"On leave from grad school, Jane Morrow has a new job, helping out in her uncle's fortune cookie factory, and a new roommate--her precocious 11-year-old cousin. Though surrounded by her loving family and their close-knit Chinatown community, Jane feels like a colossal failure. Writing fortunes is a kind of poetry, but Jane is penning words of wisdom for strangers while wondering if she will ever have the guts to move on with her dissertation and her life. When Jane meets medical student Sutton St. James at her local noodle shop, sparks fly"--

Confucius Jane by debut author Katie Lynch is a lush and charming novel that vividly depicts New York City's Chinatown while taking the reader on a touching journey of family, community, and love. On leave from college, Jane Morrow has a new job, helping out in her uncle’s fortune cookie factory, and a new roommate—her precocious 11-year-old cousin. Though surrounded by her loving family and their close-knit Chinatown community, Jane feels like a colossal failure. Writing fortunes is a kind of poetry, but Jane is penning words of wisdom for strangers while wondering if she will ever have the guts to move on with her life. When Jane meets medical student Sutton St. James at her local noodle shop, sparks fly. Sutton stands at a career crossroads: surgical residency or stem cell research overseas? The first is what her father, former Surgeon General and “America's doctor,” has planned for her, but the latter might help find a cure for her mother’s debilitating MS. Neither would make either of them comfortable with their daughter's sexuality. Sutton’s only certainty is that she has no time for a relationship—yet neither she nor Jane can deny the chemistry between them. Jane opens a whole new view of family to Sutton, a powerful counter to Sutton’s cold, sterile upbringing. Sutton inspires Jane to be more ambitious and to dream again—and challenges her to have faith in herself. But can Sutton and Jane overcome a scandalous secret that threatens to keep them apart? At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

This book is the revised James Legge translation which has been extensively reworked and restored compared to the freely available Legge translations. The Analects, also known as the Analects of Confucius, is the collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been written by Confucius' followers. It is believed to have been written during the Warring States period (475 BC–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the Analects was considered merely a "commentary" on the Five Classics, but the status of the Analects grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960-1279) the importance of the Analects as a philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Books". The Analects has been one of the most widely read and studied books in China for the last 2,000 years, and continues to have a substantial influence on Chinese and East Asian thought and values today. Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.

How has Confucius, quintessentially and symbolically Chinese, been received throughout Japanese history? The Worship of Confucius in Japan provides the first overview of the richly documented and colorful Japanese version of the East Asian ritual to venerate Confucius, known in Japan as the sekiten. The original Chinese political liturgy embodied assumptions about sociopolitical order different from those of Japan. Over more than thirteen centuries, Japanese in power expressed a persistently ambivalent response to the ritual’s challenges and often tended to interpret the ceremony in cultural rather than political terms. Like many rituals, the sekiten self-referentially reinterpreted earlier versions of itself. James McMullen adopts a diachronic and comparative perspective. Focusing on the relationship of the ritual to political authority in the premodern period, McMullen sheds fresh light on Sino–Japanese cultural relations and on the distinctive political, cultural, and social history of Confucianism in Japan. Successive sections of The Worship of Confucius in Japan trace the vicissitudes of the ceremony through two major cycles of adoption, modification, and decline, first in ancient and medieval Japan, then in the late feudal period culminating in its rejection at the Meiji Restoration. An epilogue sketches the history of the ceremony in the altered conditions of post-Restoration Japan and up to the present.

The Analects of Confucius, is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. The Analects has been one of the most widely-read and studied books in China for the last 2,000 years, and continues to have a substantial influence on Chinese and East Asian thought and values today.

Concise, carefully researched, and well written, this volume presents an excellent introduction to the life and thought of one of history's most significant thinkers-a book sure to appeal to anyone interested in the philosophical, political, and religious movements of the ancient Far East.

Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice. Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.