This book establishes a dialogue between colonial studies and the history of science, contributing to a renewed analytical framework grounded on a trans-national, trans-cultural and trans-imperial perspective. It proposes a historiographical revision based on self-organization and cooperation theories, as well as the role of traditionally marginalized agents, including women, in processes that contributed to the building of a First Global Age, from 1400 to 1800. The intermediaries between European and local bearers of knowledge played a central role, together with cultural translation processes involving local practices of knowledge production and the global circulation of persons, commodities, information and knowledge. Colonized worlds in the First Global Age were central to the making of Europe, while Europeans were, undoubtedly, responsible for the emergence of new balances of power and new cultural grounds. Circulation and locality are core concepts of the theoretical frame of this book. Discussing the connection between the local and the global, in terms of production and circulation of knowledge, within the framework of colonialism, the book establishes a dialogue between experts on the history of science and specialists on global and colonial studies.

IDRC pub. Research report on the evolution of educational research in Latin America, with particular reference to the role of developed countries and international organizations - discusses institutional framework, research centres, cooperation among researchers and information exchange, and includes comparison with Africa South of Sahara and India. References.

In recent decades historians have emphasized just how dynamic and varied early modern Europe was. Previously held notions of monolithic and static societies have now been replaced with a model in which new ideas, different cultures and communities jostle for attention and influence. Building upon the concept of interaction, the essays in this volume develop and explore the idea with specific reference to the ways in which diasporas could act as translocal societies, connecting worlds and peoples that may not otherwise have been linked. The volume looks at the ways in which diasporas or diasporic groups, such as the Herrnhuters, the Huguenots, the Quakers, Jews, the Mennonites, the Moriscos and others, could function as intermediaries to connect otherwise separated communities and societies. All contributors analyse the respective groups’ internal and external networks, social relations and the settings of social interactions, looking at the entangled networks of diaspora communities and their effects upon the societies and regions they linked through those networks. The collection takes a fresh look at early modern diasporas, combining religious, cultural, social and economic history to better understand how early modern communication patterns and markets evolved, how consumption patterns changed and what this meant for social, economic and cultural change, how this impacted on what we understand as early developments towards globalization, and how early developments towards globalization, in turn, were constitutive of these.

Between 1870 and 1945, advances in communication and transportation simultaneously expanded and shrank the world. In five interpretive essays, A World Connecting goes beyond nations, empires, and world wars to capture the era’s defining feature: the profound and disruptive shift toward an ever more rapidly integrating world.

Something new and important is afoot. Nonprofit and philanthropic organizations are under increasing pressure to do more and to do better to increase and improve productivity with fewer resources. Social entrepreneurs, community-minded leaders, nonprofit organizations, and philanthropists now recognize that to achieve greater impact they must adopt a network-centric approach to solving difficult problems. Building networks of like-minded organizations and people offers them a way to weave together and create strong alliances that get better leverage, performance, and results than any single organization is able to do. While the advantages of such networks are clear, there are few resources that offer easily understandable, field-tested information on how to form and manage social-impact networks. Drawn from the authors’ deep experience with more than thirty successful network projects, Connecting to Change the World provides the frameworks, practical advice, case studies, and expert knowledge needed to build better performing networks. Readers will gain greater confidence and ability to anticipate challenges and opportunities. Easily understandable and full of actionable advice, Connecting to Change the World is an informative guide to creating collaborative solutions to tackle the most difficult challenges society faces.

In recent decades historians have emphasized just how dynamic and varied early modern Europe was. Previously held notions of monolithic and static societies have now been replaced with a model in which new ideas, different cultures and communities jostle for attention and influence. Building upon the concept of interaction, the essays in this volume develop and explore the idea with specific reference to the ways in which diasporas could act as translocal societies, connecting worlds and peoples that may not otherwise have been linked. The volume looks at the ways in which diasporas or diasporic groups, such as the Herrnhuters, the Huguenots, the Quakers, Jews, the Mennonites, the Moriscos and others, could function as intermediaries to connect otherwise separated communities and societies. All contributors analyse the respective groups’ internal and external networks, social relations and the settings of social interactions, looking at the entangled networks of diaspora communities and their effects upon the societies and regions they linked through those networks. The collection takes a fresh look at early modern diasporas, combining religious, cultural, social and economic history to better understand how early modern communication patterns and markets evolved, how consumption patterns changed and what this meant for social, economic and cultural change, how this impacted on what we understand as early developments towards globalization, and how early developments towards globalization, in turn, were constitutive of these.

Thirttene Friends is a prequel to the Elfdreams of Parallan and Donothor series and chronicles the early life of the sorcerer Rhiann Klarje and the sorcerers efforts to preserve the treasures of the world of Magick Sagain. The discovery of the source of Sagains Magick and a great spell that conquers space and time facilitates Rhianns travels to other worlds. and the establishment of the circle of Thirttene Friends in Green Vale in the World of the Three Suns. Preternatural Old Ones, including the Siren Maranna and a host of fantastic creatures, and steadfast Gnome friends help the young sorcerer in his efforts. Dark forces from within and without Sagain oppose his efforts. Thirttene Friends provides an introduction to the worlds Sagain, Donothor, and Parallan, the World of the bThree Suns. The stories continue in Lost Spellweaver, First Wandmaker, Wandmakers Burden, Emerald Islands, Menders Tomb, Deathquest to Parallan, Orb of Chalar, Chalice of Mystery, and Death of Magick.