A survey of the theory and methods of conservation from the nineteenth century to the present day, highlighting future pathways. The origins and use of conservation principles and practice from the nineteenth century to the present day are charted in this volume. Written from the perspective of a practitioner, it examines the manner in which a single, dominant mode of conservation, which held sway for many decades, is now coming under pressure from a different and more democratic heritage management practice, favouring diversity, inclusion and difference.The author blends case studies from Ireland, Cyprus and England with examples from current practice, community heritage initiatives and political policy, highlighting the development and use of international charters and conventions. Central to the main argument of the book is that the sacred cows of conservation - antiquity, fabric and authenticity - have outlived their usefulness and need to be rethought. Dr Keith Emerick is an English Heritage Inspector of Ancient Monuments in York and North Yorkshire; he is also a Research Associate at the University of York.

A collection of essays and reports examining key issues in conservation and management of archaeological sites. It is divided into parts that focuses on historical methods, concepts, and issues; conserving the archaeological resource; physical conservation of archaeological sites; the cultural values of archaeological sites; and site management.

Archaeological sites around the world are threatened by forces including population growth, development, urbanization, pollution, tourism, vandalism and looting. Site management planning is emerging as a critical element not only for the conservation of this heritage, but also to address issues such as tourism and sustainable development. This book reports on the proceedings of a workshop held in Greece, where an international group of professionals gathered to discuss challenges faced by archaeological sites in the Mediterranean and to examine management planning methods that might generate effective conservation strategies.

One of the greatest challenges faced today by those responsible for ancient cultural sites is that of maintaining the delicate balance between conserving these fragile resources and making them available to increasing numbers of visitors. Tourism, unchecked development, and changing environmental conditions threaten significant historical sites throughout the world. These issues are among the topics dealt with in this book, which reports on the proceedings of an international conference on the conservation of classical sites in the Mediterranean region, organized by the Getty Conservation Institute and the J. Paul Getty Museum. The book includes chapters discussing management issues at three sites: Piazza Armerina, Sicily; Knossos, Crete; and Ephesus, Turkey. While visiting these sites, conference participants examined how issues raised at these locales can illuminate the challenges of management and conservation faced by complex heritage sites the world over. Additional chapters discuss such topics as the management of cultural sites, the reconstruction of ancient buildings, and ways of presenting and interpreting sites for today's visitors.

The relationship between archaeology and conservation has long been complex and, at times, challenging. Archaeologists are often seen as interested principally in excavation and research, while conservators are concerned mainly with stabilization and the prevention of deterioration. Yet it is often initial conservation in the field that determines the long-term survival and intelligibility of both moveable artifacts and fixed architectural features. This user-friendly guide to conservation practices on archaeological excavations covers both structures and artifacts, starting from the moment when they are uncovered. Individual chapters discuss excavation and conservation, environmental and soil issues, deterioration, identification and condition assessment, detachment and removal, initial cleaning, coverings and shelters, packing, and documentation. There are also eight appendixes. Geared primarily for professionals engaged in the physical practice of excavation, this book will also interest archaeologists, archaeological conservators, site managers, conservation scientists, museum curators, and students of archaeology and conservation.

The language of heritage permeates Scripture, encouraging Christians to approach church history like a family history. But the notion of ancestry also constrains the world’s Catholics and Protestants to trace their confessional descent from Europe, rendering them perpetual latecomers in the historical chain. "Ancestral Feeling" systematically diagnoses the postcolonial problems generated by an ancestral outlook. But, applying critical theories in cultural studies to the study of church history, the book experiments with ways that the Western Christian inheritance can awaken the memory of one’s own ancestors. Writing a personal reflection on her family’s history in British-ruled Hong Kong, Renie Chow Choy engages autobiographically with England’s ecclesiastical art, architecture, music, and literature, in order to affirm her attachment to a heritage normally associated with English national identity. For global and immigrant Christians brought into a relationship with English Christianity by colonialism but are bypassed by its history, this book makes a bold declaration: England’s Christian heritage is also our story.

This book documents the changing role of the Islamic Waqf institution in Cyprus and the conservation of Waqf heritage buildings of Ottoman and Western origins. Previously ignored archives of documents detailing the conservation of Waqf buildings during Ottoman and British rule allow a fine-grained analysis of the colonial introduction of Western approaches to heritage conservation. Colonial rule saw major legislative and administrative changes to the originally autonomous Ottoman Waqf institution, which had already been subject to reforms under the Ottoman regime. Under British rule, Western heritage concepts and modern architectural conservation discourses became the core conservation principles in Cyprus. Earlier centralisation attempts during the Ottoman Tanzimat (1831-1876), and the procedural, technical, and political reconfigurations during the British colonial era in Cyprus (1878-1960), were key factors of the transformation of the Waqf’s traditional building upkeep system. These imperial interventions, their orientalist mindset, and the rise of nationalism, finally led to the erosion of Waqf in Cyprus as a non-Western and sustainable form of building conservation. This study reveals how the Western approach, the forms of expertise it privileges, and pragmatic diversions from this practice for political purposes, were useful in neutralizing the legitimacy of local practices, except in cases where opportunistic ‘recognition’ of their utility played a role in inter-communal, colonial, nationalist, and inter-imperial politics.