This book is a study of the ambitions, activities and achievements of Methodist missionaries in northern Burma from 1887-1966 and the expulsion of the last missionaries by Ne Win. The story is told through painstaking original research in archives which contain thousands of hitherto unpublished documents and eyewitness accounts meticulously recorded by the Methodist missionaries. This accessible study constitutes a significant contribution to a very little-known area of missionary history. Leigh pulls together the themes of conflict, politics and proselytisation in to a fascinating study of great breadth. The historical nuances of the relationship between religion and governance in Burma are traced in an accessible style. This book will appeal to those teaching or studying colonial and postcolonial history, Burmese politics, and the history of missionary work.

The act of converting people to certain beliefs or values is highly controversial in today's postcolonial, multicultural world. Proselytization has been viewed by some as an aggressive act of political domination. 'Proselytization Revisited' offers a comprehensive overview of the many arguments for and against proselytization in different regions and contexts. Proselytization is examined in the context of rights talk, globalisation and culture wars. The volume brings together essays demonstrating the global significance of proselytization, ranging from Christians in India to Turkish Islamic Movements and the Wiccan use of modern media technologies. The cross-cultural and multidisciplinary nature of this collection of essays provides a fresh perspective and the book will be of value to readers interested in the dynamic interaction of beliefs, ideas and cultures.

First published in 1960, International Conflict in the Twentieth Century considers how to solve the problem of human relations for external affairs. Stepping back from the more common focus on "current affairs", the book explores in detail the processes and patterns of history, the principles that underlie foreign policy, the ethical issues involved in international affairs, and the role of Christianity in a time of global revolution. In doing so, it covers a variety of topics including morality, scientific approaches to politics, lessons from history, and human nature. International Conflict in the Twentieth Century will appeal to those with an interest in religion and politics, religious philosophy, and religious and political history.

The effect of religious factors on politics has been a key issue since the end of the Cold War and the subsequent rise of religious terrorism. However, the systematic investigations of these topics have focused primarily on the effects of religion on domestic and international conflict. Scriptures, Shrines, Scapegoats, and World Politics offers a comprehensive evaluation of the role of religion in international relations, broadening the scope of investigation to such topics as the relationship between religion and cooperation, religion and conflict, and the relationship between religion and the quality of life. Religion is often manipulated by political elites to advance their principal goal of political survival. Zeev Maoz and Errol A. Henderson find that no specific religion is either consistently more bellicose or consistently more cooperative than other religions. However, religious similarity between states tends to reduce the propensity of conflict and increase the opportunity for security cooperation. The authors find a significant relationship between secularism and human security.

This book brings a crucial perspective to the examination of religion and politics in the Middle East and North Africa (MENA) by focusing on the roles that Christian communities play in this region. Acknowledging and exploring their political activity represents a much-needed contribution to the MENA literature, which overwhelmingly focuses on Islam. Through a collection of country case studies utilizing a variety of analytic methods, the contributors to this collection demonstrate how various Christian groups act as rational, strategic political actors seeking to protect and promote the interests of their organizations and members. The cases explored here elaborate upon how Christians in the MENA region navigate their minority status and respond to local ideas of citizenship that often relegate them to second-class status. The chapters also examine how MENA Churches draw on transnational networks to augment their local political influence. This volume is an important work for understanding contemporary politics in the MENA region, and advances the study of religion's role in politics more generally. The chapters in this book were originally published as a special issue of the journal Religion, State and Society.

Christianity and political conflict are paired so often in daily headlines that Harold Heie's message is astonishing. A lifelong practitioner of respectful engagement with others, Heie lifts up core Christian values that can transform toxic confrontations into constructive conversations. He proposes a "Way Forward" beyond the us-versus-them tribalistic fighting mentality that currently plagues politics. As a Christian, Heie believes that "Jesus has called all his followers to love their neighbors. Providing someone who disagrees with you a safe and welcoming space to express that disagreement and then talking respectfully about your disagreement is a deep expression of love." In Reforming American Politics, Heie aims to model respectful conversations among Christians who have strong disagreements about: How Christians and others should talk to one another about political issues The meaning of politics and the appropriate scope of political activity Public policy proposals that are hotly debated. He recommends a "Way Forward" for Christians, and others, to seek to reform American politics that presents a stark contrast to current ways of doing politics. In his research for this book, Heie worked with 23 diverse conversation partners for 10 months of online discussions. His electronic forum is an "eCircle" that attracted readers nationwide. Best-selling evangelical historian Mark Noll writes, "In an age of flaming rhetoric, fractious politics and fissiparous ideology, Harold Heie exemplifies a much better way. The discussions he moderates in this book treat red-hot issues like immigration, health care, economic inequality and money in politics, as well as more general considerations of Christian principles, Christian prudence and Christian practice. The marvel for readers will be to see believers airing their differences frankly, but doing so with Christian friendship preserved and Christian wisdom to the forefront. It is hard to imagine a better book for times like these." Award-winning journalist and scholar of American religion Randall Balmer also urges readers to explore Heie's thoughtful approach to encouraging dialogue by basing his appeal on timeless Christian principles. Balmer writes: "At a time when public discourse has devolved from disagreement to partisanship to tribalism, Harold Heie has determinedly promoted 'respectful conversations.' As evident in this, his latest summation, Heie does not settle for bromides or platitudes. He insists on thoughtful, theological, informed discussions, and he points us, all of us, toward a better way." As Noll and Balmer point out, Heie addresses some of the toughest questions millions of American families face in trying to live out their Christian faith as well engaging in important public issues. Chapters include: "What Does Christian Love Demand?" and "The Role of Money and Special Interests in Politics" as well as "Wealth and Poverty in America" and "Christians and Churches Doing Politics." In these pages, individuals, small groups and entire congregations will discover hopeful and effective new strategies to engage the larger world while embodying the central calling of their faith.

Relationships between peace, politics and religion are often controversial, and sometimes problematic. Religion is a core source of identity for billions of people around the world and it is hardly surprising that sometimes it becomes involved in conflicts. At the same time, we can see religion involved not only in conflict. It is also central to conflict resolution, peace-making and peacebuilding. Religious involvement is often necessary to try to end hatred and differences, frequently central to political conflicts especially, but not only, in the Global South. Evidence shows that religious leaders and faith-based organisations can play constructive roles in helping to end violence, and in some cases, build peace via early warnings of conflict, good offices once conflict has erupted, as well as advocacy, mediation and reconciliation. The chapters of this book highlight that religion can encourage both conflict and peace, through the activities of people individually and collectively imbued with religious ideas and ideals.