An idol is a good thing. It is good because God created it. Nothing exists that God did not create and God created all things good. So sex can be an idol, but before it was an idol it was a good creation of God. Materialism is an idol, but to have a material world was God's idea in the first place. Workaholism is an idol, but work is itself a good gift of God. What turns these good gifts of God into idols is what we have done with them. So we have common forms of idolatry expressed in consumerism, individualism, narcissism, careerism, and hedonism; while there are less familiar expressions found in omnism, fatalism, Gnosticism, relativism, positivism, and reductionism. We have put these and other things on a pedestal and made them into mini-gods. In the end they fail to deliver what they promise. These twelve mediations on a scriptural passage by faculty members of Wycliffe College, Toronto, emphasize that the good news is that God can redeem idols. Each one can be restored to its proper place in God's created order and placed under God's authority.

An idol is a good thing. It is good because God created it. Nothing exists that God did not create and God created all things good. So sex can be an idol, but before it was an idol it was a good creation of God. Materialism is an idol, but to have a material world was God's idea in the first place. Workaholism is an idol, but work is itself a good gift of God. What turns these good gifts of God into idols is what we have done with them. So we have common forms of idolatry expressed in consumerism, individualism, narcissism, careerism, and hedonism; while there are less familiar expressions found in omnism, fatalism, Gnosticism, relativism, positivism, and reductionism. We have put these and other things on a pedestal and made them into mini-gods. In the end they fail to deliver what they promise. These twelve mediations on a scriptural passage by faculty members of Wycliffe College, Toronto, emphasize that the good news is that God can redeem idols. Each one can be restored to its proper place in God's created order and placed under God's authority.

Minter explores what happens when good desires become false gods, robbing people of an intimate relationship with the heavenly Father. (Christian)

This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism. Christianity thus loses its transcendental reference points at the same time that it undermines balanced political judgment. Humanitarians, secular or religious, confuse peace with pacifism, equitable social arrangements with socialism, and moral judgment with utopianism and sentimentality. With a foreword by the distinguished political philosopher Pierre Manent, Mahoney’s book follows Pope Emeritus Benedict XVI in affirming that Christianity is in no way reducible to a “humanitarian moral message.” In a pungent if respectful analysis, it demonstrates that Pope Francis has increasingly confused the Gospel with left-wing humanitarianism and egalitarianism that owes little to classical or Christian wisdom. It takes its bearings from a series of thinkers (Orestes Brownson, Aurel Kolnai, Vladimir Soloviev, and Aleksandr Solzhenitsyn) who have been instructive critics of the “religion of humanity.” These thinkers were men of peace who rejected ideological pacifism and never confused Christianity with unthinking sentimentality. The book ends by affirming the power of reason, informed by revealed faith, to provide a humanizing alternative to utopian illusions and nihilistic despair.

Jen Oshman Helps Women Reject Idols and Discover God's Good Purpose for Their Lives In today's culture, women and girls are influenced by idols that promise purpose and meaning for their lives—outward beauty and ability, sex, abortion, and gender fluidity. Christian women aren't exempt from these temptations either, and can even elevate good things like marriage and motherhood to the status of idolatry. Women may sense that these idols are hollow and leave them feeling unsettled, but where should they turn instead? In Cultural Counterfeits, Jen Oshman encourages women to reject the empty, destructive promises these idols offer and embrace something much more satisfying. She casts a vision for women to experience real hope and peace in Jesus, calling them to recognize their unshakable and eternal identities in him. This timely and compelling resource will help women find freedom and joy as they explore God's good design and purpose for their lives. Culturally Relevant: Addresses current topics such as the #MeToo movement, LGBTQIA+, social media, and feminism Explains "How We Got Here": Gives a brief history of the sexual revolution up to today Written by Jen Oshman: Author of Enough about Me: Find Lasting Joy in the Age of Self For Group or Individual Study: Includes discussion questions at the end of each chapter

In Life Matters - Confronting the challenges of our time we see distilled experiences and reflections of a humble and spiritual working-class man. This is an honest depiction by the author, someone who has had to deal with many challenging and painful struggles in his sixty years of life. In a wide range of blogs, devotionals and articles accumulated over many years of prolific writing in the pages of Life Matters, the author explores themes centred on the best and worst of human nature with much clarity and a rare honesty. Topics range from life controlling behaviour to freedom in the Spirit, from human loss and rejection to hope and acceptance. It also covers topics such as envy and insecurity, grace and confidence, anguish and despair, true joy and hope - it's all there! The author's wit, humour and carefully crafted words will help you find encouragement from Jesus Christ, appropriate to the happenings and thoughts that are part of being human. These words would have carried heavenly anointing whenever they had been penned. You will find, in the multitude of diverse subjects close to every one of us, good reason to return and dip into this book time and time again and in the years to come. Not written in a deeply theological manner, this book will appeal just as much to the committed Christian as it does to the casual agnostic or open-minded seeker. Each reading leaves a message of hope in even the most desperate of circumstances.

Find God’s vision for your job. Reclaim God’s vision for your life. Many Christians fall victim to one of two main problems when it comes to work: either they are idle in their work, or they have made an idol of it. Both of these mindsets are deadly misunderstandings of how God intends for us to think about our employment. In The Gospel at Work, Sebastian Traeger and Greg Gilbert unpack the powerful ways in which the gospel can transform how we do what we do, releasing us from the cultural pressures of both an all-consuming devotion and a punch-in, punch-out mentality—in order to find the freedom of a work ethic rooted in serving Christ. You’ll find answers to some of the tough questions that Christians in the workplace often ask: What factors should matter most in choosing a job? What gospel principles should shape my thinking about how to treat my boss, my co-workers, and my employees? Is full-time Christian work more valuable than my job? Is it okay to be motivated by money? How do you prioritize—or balance—work, family and church responsibilities? Solidly grounded in the gospel, The Gospel at Work confronts both our idleness at work and our idolatry of work with a challenge of its own—to remember that whom we work for is infinitely more important than what we do.