Identities of power and place, as expressed in paintings from the periods before and after the Spanish conquest of Mesoamerica, are the subject of this book of case studies from Central Mexico, Oaxaca, and the Maya area. These sophisticated, skillfully rendered images occur with architecture, in manuscripts, on large pieces of cloth, and on ceramics.

Identities of power and place, as expressed in paintings from the periods before and after the Spanish conquest of Mesoamerica, are the subject of this book of case studies from Central Mexico, Oaxaca, and the Maya area. These sophisticated, skillfully rendered images occur with architecture, in manuscripts, on large pieces of cloth, and on ceramics.

"This is the first book to examine the roles of plazas in ancient Mesoamerica. It argues persuasively that physical interactions among people in communal events were not the outcomes of political machinations held behind the scenes, but were the actual political processes through which people created, negotiated, and subverted social realities"--

Colonial and postcolonial change in Mesoamerica : an introduction / Susan Kepecs and Rani T. Alexander -- Mexico City, Mérida, and the world : Kondratieff waves on the periphery / Susan Kepecs and Patricia Fournier García -- Commodities production and technological change / Susan Kepecs, Patricia Fournier García, Rani T. Alexander, and Cynthia L. Otis Charlton -- Agrarian ecology and historical contingency in landscape change / Rani T. Alexander, Janine Gasco, and Judith Francis Zeitlin -- Archaeologies of resistance / Rani T. Alexander, Susan Kepecs, Joel W. Palka, and Judith Francis Zeitlin -- Religion and ritual in postconquest Mesoamerica / Judith Francis Zeitlin and Joel W. Palka -- Sociocultural identities / Judith Francis Zeitlin, Patricia Fournier García, Joel W. Palka, and Janine Gasco -- Historical archaeology in the basin of Mexico : the Otumba case / Thomas H. Charlton and Cynthia L. Otis Charlton -- Material culture, status, and identity in post-independence central Mexico : urban and rural dimensions / Patricia Fournier García -- Indigenous communities, colonization, and interethnic interaction in Tehuantepec, 1450 to the present / Judith Francis Zeitlin -- Anthropogenic landscapes of Soconusco, past and present / Janine Gasco -- Cross-cultural interaction and Lacandon ethnogenesis in the southern Maya lowland frontier, AD 1400 to the present / Joel W. Palka -- Agrarian ecology in Yucatán, 1450-2000 / Rani T. Alexander -- The longue durée, from salt to sea cucumbers : Kondratieff waves in Chikinchel, on the very far periphery / Susan Kepecs -- The underlying aim of historical archaeology : a conclusion / Susan Kepecs and Rani T. Alexander

Gender was a fluid potential, not a fixed category, before the Spaniards came to Mesoamerica. Childhood training and ritual shaped, but did not set, adult gender, which could encompass third genders and alternative sexualities as well as "male" and "female." At the height of the Classic period, Maya rulers presented themselves as embodying the entire range of gender possibilities, from male through female, by wearing blended costumes and playing male and female roles in state ceremonies. This landmark book offers the first comprehensive description and analysis of gender and power relations in prehispanic Mesoamerica from the Formative Period Olmec world (ca. 1500-500 BC) through the Postclassic Maya and Aztec societies of the sixteenth century AD. Using approaches from contemporary gender theory, Rosemary Joyce explores how Mesoamericans created human images to represent idealized notions of what it meant to be male and female and to depict proper gender roles. She then juxtaposes these images with archaeological evidence from burials, house sites, and body ornaments, which reveals that real gender roles were more fluid and variable than the stereotyped images suggest.

The author demonstrates that the Book of Mormon is a native Mesoamerican book (or codex) that exhibits what one would expect of a historical document produced in the context of ancient Mesoamerican civilization. He also shows that scholars' discoveries about Mesoamerica and the contents of the Nephite record are clearly related, listing more than 400 points where the Book of Mormon text corresponds to characteristic Mesoamerican situations, statements, allusions, and history.

In Houses in a Landscape, Julia A. Hendon examines the connections between social identity and social memory using archaeological research on indigenous societies that existed more than one thousand years ago in what is now Honduras. While these societies left behind monumental buildings, the remains of their dead, remnants of their daily life, intricate works of art, and fine examples of craftsmanship such as pottery and stone tools, they left only a small body of written records. Despite this paucity of written information, Hendon contends that an archaeological study of memory in such societies is possible and worthwhile. It is possible because memory is not just a faculty of the individual mind operating in isolation, but a social process embedded in the materiality of human existence. Intimately bound up in the relations people develop with one another and with the world around them through what they do, where and how they do it, and with whom or what, memory leaves material traces. Hendon conducted research on three contemporaneous Native American civilizations that flourished from the seventh century through the eleventh CE: the Maya kingdom of Copan, the hilltop center of Cerro Palenque, and the dispersed settlement of the Cuyumapa valley. She analyzes domestic life in these societies, from cooking to crafting, as well as public and private ritual events including the ballgame. Combining her findings with a rich body of theory from anthropology, history, and geography, she explores how objects—the things people build, make, use, exchange, and discard—help people remember. In so doing, she demonstrates how everyday life becomes part of the social processes of remembering and forgetting, and how “memory communities” assert connections between the past and the present.