermeneutics, Manfred Oeming uses a clear structure to emphasize why there are, and why there must be, different and differing approaches to the interpretation of a text, in this case particularly the biblical text. The often confusing multiplicity of approaches to biblical interpretation are introduced along accessible lines, concluding with an argument for an acceptance of a multiplicity of approaches to account for the many layers of the biblical text. Incorporating discussion of the German hermeneutical tradition, exemplified by the work of Heidegger, Bultmann, and Gadamer, this book helps to bridge Anglo-American and German scholarly traditions. It will be of great assistance to students, teachers and preachers.

Acknowledging that hermeneutics has become an increasingly important major focus in theological study, Donald McKim's A Guide to Contemporary Hermeneutics presents a series of essays by various writers, assessing current hermeneutical approaches and methods of biblical hermeneutics from their own personal experience.

A method of interpretation--a hermeneutic--is indispensable for understanding Scripture, constructing theology, and living the Christian life, but most contemporary hermeneutical systems fail to acknowledge the principles and practices of the biblical writers themselves. Christians today cannot employ a truly biblical view of the Bible unless they understand why the prophets and apostles interpreted Scripture the way they did. To this end, Abner Chou proposes a "hermeneutic of obedience," in which believers learn to interpret Scripture the way the biblical authors did--including understanding the New Testament's use of the Old Testament. Chou first unfolds the "prophetic hermeneutic" of the Old Testament authors, and demonstrates the continuity of this approach with the "apostolic hermeneutic" of the New Testament authors.

A timesaving system of sermon preparation using critical exegesis in a simplified manner to develop fresh biblical interpretations each week.

Since its publication in 1994, An Introduction to Biblical Hermeneutics has become a standard text for a generation of students, pastors, and serious lay readers. This second edition has been substantially updated and expanded, allowing the authors to fine-tune and enrich their discussions on fundamental interpretive topics. In addition, four new chapters have been included that address more recent controversial issues: • The role of biblical theology in interpretation • How to deal with contemporary questions not directly addressed in the Bible • The New Testament’s use of the Old Testament • The role of history in interpretation The book retains the unique aspect of being written by two scholars who hold differing viewpoints on many issues, making for vibrant, thought-provoking dialogue. What they do agree on, however, is the authority of Scripture, the relevance of personal Bible study to life, and why these things matter.

This comprehensive exploration of the interpretive process, now available in paperback, has served as a successful textbook. It focuses on the three "worlds" of biblical interpretation--the world of the author, the world of the text, and the world of the reader--to help students develop an integrated hermeneutical strategy. The book offers clear explanations of interpretive approaches, which are supported by helpful biblical examples, and succinct synopses of various interpretive methods. Pedagogical aids include end-of-chapter review and study sections with key terms, study questions, and suggestions for further reading.

How should we expect multiple interpretations of the Bible to be kept in check? Each of the contributors, experts in the field, considers one parameter of responsibility, which may act as a constraint on the validity of competing biblical interpretations. Stanley E. Porter considers theological resposibility; Walter Moberly on ecclesial reponsibility; Richard S. Briggs on scriptural responsibility; Matthew R Malcolm on kerygmatic responsibility; James D.G. Dunn on historical reponsibility; Robert C. Morgan on critical; Tom Greggs on relational responsibility and Anthony C Thiselton considers the topic as a whole. What emereges is a plurivocal but concordant projection of fruitful ways forward for biblical interpretation.