The contributors to the collection bring approaches from current philosophising into the area of organization theory and critically assess their relevance and impact.

Unshared Identity employs the practice of posthumous paternity in Ilupeju-Ekiti, a Yoruba-speaking community in Nigeria, to explore endogenous African ways of being and meaning-making that are believed to have declined when the Yoruba and other groups constituting present-day Nigeria were preyed upon by European colonialism and Westernisation. However, the authors fieldwork for this book uncovered evidence of the resilience of Africas endogenous epistemologies. Drawing on a range of disciplines, from anthropology to literature, the author lays bare the hypocrisy underlying the ways in which dominant Western ideals of being and belonging are globalised or proliferated, while those that are unorthodox or non-Western (Yoruba and African in this case) are pathologised, subordinated and perceived as repugnant. At a time when the issues of decolonisation and African epistemologies are topical across the African continent, this book is a timely contribution to the potential revival of those values and practices that make Africans African.

While 'identity' is a key concept in psychology and the social sciences, researchers have used and understood this concept in diverse and often contradictory ways. The Cambridge Handbook of Identity presents the lively, multidisciplinary field of identity research as working around three central themes: (i) difference and sameness between people; (ii) people's agency in the world; and (iii) how identities can change or remain stable over time. The chapters in this collection explore approaches behind these themes, followed by a close look at their methodological implications, while examples from a number of applied domains demonstrate how identity research follows concrete analytical procedures. Featuring an international team of contributors who enrich psychological research with historical, cultural, and political perspectives, the handbook also explores contemporary issues of identity politics, diversity, intersectionality, and inclusion. It is an essential resource for all scholars and students working on identity theory and research.

Knowing who you are and what your personal identity is will always be a powerful and important goal. For diaper wearers and adult babies of course, this is complicated by the duality of nature - part infant and part adult. Understanding that is terribly difficult and for most, we end up staggering through life, not really sure who we are, how we came to be and how to feel good about ourselves. These FOURbooks in one volume lay a great psychological foundation on the issues of Adult Regression and a worthy read for anyone interested in the topic, either as an observer or as a participant. If you are an adult baby or related to one, this book will give you a deeper understanding of just why ABDLs exists and how to understand why it is not something you can just decided to give up or stop doing. It is part of the identity and therefore, part of who we truly are.

People cope with threats to their identities in many different ways. Until the original publication of this title in 1986, there had been no theoretical framework within which to analyse their strategies for doing this, or to examine the nature and impact of the threatening experiences themselves. In this elegant and original book, Glynis Breakwell proposes an integrative model which explores the structure of identity and the principles directing its development. Focusing on examples of threat such as unemployment, sexually atypical employment and ethnic marginality, Breakwell examines the relation of the individual to social change. Through her sensitive use of case studies, she enables the victims of threat to speak for themselves about their experiences and feelings. Their reactions illustrate her proposed framework of three levels of coping strategies – intra-psychic, interpersonal and intergroup – and her assessment of the factors which limit the success of such strategies. The case studies also point to new evidence on the effects of unemployment and the impact of youth training schemes at the time. This title would have been essential reading for a range of undergraduate courses in social and abnormal psychology and individual differences, as well as for postgraduate training in clinical and medical psychology at the time. Social workers, counsellors and all those concerned with the care of the sufferers of threatened identities will still find it both informative and influential.

Anthropologists study other people and worry about it. In the past this took the form of a professional desire to make our politics always somewhere else and to do with persons characterized as in some way different from ourselves. Now distances shrink and old forms of difference melt as global forces give rise to new processes of differentiation and new possibilities for political collectivities. How does this affect the way we might design a politically relevant anthropology? This book examines these concerns in light of the author's shift from the study of rather distant people to people and places closer to home - a trend to be found within the discipline as a whole. How should anthropology respond to this change, as it increasingly finds itself in stamping grounds where other disciplines are already well-entrenched? How will work being done in anthropology intersect with that in other disciplines? Will anthropologists have anything to offer debates that have been ongoing in these other disciplines, such as those relating to social citizenship and collective identity, regionalism and the constitution of space and place, hegemony and resistance, political organization and cultural expression? Conversely, what can anthropologists learn from the way other disciplines formulate these issues and problems?Written to provoke discussion, this timely book aims to initiate a dialogue not only with anthropologists, but also with those in related disciplines who share a concern with people, politics and modernity. As well as anthropologists, the issues it tackles will be of interest to geographers, economists, political scientists, social historians and sociologists.