This book is the first comprehensive treatment of the 'small politics' of rural communities in the Late Roman world. It places the diverse fates of those communities within a generalized model for exploring rural social systems. Fundamentally, social interactions in rural contexts in the period revolved around the desire of individual households to insure themselves against catastrophic subsistence failure and the need of the communities in which they lived to manage the attendant social tensions, inequalities and conflicts. A focus upon the politics of reputation in those communities provides a striking contrast to the picture painted by the legislation and the writings of Rome's literate elite: when viewed from the point of view of the peasantry, issues such as the Christianization of the countryside, the emergence of new types of patronage relations, and the effects of the new system of taxation upon rural social structures take on a different aspect.

Recent publications on urbanism and the rural environment in Late Antiquity, most of which explore a single region or narrow chronological niche, have emphasized either textual or archeological evidence. None has attempted the more ambitious task of bringing together the full range of such evidence within a multiregional perspective and around common themes. Urban Centers and Rural Contexts seeks to redress this omission. While ancient literature and the physical remains of cities attest to the power that urban values held over the lives of their inhabitants, the rural areas in which the majority of imperial citizens lived have not been well served by the historical record. Only recently have archeological excavations and integrated field surveys sufficiently enhanced our knowledge of the rural contexts to demonstrate the continuing interdependence of urban centers and rural communities in Late Antiquity. These new data call into question the conventional view that this interdependence progressively declined as a result of governmental crises, invasions, economic dislocation, and the success of Christianization. The essays in this volume require us to abandon the search for a single model of urban and rural change; to reevaluate the cities and towns of the Empire as centers of habitation, rather than archeological museums; and to reconsider the evidence of continuous and pervasive cultural change across the countryside. Deploying a wide range of material as well as literary evidence, the authors provide access not only into the world of élites, but also to the scarcely known lives of those without a voice in the literature, those men and women who worked in the shops, labored in the fields, and humbled themselves before their gods. They bring us closer to the complexity of life in late ancient communities and, in consequence, closer to both urban and rural citizens.

Late Byzantium faced economic, political, and demographic crises. This book argues for the ability of rural communities to transform their socioeconomic strategies and maintain resilience in the face of these, especially in the context of islands. It seeks to reinstate ordinary people in the historical narrative and reintroduce them as active participants in the events of the period, pointing to their ability not only to react to change, but also to initiate it. Combining new archaeological evidence with archival material pertaining to the islands of Lemnos and Thasos in the Northern Aegean, it provides concrete examples of Byzantine socio-economic strategies that successfully mitigated the various crises and thus contributes to a diachronic perspective on crisis management. The result is to rethink the nature of the Late Byzantine period, and to question the ways in which we have come to divide historical periods into 'good' or 'bad'.

In this collection of essays, scholars from a range of disciplines explore the activity of knowing in late antiquity by focusing on thirteen major concepts from the intellectual, social, political, and cultural history of the period. They ask two questions about each of these concepts: what did late ancient people know about them, and how was that knowledge expressed in people’s actions? Late Ancient Knowing integrates intellectual history, post-structuralist literary theory, and recent trends in cognitive science to examine the ways that historical thought-worlds both shaped individual lives and were in turn shaped by the actions of individuals. Each chapter treats its main concept as a problem both of knowledge and of practice or behavior. The result is a richly imagined description of how people of this time understood and navigated their world, from travel through the countryside and encounters with demons to philosophical medicine and the etiquette of imperial courts.

Sheds fresh light on the transformation of the classical world, focusing on popular culture and history from below.

Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250–600 CE. Each of the six topical chapters highlight historical 'everyday' people, spaces, and objects, whose lives operate as windows into the late ancient economy, social relations, military service, religious systems, cultural habits, and the material environment. However, it is nevertheless grounded in late ancient primary sources - many of which are available in accessible English translations - and the most recent, cutting-edge scholarship by specialists in fields such as archaeology, social history, religious studies, and environmental history. From Manichean rituals to military service, gladiatorial combat to garbage collection, patrician households to peasant families, Daily Life in Late Antiquity introduces readers to the world of late antiquity from the bottom up.

The Oxford Handbook of Late Antiquity offers an innovative overview of a period (c. 300-700 CE) that has become increasingly central to scholarly debates over the history of western and Middle Eastern civilizations. This volume covers such pivotal events as the fall of Rome, the rise of Christianity, the origins of Islam, and the early formation of Byzantium and the European Middle Ages. These events are set in the context of widespread literary, artistic, cultural, and religious change during the period. The geographical scope of this Handbook is unparalleled among comparable surveys of Late Antiquity; Arabia, Egypt, Central Asia, and the Balkans all receive dedicated treatments, while the scope extends to the western kingdoms, and North Africa in the West. Furthermore, from economic theory and slavery to Greek and Latin poetry, Syriac and Coptic literature, sites of religious devotion, and many others, this Handbook covers a wide range of topics that will appeal to scholars from a diverse array of disciplines. The Oxford Handbook of Late Antiquity engages the perennially valuable questions about the end of the ancient world and the beginning of the medieval, while providing a much-needed touchstone for the study of Late Antiquity itself.