A woman who lived life on her own terms, Hahn was an unknown and struggling writer when Congo Solo was published. Here - restored to the form she had intended - is Hahn's unforgettable narrative, a vivid, provocative, and at times disturbing first-hand account of the racism, brutality, sexism, and exploitation that were everyday life realities under Belgium's iron-fisted colonial rule. Until now, the few copies of Congo Solo in circulation were the adulterated version, which the author altered after pressure from her publisher and threats of litigation from the main character's family. This edition makes available a lost treasure of women's travel writing that shocks and impresses, while shedding valuable light on the gender and race politics of the period.

Emily Hahn was one of the most prolific and enduring writers atThe New Yorker– her first by-line appeared there in 1926, her last in 1996. She was also the author of fifty-three books, and, had her 1933 travel memoir,Congo Solo, not been published in a censored version during the darkest days of the Great Depression, it might well have been hailed as a classic of the genre, alongside Dinesen'sOut of Africa. In many ways Hahn's vivid account of her eight-month sojourn in a remote medical clinic was years ahead of its time. A woman who lived life on her own terms, Hahn was an unknown and struggling writer whenCongo Solowas published. Here – restored to the form she had intended – is Hahn's unforgettable narrative, a vivid, provocative, and at times disturbing firsthand account of the racism, brutality, sexism, and exploitation that were everyday life realities under Belgium's iron-fisted colonial rule. Until now, the few copies ofCongo Soloin circulation were the adulterated version, which the author altered after pressure from her publisher and threats of litigation from the main character's family. This edition makes available a lost treasure of women's travel writing that shocks and impresses, while shedding valuable light on the gender and race politics of the period.

"The Complete Travel Guide Series" offers a comprehensive exploration of diverse destinations worldwide. Each book provides detailed insights into local culture, history, attractions, and practical travel tips, ensuring travellers are well-prepared to embark on memorable journeys. With vibrant illustrations, beautiful pictures and up to date information, this series is an essential companion for any type of traveller seeking enriching experiences.

Joan Mark offers an interpretive biography of Patrick Tracy Lowell Putnam (1904–53), who spent twenty-five years living among the Bambuti pygmies of the Ituri Forest in what is now Zaire. On the Epulu River he constructed Camp Putnam as a harmonious multiracial community. He modeled his camp on the “dude ranches” of the American West, taking in paying guests while running a medical clinic and occasionally offering legal aid to the local people, and assumed the role of intermediary between locals and visitors, including Colin M. Turnbull, author of the classic Forest People. Mark describes Putnam’s mercurial relations with family and with his African and American wives—and follows him to his sad and violent end. She places Patrick Putnam within the context of three different anthropological traditions and examines his contribution as an expert on pygmies.

Carrying only the gear that could fit into a backpack, filmaker Kevin Kertscher sets out on a perilous journey to cross the African continent by foot, by thumb, by bus and by boat.

Traces the lives of twenty-two immigrant teens throughout the course of a year at Denver's South High School who attended a specially created English Language Acquisition class and who were helped to adapt through strategic introductions to American culture.

Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the danseuse (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile. In Congo’s Dancers, Lesley Nicole Braun uses the prism of the Congolese danseuse to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the danseuse highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.