Annemarie Anrod Shimony's classic work clearly shows the contemporary cultural and religious crises that face the Longhouse Iroquois at the Six Nations Reserve, Ontario. Shimony presents a lucid and eloquent account of the survival of the Native American tradition, which is struggling to maintain political and cultural autonomy in an ever-changing modern world. Based on original field work dating from 1953 to 1961, and supplemented by new material describing changes during the last thirty years, Shimony's work is once again the most comprehensive ethnography of the largest extant traditional Iroquoian community. Some of the material discussed includes the social organization, the system of hereditary chiefs, the beliefs and practices of the Longhouse religion, the events of the Iroquoian life cycle, and the extensive medicinal and witchcraft aspects of the culture. Additional areas of focus include the rituals of the agricultural calendar and Iroquois conceptions of death and burial rituals. As Elizabeth Tooker wrote in Indians of the Northeast, Shimony's monograph is, "next to Morgan's League, the most important general description of the Iroquois." With its new material added, Conservatism among the Iroquois is once again required reading for anyone interested in Native American culture.

Annemarie Anrod Shimony's classic work clearly shows the contemporary cultural and religious crises that face the Longhouse Iroquois at the Six Nations Reserve, Ontario. Shimony presents a lucid and eloquent account of the survival of the Native American tradition, which is struggling to maintain political and cultural autonomy in an ever-changing modern world. Based on original field work dating from 1953 to 1961, and supplemented by new material describing changes during the last thirty years, Shimony's work is once again the most comprehensive ethnography of the largest extant traditional Iroquoian community. Some of the material discussed includes the social organization, the system of hereditary chiefs, the beliefs and practices of the Longhouse religion, the events of the Iroquoian life cycle, and the extensive medicinal and witchcraft aspects of the culture. Additional areas of focus include the rituals of the agricultural calendar and Iroquois conceptions of death and burial rituals. As Elizabeth Tooker wrote in Indians of the Northeast, Shimony's monograph is, "next to Morgan's League, the most important general description of the Iroquois." With its new material added, Conservatism among the Iroquois is once again required reading for anyone interested in Native American culture.

A guide to worldwide shamanism and shamanistic practices, emphasizing historical and current cultural adaptations. This two-volume reference is the first international survey of shamanistic beliefs from prehistory to the present day. In nearly 200 detailed, readable entries, leading ethnographers, psychologists, archaeologists, historians, and scholars of religion and folk literature explain the general principles of shamanism as well as the details of widely varied practices. What is it like to be a shaman? Entries describe, region by region, the traits, such as sicknesses and dreams, that mark a person as a shaman, as well as the training undertaken by initiates. They detail the costumes, music, rituals, artifacts, and drugs that shamans use to achieve altered states of consciousness, communicate with spirits, travel in the spirit world, and retrieve souls. Unlike most Western books on shamanism, which focus narrowly on the individual's experience of healing and trance, Shamanism also examines the function of shamanism in society from social, political, and historical perspectives and identifies the ancient, continuous thread that connects shamanistic beliefs and rituals across cultures and millennia.

"Iroquois treaty-making has had enormous significance in American history, even to the present day. But until now, we have not had a comprehensive collection of treaty documents and systematic study of the Iroquois treaty procedure. This book brings the research of negotiations carried on by the Dutch, English, French, and Americans with the Iroquois to a new level of sophistication. Since September 1978, the D'Arcy McNickle Center for the History of the American at Chicago's Newberry Library has directed a project funded by the National Endowment for the Humanities to compile and publish a documentary history of the Iroquois. The results of this undertaking are: (1) a comprehensive microform corpus of Iroquois treaties and related documents, (2) a printed calendar and index to the treaties, and (3) this reference guide to the treaties and their meanings. In addition to summary essays by Francis Jennings on history and background, William N. Fenton on Culture, Mary A. Drake on structure, Robert J. Surtees on Canada, and Michael K. Foster on linguistics, the editors have included a sample treaty with analytical commentary. They have drawn together a list of participants in Iroquois treaties, figures of speech in political rhetoric, a gazetteer of place names and their modern equivalents, maps of areas important to treaty-making, a descriptive treaty calendar listing negotiations involving Iroquois Indians 1613-1913, and a select bibliography. This books makes the rich array of treaty documents accessible to the informed lay reader. Its publication is a landmark in Iroquois studies." -- Publisher's description

As the geographic boundaries of early American history have expanded, so too have historians' attempts to explore the comparative dimensions of this history. At the same time, historians have struggled to find a conceptual framework flexible enough to incorporate the sweeping narratives of imperial history and the hidden narratives of social history into a broader, synthetic whole. No such paradigm that captures the two perspectives has yet emerged. New World Orders addresses these broad conceptual issues by reexamining the relationships among violence, sanction, and authority in the early modern Americas. More specifically, the essays in this volume explore the wide variety of legal and extralegal means—from state-sponsored executions to unsanctioned crowd actions—by which social order was maintained, with a particular emphasis on how extralegal sanctions were defined and used; how such sanctions related to legal forms of maintaining order; and how these patterns of sanction, embedded within other forms of colonialism and culture, created cultural, legal, social, or imperial spaces in the early Americas. With essays written by senior and junior scholars on the British, Spanish, Dutch, and French colonies, New World Orders presents one of the most comprehensive looks at the sweep of colonization in the Atlantic world. By juxtaposing case studies from Brazil, Venezuela, New York, California, Saint Domingue, and Louisiana with treatments of broader trends in Anglo-America or Spanish America more generally, the volume demonstrates the need to examine the questions of violence, sanction, and authority in hemispheric perspective.

This collection of twenty-two Delaware Indian stories has long been sought out both by scholars and individuals. Beyond the lessons, the book introduces the richness of the original Delaware language to an English-speaking audience: four of these legends have been retranslated into the Delaware language by native Delaware speakers. Readers will find line-by-line translations that reveal the eventual transformation of a transliterated Delaware text into an English-language story.

During the Civil War many young Lumbee Indians of North Carolina hid in the swamps to avoid conscription into Confederate labor battalions and carried on a running guerilla war. To Die Game is the story of Henry Berry Lowry, a Lumbee who was arrested for killing a Confederate official. While awaiting trial, he escaped and took to the swamps with a band of supporters. The Lowry band became as notorious as their contemporaries Jesse and Frank James, as they terrorized bush-whacked leaders of possses and military companies. For more than five years, with the support of local Indians and Negroes, they eluded capture. In 1872, Henry disappeared and some of his other followers were eventually hunted down and killed by bounty hunters.