The conquest of Constantinople by the Fourth Crusade shattered irreversibly the political and cultural unity of the Byzantine world in the Greek peninsula, the Aegean and western Asia Minor. Between the disintegration of the Byzantine Empire after 1204 and the consolidation of Ottoman power in the fifteenth century, the area was a complex political, ethnic and religious mosaic, made up of Frankish lordships, Italian colonies, Turkish beyliks, as well as a number of states that professed to be the continuators of the Byzantine imperial tradition. This volume brings together western medievalists, Byzantinists and Ottomanists, combining recent research in the relevant fields in order to provide a holistic interpretation of this world of extreme fragmentation. Eight stimulating papers explore various factors that defined contact and conflict between Orthodox Greeks, Catholic Latins and Muslim Turks, highlighting common themes that run through this period and evaluating the changes that occurred over time. Particular emphasis is given on the crusades and the way they affected interaction in the area. Although the impact of the crusades on Byzantine history leading up to 1204 has been extensively examined in the past, there has been little research on the way crusading was implemented in Greece and the Aegean after that point. Far from being limited to crusading per se, however, the papers put it into its wider context and examine other aspects of contact, such as trade, interfaith relations, and geographical exploration.

The conquest of Constantinople by the Fourth Crusade shattered irreversibly the political and cultural unity of the Byzantine world in the Greek peninsula, the Aegean and western Asia Minor. Between the disintegration of the Byzantine Empire after 1204 and the consolidation of Ottoman power in the fifteenth century, the area was a complex political, ethnic and religious mosaic, made up of Frankish lordships, Italian colonies, Turkish beyliks, as well as a number of states that professed to be the continuators of the Byzantine imperial tradition. This volume brings together western medievalists, Byzantinists and Ottomanists, combining recent research in the relevant fields in order to provide a holistic interpretation of this world of extreme fragmentation. Eight stimulating papers explore various factors that defined contact and conflict between Orthodox Greeks, Catholic Latins and Muslim Turks, highlighting common themes that run through this period and evaluating the changes that occurred over time. Particular emphasis is given on the crusades and the way they affected interaction in the area. Although the impact of the crusades on Byzantine history leading up to 1204 has been extensively examined in the past, there has been little research on the way crusading was implemented in Greece and the Aegean after that point. Far from being limited to crusading per se, however, the papers put it into its wider context and examine other aspects of contact, such as trade, interfaith relations, and geographical exploration.

The subject of the emperor in the Byzantine world may seem likely to be a well-studied topic but there is no book devoted to the emperor in general covering the span of the Byzantine empire. Of course there are studies on individual emperors, dynasties and aspects of the imperial office/role, but there remains no equivalent to Fergus Millar’s The Emperor in the Roman World (from which the proposed volume takes inspiration for its title and scope). The oddity of a lack of a general study of the Byzantine emperor is compounded by the fact that a series of books devoted to Byzantine empresses was published in the late twentieth and early twenty-first centuries. Thus it is appropriate to turn the spotlight on the emperor. Themes covered by the contributions include: questions of dynasty and imperial families; the imperial court and the emperor’s men; imperial duties and the emperor as ruler; imperial literature (the emperor as subject and author); and the material emperor, including imperial images and spaces. The volume fills a need in the field and the market, and also brings new and cutting-edge approaches to the study of the Byzantine emperor. Although the volume cannot hope to be a comprehensive treatment of the emperor in the Byzantine world it aims to cover a broad chronological and thematic span and to play a vital part in setting the agenda for future work. The subject of the Byzantine emperor has also an obvious relevance for historians working on rulership in other cultures and periods.

The conquest of the Byzantine Empire by the armies of the Fourth Crusade resulted in the foundation of several Latin political entities in the lands of Greece. The Companion to Latin Greece offers thematic overviews of the history of the mixed societies that emerged as a result of the conquest. With dedicated chapters on the art, literature, architecture, numismatics, economy, social and religious organisation and the crusading involvement of these Latin states, the volume offers an introduction to the study of Latin Greece and a sampler of the directions in which the field of research is moving. Contributors are: Nikolaos Chrissis, Charalambos Gasparis, Anastasia Papadia-Lala, Nicholas Coureas, David Jaccoby, Julian Baker, Gill Page, Maria Georgopoulou and Sophia Kalopissi-Verti.

The Uses of the Bible in Crusader Sources sets out to understand the ideology and spirituality of crusading by exploring the biblical imagery and exegetical interpretations which formed its philosophical basis. Medieval authors frequently drew upon scripture when seeking to justify, praise, or censure the deeds of crusading warriors on many frontiers. After all, as the fundamental written manifestation of God’s will for mankind, the Bible was the ultimate authority for contemporary writers when advancing their ideas and framing their world view. This volume explores a broad spectrum of biblically-derived themes surrounding crusading and, by doing so, seeks to better comprehend a thought world in which lethal violence could be deemed justifiable according to Christian theology. Contributors are: Jessalynn Bird, Adam M. Bishop, John D. Cotts, Sini Kangas, Thomas Lecaque, T. J. H. McCarthy, Nicholas Morton, Torben Kjersgaard Nielsen, Luigi Russo, Uri Shachar, Iris Shagrir, Kristin Skottki, Katherine Allen Smith, Thomas W. Smith, Carol Sweetenham, Miriam Rita Tessera, Jan Vandeburie, Julian J. T. Yolles, and Lydia Marie Walker.

Geoffroy of Villehardouin, Marshal of Champagne by Theodore Evergates traces the remarkable life of Geoffroy of Villehardouin (c. 1148–c. 1217) from his earliest years in Champagne through his last years in Greece after the crusade. The fourth son of a knight, Geoffroy became marshal of Champagne, principal negotiator in organizing the Fourth Crusade, chief of staff of the expedition to and conquest of Constantinople, garrison commander of Constantinople and, in his late fifties, field commander defending the Latin settlement in the Byzantine empire against invading Bulgarian armies and revolting Greek cities. Known for his diplomatic skills and rectitude, he served as the chief military advisor to Count Thibaut III of Champagne and later to Emperor Henry of Constantinople. Geoffroy is remarkable as well for dictating the earliest war memoir in medieval Europe, which is also the earliest prose narrative in Old French. Addressed to a home audience in Champagne, he described what he did, what he saw, and what he heard during his eight years on crusade and especially during the fraught period after the conquest of Constantinople. His memoir, The Book of the Conquest of Constantinople, furnishes a commander's retrospective account of the main events and inner workings of the crusade—the innumerable meetings and speeches, the conduct (not always commendable) of the barons, and the persistent discontent within the army—as well as a celebration of his own deeds as a diplomat and a military commander.