Introduction -- The conscience problem and Catholic doctrine -- Political origins : totalitarianism, world war, and mass conscription -- The State's paperwork and the Catholic Peace Fellowship -- Sex, conscience and the American Catholic Church 1968 -- Psychology and the self -- The conscience lobby -- Beyond the Catholic Church.

A theology of conscience in light of the problems of contemporary Catholic moral theology, appropriate for use in college courses or adult discussion groups.

Prepared and co-published by the National Catholic Bioethics Center in Philadelphia, this book is a combination of two lengthy essays written by Cardinal Ratzinger and delivered in talks when he was head of the Congregation for the Doctrine of the Faith. Both talks deal with the importance of conscience and its exercise in particular circumstances. Ratzinger's reflections show that contemporary debates over the nature of conscience have deep historical and philosophical roots. He says that a person is bound to act in accord with his conscience, but he makes it clear that there must be reliable, proven sources for the judgment of conscience in moral issues, other than the subjective reflections of each individual. The always unique and profound insights that the new Pope Benedict XVI brings to perennial problems reminds the reader of his strong warning before the recent Papal conclave of the great dangers today of the "dictatorship of relativism."

Drawn from a two-day symposium at Santa Clara University, Conscience and Catholic Health Care provides a timely and up-to-date assessment of the Catholic understanding of conscience and how it relates to day-to-day issues in Catholic health care. The contributors explore a wide range of topics, including end-of-life care, abortion and sterilization, and the role of Catholic ethics particularly in hospital settings. With insights from key figures this book will serve as a useful text and reference for medical students and practitioners as well as a resource for ethics boards and chaplains in Catholic hospitals, most especially those merging with secular health institutions. In addition to the editors, contributors include Ron Hamel, Anne E. Patrick, Roberto Dell'Oro, Lisa Fullam, Kristin E. Heyer, John J. Paris, M. Patrick Moore, Jr., Cathleen Kaveny, Lawrence J. Nelson, Kevin T. FitzGerald, SJ, Gerald Coleman, Margaret R. McLean, Shawnee M. Daniels-Sykes, and Carol Taylor. (Publisher)

This volume probes the meaning and ethical implications of the powerful symbol of vocation from the vantage of contemporary Catholic women, with particular attention to the experiences of women religious. Intended as a follow-up to Liberating Conscience: Feminist Explorations in Catholic Moral Theology, the new book will benefit many readers, including Catholic leaders, laity, and religious, as well as persons interested in Christian ethics and American religious history more generally. The work treats twentieth-century history and more recent developments, including tensions between the Vatican and progressive Catholics, the development of lay ministries, and the movement to ordain women deacons, priests, and bishops.

"Collected essays from a symposium on the prominent issue of conscience and how it is related to Catholic education"--

How important is conscience for the Christian moral life? In this book, Matthew Levering surveys twentieth-century Catholic moral theology to construct an argument against centering ethics on conscience. He instead argues that conscience must be formed by the revealed truths of Scripture as interpreted and applied in the church. Levering shows how conscience-centered ethics came to be—both prior to and following the Second Vatican Council—and how important voices from both the Catholic and Protestant communities criticized the primacy of conscience in favor of an approach that considers conscience within the broader framework of the Christian moral organism. Rather than engaging with current hot-button issues, Levering presents and deconstructs the work of twenty-six noteworthy theologians from the recent past in order to work through core matters. He begins by examining the place of conscience in Scripture and in the Catholic “moral manuals” of the twentieth century. He then explores the rebuttals to conscience-centered ethics offered by pre- and post-conciliar Thomists and the emergence of a new, even more problematic conscience-centered ethics in German thought. Amid this wide-ranging introduction to various strands of Catholic moral theology, Levering crafts an incisive intervention of his own against the abuse of conscience that besets the church today as it did in the last century.