The landslide reelection of President Ronald Reagan in 1984 prompted political analysts to consider the possibility of a national realignment of the electorate toward the Republican party. The 1986 elections, however, proved any predictions of a national realignment to be premature. A major shift in voting patterns had not taken place—except in the Mountain West, where a realignment was already in place. Once second only to the southern states in Democratic attachments, these western states (Arizona, Colorado, Idaho, Montana, Nevada, New Mexico, Utah, and Wyoming) now compose the most Republican region in the nation. The contributors to this volume assert that this substantial change in electoral patterns, which has spanned nearly forty years, resulted not from a westward migration but from a widespread conversion among those who are born and remain in the region. In analyzing this realignment, these writers—some of the nation's best electoral scholars—provide historical and contemporary overviews and assess the important issues not only for voters but also for party organizations and members of Congress. Their focus in The Politics of Realignment, however, is on the Mountain West's role in contemporary American politics. The authors present a comprehensive investigation into the meaning of this regional realignment for national politics.

Radicalism in the Mountain West, 1890-1920 traces the history of radicalism in the Populist Party, Socialist Party, Western Federation of Miners, and Industrial Workers of the World in Arizona, Utah, Nevada, Idaho, Montana, Wyoming, Colorado, and New Mexico. Focusing on the populist and socialist movements, David R. Berman sheds light on American radicalism with this study of a region that epitomized its rise and fall. As the frontier industrialized, self-reliant pioneers and prospectors transformed into wage- laborers for major corporations with government, military, and church ties. Economically and politically stymied, westerners rallied around homegrown radicals such as William "Big Bill" Haywood and Vincent "the Saint" St. John and touring agitators such as Eugene Debs and Mary "Mother" Jones. Radicalism in the Mountain West tells how volleys of strikes, property damage, executions, and deportations ensued in the absence of negotiation. Drawing on years of archival research and diverse materials such as radical newspapers, reports filed by labor spies and government agents, and records of votes, subscriptions, and memberships, Berman offers Western historians and political scientists an unprecedented view into the region's radical past.

"Analyzes effects of the increase in minorities, younger residents, educational levels, and urbanization on the traditionally Republican politics of six states in the Mountain West, comparing changes in voting patterns from 1988 to 2008. Discusses possible ramifications of those changes and the 2010 mid-term elections on the 2012 presidential election"--Provided by publisher.

Nineteenth-century America was boasted as "the land of the free". And it was- if a person happened to be an Anglo-American Protestant farmer. But what of the Indian, the Mormon, the cattleman, and the logger? They were dissatisfied. Why? What made the difference in the Mountain West? Federal misperception and mismanagement. Perceiving the Mountain West to be an undeveloped Midwest, the government ignored territorial interests and needs. Here is an exploration of the arguments used for and against federal policies and an examination of the actual needs of the Mountain West. -- from Book Jacket.

Tiny You tells the story of one of the most successful political movements of the twentieth century: the grassroots campaign against legalized abortion. While Americans have rapidly changed their minds about sex education, pornography, arts funding, gay teachers, and ultimately gay marriage, opposition to legalized abortion has only grown. As other socially conservative movements have lost young activists, the pro-life movement has successfully recruited more young people to their cause. Jennifer L. Holland explores why abortion dominates conservative politics like no other cultural issue. Looking at anti-abortion movements in four western states since the 1960s--turning to the fetal pins passed around church services, the graphic images exchanged between friends, and the fetus dolls given to children in school--she argues that activists made fetal life feel personal to many Americans. Pro-life activists persuaded people to see themselves in the pins, images, and dolls they held in their hands and made the fight against abortion the primary bread-and-butter issue for social conservatives. Holland ultimately demonstrates that the success of the pro-life movement lies in the borrowed logic and emotional power of leftist activism.